Perception: The interface between cognition and the external world

In contrast to researchers who emphasize the distinction between perception and cognition it is claimed that the perceptual system is closely intertwined with cognition and with our comprehension of the external world. This claim is supported by evidence for two characteristic features of human information processing. One of these features is the use of mental models. If mental models are assumed to be anchored in the perceptual system it will not be necessary to assume a "little man in the head" who reads off the model. Moreover, perceptually based mental models will provide a referential semantics by anchoring mentally represented concepts in the external world. The other feature is the use of perceptually based perspectives in cognition, such as actor or observer perspectives in social cognition. It is concluded that human beings consistently interact within the real world--also when they are just thinking--and that this becomes possible via perceptual processes.     

The role of examples in moral philosophy

Contemporary moral philosophy for the most part relegates examples to a negative role, as counter-examples. In this essay a view is articulated according to which the example has a much more positive and more fundamental role to play in the argumentation of moral philosophy: according to this view, examples may provide grounding for general moral principles. Some of the philosophical implications or presuppositions of such a view of examples are examined.     

大学生自尊与社会适应的关系:积极核心图式与同伴依恋的链式中介效应分析

采用自尊量表、简明核心图式量表、同伴依恋量表和中国大学生适应量表调查华中三省5所大学大一至大三年级共459名大学生,运用偏差校正的百分位Bootstrap方法探索大学生积极核心图式和同伴依恋在自尊和社会适应之间的链式中介作用。结果发现：（1）大学生自尊、积极核心图式、同伴依恋与社会适应两两之间均呈显著正相关;（2）大学生自尊对社会适应的直接效应和间接效应均显著。间接效应包括了三条路径：通过积极核心图式的中介作用、通过同伴依恋的中介作用以及通过积极核心图式-同伴依恋的链式中介作用。这一结论有助于理解自尊对社会适应的作用机制,为未来大学生社会适应能力的提升提供建议。     

Integrating core conflictual relationship themes in neurobiological assessment of interpersonal processes in psychotherapy

Interpersonal processes are a key target in counselling and psychotherapy. It is of paramount importance to sharpen their assessment using integrated methods. Hence, this methodological paper describes how fields of research in psychotherapy and neuroimaging can be integrated into one novel complementary neurobehavioural paradigm that can be applied to enhance our understanding of interpersonal processes in psychotherapy. To illustrate this integration, we present selected data from a pre–post pilot study where the authors assessed interpersonal processes in brief treatment for borderline personality disorder using the core conflictual relationship theme, functional magnetic resonance imaging (fMRI) and outcome questionnaires. To do so, they measured individual changes in neural activity using an fMRI task pre‐ and post‐treatment where clients gave feedback on the emotional valence of sentences extracted from their own Relationship Anecdotes Paradigm interviews mixed with neutral ones. In this paper, using data from two participants of said study, we discuss how to implement this methodology and what can be achieved in terms of results.     

中国人的核心自我评价的理论构想

介绍了西方经典核心自我评价的概念的提出、组成和预测能力,并提出了中国人核心自我评价的理论构想。西方经典核心自我评价包括4种核心特质：自尊、控制点、神经质和一般自我效能。文章对西方经典核心自我评价研究的主要贡献和对我们目前研究的借鉴意义作了分析,提出中国人的核心自我评价的理论构想包括4种核心特质,即善良、才干、处世态度和集体自尊。     

现代医学伦理学原则的冲突及其原因分析

现代医学伦理学追求的是在基本原则指导下建构一个程序规则,让各种理论和价值观获得平等对话和合作的机会。但由于方法本身的缺陷及现代性伦理的内在矛盾,它并没有实现这一目的。我们必须充分尊重中国文化传统和社会现实,谨慎而合理的利用西方医学伦理资源。     

Visioning Family-Centered Care in Genetics: What Parents and Providers Have to Say

The purpose of this multisite exploratory research study involving focus groups of consumers and service providers was to generate stakeholder input for a statewide strategic plan for genetic services in the southwestern region of the United States. This article describes the qualitative methods by which the data were collected and summarizes major themes in participants’ perceptions about genetic services. It also describes processes related to obtaining genetic services and characteristics of an ideal service delivery system for children affected by genetic disorders and the families that care for them. Implications for practice and policy are also reviewed.     

Therapist + Social Media = Mental health influencer? Considering the research focusing upon key ethical issues around the use of social media by therapists

Current ethical guidelines for therapists who make use of social media are very limited. As a consequence, they leave much open to interpretation by professionals, an openness that may place the public and professionals at risk. This is particularly of note as therapists are increasingly making use of social media and many professionals are taking on roles as mental health influencers, both purposefully and without realising. Such developments raise many important ethical issues including considerations around influencer competency, integrity, the maintenance of confidentiality and risk management. These issues are briefly discussed in this paper alongside related current research focusing upon them. It is concluded that, despite the existence of ethical guidelines focusing upon social media use by therapists, current research suggests that therapists are not consistently following these guidelines. Moreover, it is argued that researchers and professional bodies, and their associated good practice guidelines, need to keep abreast of new developments to account for changes in social media usage.     

Three steps to open science for qualitative research in psychology

Principles and applications of open science (also referred to as open research or open scholarship) in psychology have emerged in response to growing concerns about the replicability, transparency, reproducibility, and robustness of psychological research alongside global moves to open science in many fields. Our objective in this paper is to inform ways of collectively constructing open science practices and systems that are appropriate to, and get the best out of, the full range of qualitative and mixed-method approaches used in psychology. We achieve this by describing three areas of open research practice (contributorship, pre-registration, and open data) and explore how and why qualitative researchers might consider engaging with these in ways that are compatible with a qualitative research paradigm. We argue it is crucial that open research practices do not (even inadvertently) exclude qualitative research, and that qualitative researchers reflect on how we can meaningfully engage with open science in psychology.     

Hexagram 4 of the I Ching: Analytical Psychology and Jung's Developmental Process

Theories, as well as history itself, are subject to their archetypal underpinnings, as well as to synchronicity, cyclic and sequential change. Some of Jung's early life experiences, his theories, and their permutations in his followers are considered in relation to Hexagram 4 of the I-Ching.
Jung's infantile wounds, his lack of adequately mirroring and metabolizing parents gave rise to a Puer Aeternus complex. This complex is explored as it is brought out through the lines of Hexagram 4 in the I-Ching. The complex is considered as pertinent to some problematical parts of Jung's theory and its impact on analytic history and behavior. Jung's genius and adaptive healing use of the building blocks of this complex are also discussed.
It is proposed that the descendants of Freud and Jung internalize the problems of their forefathers in much the same way that patients internalize the problems of their parents. Particular theories suggest similar personal affinities (and even histories) in their followers. Jung's childhood problems are considered for the way they may reverberate in Jungian practice today.