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通过对不同双重任务的呈现间隔时间和不同任务难度的双重任务的操作研究,探讨了结构限制与资源竞争对双重任务操作绩效的影响。实验结果表明:(1)两种作业呈现的间隔时间对双重任务操作绩效有明显的影响。间隔时间越大,双重任务的作业绩效越好。(2)作业难度对双重任务的操作有明显的影响。作业难度越大,双重任务的操作绩效越差。(3)两个作业呈现的间隔时间不同并不影响作业难度对双重任务操作绩效的作用。本研究的实验结果进一步证实了双重任务操作的三因素假设:结构限制、信息干扰和资源竞争是影响双重任务操作绩效的三个独立的原因。 相似文献
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本文在以往绩效模型和内隐绩效模型的研究基础上,运用实验模拟方法,研究了内隐绩效模型对管理决策的影响作用,结果发现:在不同决策任务条件下,内隐绩效模型存在显著差异.并随着决策任务变化而变化;内隐绩效模型影响决策者的决策偏差,周边绩效一定程度上对任务绩效起补偿作用。 相似文献
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James Byron Nelson 《Learning and motivation》2002,33(2):284-310
Two experiments examined the susceptibility of excitation and inhibition to contextual change when the conditioned stimulus (CS) was ambiguous using an appetitive conditioning paradigm. In Experiment 1, excitation to a CS was lost with a context switch when inhibition had been learned to the CS in a prior feature-negative (FN) discrimination. Control groups that had received either more or less excitatory conditioning in the absence of inhibitory pretraining showed no loss. In Experiment 2 inhibition was lost with a context switch in a group that had received excitatory and then inhibitory conditioning with the CS. No loss was observed in a group that had not received excitatory pretraining. The results suggest that contexts are especially likely to control performance to ambiguous CSs when they can modulate the second of two learned associations. Results are discussed in terms of their implications for occasion setting and modern conditioning theory. 相似文献
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David J. Monge 《Dialog》2002,41(3):210-220
The theology of Douglas John Hall has much to offer us in a time of wanton warfare and social injustices. Hall contends that the modern paradigm, supported by an "eternal, universal theology of glory" proves inadequate for addressing the problems of the world in which we live, and offers us a "contextual theology of the cross." This theology, unlike theologies of glory, is not afraid to "walk" into the darkness; in fact, Hall contends that is the only place where the light of God is revealed. 相似文献
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Researchers often employ implicit measures as dependent variables to investigate processes of attitude formation and change. In such studies, experimentally induced differences are typically interpreted as reflecting change in automatic evaluations. We argue that experimentally induced effects on implicit measures may not always reflect genuine changes in evaluative responses, but can be driven by the mechanisms underlying the measurement procedure. In line with this assumption, the present research shows that these mechanisms can produce opposite effects of the same experimental manipulation for otherwise equivalent implicit measures. These results indicate that merely observing experimental effects on implicit measures does not allow direct inferences regarding changes in automatic evaluations. Instead, psychological interpretations of such effects hinge upon the mechanics of how a given measurement procedure responds to variations in the context. Implications for research using implicit measures are discussed. 相似文献
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Norbert A. Wetzel 《Family process》2024,63(1):17-33
Family systems therapy originated in the 1960s, 1970s, and 1980s through the work of innovative thinkers and clinicians. However, despite the creative contributions of the mentioned colleagues and of later innovations in family therapy theory and practice, it seems as though the dominant culture of establishment psychiatry in the United States (and in most Western countries) to this day has not seriously incorporated relationships, social context, or community connectedness into the treatment of individuals with psychiatric diagnoses. For the “psychiatric” patients diagnosed according to the DSM-5, the dominant underlying epistemological perspective is the medical “scientific” paradigm. Within this approach there is a dearth of reflections about the truthfulness of so-called “empirical facts” and a lack of skepticism about the techniques of “measurement” of the psychiatric illness. The alternative, relationship-oriented, context-sensitive, and community-connected thinking paradigm is highlighted here in contrast to the “psychiatric” foundation. This paradigm consists of (a) the awareness that all human Subjects (including “psychiatric” clients) are constituted as such by their relational connection to others; (b) the awareness of our sensitivity to and embeddedness in a socio-economic, cultural, and racial context; and (c) the awareness of our involvement in and connectedness with many kinds of communities. 相似文献
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