首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   512篇
  免费   40篇
  国内免费   35篇
  2024年   2篇
  2023年   10篇
  2022年   7篇
  2021年   13篇
  2020年   17篇
  2019年   19篇
  2018年   23篇
  2017年   39篇
  2016年   30篇
  2015年   18篇
  2014年   25篇
  2013年   67篇
  2012年   9篇
  2011年   17篇
  2010年   9篇
  2009年   23篇
  2008年   25篇
  2007年   23篇
  2006年   17篇
  2005年   37篇
  2004年   30篇
  2003年   23篇
  2002年   18篇
  2001年   11篇
  2000年   12篇
  1999年   7篇
  1998年   11篇
  1997年   11篇
  1996年   13篇
  1995年   6篇
  1994年   4篇
  1993年   5篇
  1992年   1篇
  1991年   1篇
  1988年   2篇
  1987年   1篇
  1979年   1篇
排序方式: 共有587条查询结果,搜索用时 15 毫秒
161.
Chinese society is characterized by emerging fragmentation and by the coexistence of traditional and Western values, goals and norms. In this multifaceted environment bi‐cultural selves, which encompass social and individual orientations, may emerge. The aim of this paper is to explore if features of bi‐cultural selves concerning interactions, emotions, and values are reflected in online public discussions in China. In order to address this question, we explored two of the most popular bulletin board systems (BBSs): Tian Ya and Feng Huang Forums. BBSs attract almost one third of Internet users in China and provide these users with a forum to carry out public dialogue; BBSs are thus an ideal place to study how the self is socially shaped in public communication. A sample of 6109 messages was subjected to quantitative content analysis. Results show that twofold self‐construal, corresponding to the individual‐ and social‐oriented self, are (also) detected in BBSs forum content: direct and polemic content coexist with conciliatory content; ego‐focused and other‐focused emotions are almost equally as frequent as one another; and traditional values are evoked together with the quest for truth and individual rights. Moreover, three typologies of Internet users (proactive, ambivalent, and follower), which were identified on the basis of the quality of their online interactions, show different patterns of emotions and values. We may thus conclude that alternative ways of constructing self‐other and self‐society relationships currently coexist in China and that these alternative views confront each other on BBS forums.  相似文献   
162.
This content analysis examines the counseling literature on multiracial individuals using the top journals. The authors conducted an exhaustive search for research articles and identified 10 published articles that addressed biracial and multiracial individuals from the years 1991 to 2013 in top‐tier counseling journals. Of the 10 counseling journals, 4 journals addressed multiracial individuals (Journal of Counseling & Development, Journal of Multicultural Counseling and Development, Journal of Humanistic Counseling, and Journal of College Counseling). Recommendations for counselors and researchers are provided. Este análisis de contenido examina las investigaciones en el campo de la consejería sobre individuos multirraciales publicadas en las revistas académicas más importantes. Los autores llevaron a cabo una búsqueda exhaustiva de artículos de investigación e identificaron 10 artículos publicados en revistas académicas de consejería de alto nivel que trataban sobre individuos birraciales y multirraciales entre los años 1991 y 2013. Cuatro de las 10 revistas académicas de consejería trataban sobre individuos multirraciales (Journal of Counseling & Development, Journal of Multicultural Counseling and Development, Journal of Humanistic Counseling y Journal of College Counseling). Se ofrecen recomendaciones para consejeros e investigadores.  相似文献   
163.
Abstract

I argue that recent attempts to show that meaning and content are not normative fail. The two most important arguments anti-normativists have presented are what I call the ‘argument from constitution’ and the ‘argument from guidance’. Both of these arguments suffer from the same basic problem: they overlook the possibility of focusing on assessability by norms, rather than compliance with norms or guidance by norms. Moreover, I argue that the anti-normativists arguments fail even if we ignore this basic problem. Thus, we have not been given good reasons to think that normativism is false.  相似文献   
164.
165.
In this paper, I consider a view that explains colour experience by the independent representation of surface and illumination. This view implies that surface colour is a phenomenal perceptual content. I argue from facts of colour phenomenology to the conclusion that surface colour is not a phenomenal perceptual content. I then argue from results of surface-matching experiments to the conclusion that surface colour is neither a perceptual content of any kind nor any sort of computational output of the perceptual system. These conclusions contradict widely accepted views in both the philosophy of perception and colour science. I finish by considering and rejecting a competing account of the surface-matching results, according to which surface colour is represented indeterminately in perception.  相似文献   
166.
The authors conducted a content analysis on the type, frequency, and intensity of use of various indicators of rigor for 68 qualitative research articles published between 1999 and 2014 in the Journal of Counseling & Development. The authors identified the most frequently listed and implemented strategies for the research articles. The authors found a significant engagement in rigor strategies across time, variations in intensity in strategy use, and a significant positive relationship between intensity of strategy use across time.  相似文献   
167.
This content analysis provides an overview of disability articles published in 10 major American Counseling Association journals between 2003 and 2013. In addition to the number of disability articles published during this time period, other content areas such as authorship and institutional contributors; methodology, location, and application settings; target populations and sample characteristics; type of disabilities; and topics of interest are identified. Recommendations for counseling scholars to increase the scope of research on disability are provided. Este análisis de contenido proporciona una visión general de los artículos sobre discapacidad publicados en 10 revistas principales de la Asociación Americana de Consejería (American Counseling Association) entre 2003 y 2013. Además del número de artículos sobre discapacidad publicados durante este periodo, se identifican otras áreas de contenidos, como la autoría y contribuidores institucionales, la metodología, ubicación y lugares de aplicación, las poblaciones observadas y características de los grupos de muestra, los tipos de discapacidad, y los temas de interés. Se proporcionan recomendaciones para que los expertos académicos en consejería puedan ampliar el alcance de las investigaciones sobre discapacidad.  相似文献   
168.
This paper is concerned with the question of whether mature human experience is thoroughly conceptual, or whether it involves non-conceptual elements or layers. It has two central goals. The first goal is methodological. It aims to establish that that question is, to a large extent, an empirical question. The question cannot be answered by appealing to purely a priori and transcendental considerations. The second goal is to argue, inter alia by relying on empirical findings, that the view known as ‘state-conceptualism’ is false. We will argue that our experiences do involve non-conceptual elements. That is, a subject may enjoy an experience with a particular phenomenal aspect, without possessing the concept needed for the specification of the content of that aspect, and moreover, without being able to acquire that concept upon having that experience.  相似文献   
169.
David Papineau [1999. “Normativity and Judgement.” Proceedings of the Aristotelian Society 73 (Sup. Vol.): 16–43.] argues that norms of judgement pose no special problem for naturalism, because all such norms of judgement are derived from moral or personal values. Papineau claims that this account of the normativity of judgement presupposes an account of content that places normativity outside the analysis of content, because in his view any accounts of content that place normativity inside the analysis of content cannot explain the normativity of judgement in the derivative way he proposes. Furthermore, he argues that normative accounts of content along those lines are independently problematic. In this paper I aim to respond to both objections, by arguing that normative accounts of content can be seen as naturalist accounts, even if they place normativity inside the analysis of content; and that normative accounts of content are compatible with a derivative account of norms of judgement of the sort Papineau advocates.  相似文献   
170.
We have recently demonstrated the existence of the youth bias, referring to a tendency to favour adolescence and early adulthood over other lifetime periods when making inferences about the timing of important public events across the lifespan of a typical individual within one's culture. The youth bias integrates two discrete lines of research, that is, the literature on the privileged status of adolescence and early adulthood in human memory and cognition, and the literature on cognitive biases. Here we first examined whether the youth bias holds for specific categories of public events (i.e., deaths of public figures, United States presidential elections, and sporting events). We then investigated the possible role of the youth bias in structuring recall for public events, by probing, within subjects, for the relation between: (1) these expectations of the timing, in a typical person's life, of the most important exemplar from each public event category, and (2) the age at which the cited event occurred on a recall question asking participants to cite the most important exemplar, in their own lifetime, from each category. We found a youth bias for each category. Additionally, responses to the youth bias question were correlated with the age at which the recalled event occurred, but only where particularly salient historical events did not play a central role in driving recall (i.e., for sporting events). We conclude that the youth bias holds across different types of public events and provides a default structure for organizing recall of public events.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号