The conflict over creation from a medieval point of view

Many theological terms such as ‘causation’ and ‘creation’ carried technical meanings during the late thirteenth century but these same terms are often treated commonly in modern discourse. When the tension between creationism and evolution is examined in light of what well known medieval theologians wrote, it appears that the current debates related to evolution often lapse into the fallacy of equivocation. One unfortunate consequence of this breakdown is that the root of the problem, the subtle language involved, often remains unexposed. Moreover, the level of passionate discourse surrounding evolution suggests that a nearly scholastic approach is required if further confusion is to be limited.     

Chinese exploration of Orthodox theology: a critical review

ABSTRACT

In spite of the small number of Orthodox Christians in China, Chinese publications relating to Orthodox Christianity, in which many Chinese theologians from other Christian denominations or scholars without formal religious affiliation have been involved in exploring Orthodox theology, have mushroomed in recent years. It is noticeable that these explorations have been shaped not only by the renaissance of Orthodox theology in the twentieth century, but also by the Chinese context. In terms of scope, many of them are related to the Chinese context, including the relationship between Christianity and Chinese culture. In terms of depth, due to the religious backgrounds of the researchers, some of these Chinese explorations fail to integrate the theological, liturgical and spiritual dimensions of the Orthodox tradition, and exhibit difficulties in interpreting, for instance, Orthodox mystical theology. These limitations can be overcome through dialogue with contemporary Orthodox theologians.     

Evolution by Natural Selection: Darwin's Gift to Science and Religion

The argument-from-design, based on biological evidence, was elaborated by William Paley in his Natural Theology (1802). It was revived in the 1990s by several authors, with a new moniker, the theory of intelligent design. In The Origin of Species (1859), Darwin advanced a scientific explanation of the design of organisms: evolution by natural selection. Organisms are pervaded by imperfections, dysfunctions, cruelties, and even sadism. The theory of evolution accounts for these mishaps, by natural selection, so that they need not be attributed to God's explicit design. The theory of evolution by natural selection is Darwin's gift to religion, in addition to its centrality in biology.     

Further Reflections on “The Divine Action Project”

It is now a communis opinio that Newton's metaphysics was highly theologically inspired. I will refer to this intertwinement by using the word “onto-theology,” i.e. a metaphysical system that is mainly derived from some fundamental theological assumptions. I will present the constituents of Newton's onto-theology. One important, but often neglected stratum of Newton's metaphysics is the “secularization of God.” Newton, then, was not only a reformer in science, he also was a defender of a more rationalized, i.e. secularized, conception of God. As we will see, God and all other existing entities exist on the same ontological level. Newtonian metaphysics can thus be seen as the expression of how religious attitudes adapted themselves to or secularized themselves in a world of growing complexity wherein the scientific outlook became more and more central. This analysis has implications for the secularization-debate. It will be argued that the secularization-process not only involved differentiating tendencies between the profane and the secular (as is widely accepted by the differentiation-thesis), but that unifying tendencies (exemplified by Newton's unified onto-theology) were equally important.     

Chapter 7: The Dilemma of Aging

SUMMARY

Intergenerational programming has received much attention and has been heralded as beneficial for both children and older adults. However, little has been reported in the literature concerning adult reactions to and benefits of intergenerational activities. A report on the first two years of an ongoing intergenerational project involving a preschool and a retirement community is presented. Four adults who participated regularly were interviewed in depth and findings are reported. All categories from the interviews represented aspects of Erikson's Generativity stage, and indicated that spirituality was enhanced through intergenerational contacts. Opportunities to interact with young children engendered a sense of relatedness to others and hope for the future for the older adult interviewees. Implications of this program that strengthened links to younger generations, and fostered positive affect, well-being, and spirituality in the aging process are discussed.     

Through a Glass Darkly: A Dialogue Between Dementia and Faith

SUMMARY

Our understanding and experience of dementia is changing and developing, as is our understanding and experience of faith. Both areas offer signs of hope but both also contain evidence of discrimination and disenchantment. This paper seeks to explore these parallel worlds from the perspective of the person with dementia, the family carer, the institutional carer and the community of faith. It closes with a challenge to theology to demonstrate just what is the Good News of the Gospel for the person with dementia.     

Ministry with the Confused Elderly

Clergy and lay visitors often encounter the confused elderly, yet most seem to find it difficult to understand the relevance of their ministry to such persons. Many confused seniors have been active participants in their church or synagogue and have significant faith experiences. However, once they become confused, they are often seen as disruptive in services of worship and unreachable with the current tools of ministry. Thus, older adults who have Organic Brain Syndrome often become disenfranchised from the active life of their religious congregation. This article will summarize the findings of a study that culminated in the development of a model approach to ministry that combines the concepts of sensory stimulation, reality orientation, and worship to provide a focal point for ministry with the confused elderly. Once learned, this technique can be used successfully by anyone who is comfortable with leading worship. It can be applied in many settings, but is particularly useful in long-term care institutions.     

Bestiarium Judaicum: Unnatural Histories of the Jews,by Jay Geller,New York,Fordham University Press, 2017, ix + 404 pp., US$75.00 (hardback), ISBN 978 0 8232 7559 5

This review article celebrates the massive contributions José Ignacio Cabezón’s Sexuality in Classical South Asian Buddhism has made to the fields of Buddhist studies, South Asian studies, and studies in gender and sexuality. After introducing the vast scope of Cabezón’s masterwork, the article draws attention to Cabezón’s notably minimalist treatment of tantra, which he asserts did no more to challenge the denigration of queer people than exoteric Buddhism did. Even so, this article picks up on the possibility Cabezón puts forward, if only hesitantly, that Mahāyāna antinomianism and tantra have the (as yet unrealized) potential for a queer Buddhist theology, with the aim of inviting further scholarship on this potential.     

Cosmopolitanism as Virtue

This paper explores cosmopolitanism, not as a position within political philosophy or international relations, but as a virtuous stance taken by individuals who see their responsibilities as extending globally. Taking as its cue some recent writing by Kwame Anthony Appiah, it argues for a number of virtues that are inherent in, and required by, such a stance. It is critical of what it sees as a limited scope in Appiah's conception and enriches it with Nigel Dower's concept of ‘global citizenship’. It then seeks to overcome a distinction that Appiah draws between a ‘thin’ moral conception of justice and a ‘thick’ ethical conception of our obligations to those with whom we have identity-forming relationships. It argues that a richer conception of the virtue of justice, as suggested by Raimond Gaita, can fully articulate the ideals of cosmopolitanism.     

“In the Image of God”: Reconstructing and Developing a Grassroots African Queer Theology from Urban Zambia

This article is a contribution towards the development of queer theologies in contemporary African contexts. Based on fieldwork in the gay community in Lusaka, the capital city of Zambia, the article explores the significance of the theological notion of the Imago Dei, the image of God, in the self-understanding of Zambian gay men as being gay and Christian. Bringing this incipient grassroots theology into conversation with broader theological discourses, in particular African theology (including African women's theology) and queer theology, we interrogate current understandings of the Imago Dei that either ignore sexuality or exclude same-sex loving people (in African theology) or that conceptualize queerness from white Western privileged perspectives (in queer theology). Hence we develop the notion of the Imago Dei as a stepping stone towards an African queer theology.