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121.
本研究以526名高中生为被试,运用自行编制的"高中生认识论信念问卷",考察了高中生认识论信念的性别差异、年龄特点以及学校类型差异。结果表明:高中生认识论信念的各个维度上不存在性别差异,但存在着极其显著的学校差异;在整合建构信念、能力信念方面,存在着显著的年级差异;在零散接受信念上存在着学校与年级的交互作用。 相似文献
122.
推理是人们认知的根本。人们在推理过程中,受到许多因素的影响,大致可以分为内在(个体差异)因素和外在(任务)因素。该文主要针对影响三段论推理的内在因素(个体差异)进行评论,并且讨论了将来的研究方向。 相似文献
123.
Hamid Vahid 《Metaphilosophy》2001,32(3):308-325
In a number of articles Donald Davidson has argued that the charitable nature of his method of radical interpretation rules out the possibility of massive error and thus refutes Cartesian skepticism. The diversity of such arguments and the suggestions that are all being made under the name of the principle of charity have prompted a large body of conflicting responses, adding only to the obscurity of the issues that are generally associated with the question of skepticism. In this paper I propose to consider the debate in a new light by reconstruing the principle of charity as a supervenience constraint on belief attribution. This would help explain some of the puzzling features of Davidson's arguments, like the idea of an omniscient interpreter, and the ensuing commentaries. Having provided an analysis of the limitations of Davidson's arguments, I shall then suggest an alternative explanation of the purported necessity of the principle of charity. Finally, having construed the principle of charity as a supervenience constraint, I shall examine what consequences this construal has for the logical status of the principle itself and its alleged epistemic potentials. 相似文献
124.
125.
Generalisations of theory change involving arbitrary sets of wffs instead of belief sets have become known as base change. In one view, a base should be thought of as providing more structure to its generated belief set, and can be used to determine the theory change operation associated with a base change operation. In this paper we extend a proposal along these lines by Meyer et al. We take an infobase as a finite sequence of wffs, with each element in the sequence being seen as an independently obtained bit of information, and define appropriate infobase change operations. The associated theory change operations satisfy the AGM postulates for theory change. Since an infobase change operation produces a new infobase, it allows for iterated infobase change. We measure iterated infobase change against the postulates proposed by Darwiche et al. and Lehmann. 相似文献
126.
本研究主要探讨听障儿童自我/他人错误信念理解与谎言理解各层面的关系,以及情绪理解在其中的调节作用。实验1采用错误信念理解和谎言理解来探讨自我/他人错误信念理解与谎言理解各层面的关系。实验2增加了情绪理解任务,并探讨情绪理解在错误信念理解和谎言理解之间关系的机制。结果发现:(1)听障儿童他人错误信念理解、真假信息辨别、谎言意图理解的正确率显著不如典型发展儿童,且他人错误信念理解越好,越容易进行真假信息辨别和谎言意图理解;(2)典型发展儿童自我/他人错误信念理解越准确,谎言意图理解越好;(3)当听障儿童情绪理解得分较高时,自我/他人错误信念理解对谎言行为判断具有正向预测作用;(4)典型发展儿童情绪理解得分较高时,自我错误信念理解对真假信息辨别有正向预测作用,他人错误信念理解对谎言行为判断、真假信息辨别有正向预测作用。这些研究结果不仅表明听障儿童他人错误信念理解对谎言理解具有解释作用,而且表明高情绪理解在谎言理解中有促进作用以及表明高情绪理解在对错误信念理解与谎言理解中的调节作用更加显著。 相似文献
127.
Jeffrey Stout 《The Journal of religious ethics》2005,33(4):709-744
This paper is a rejoinder to papers by Sabina Lovibond, Nicholas Wolterstorff, Sumner B. Twiss, G. Scott Davis, M. Cathleen Kaveny, and John Kelsay on the author's recent book Democracy and Tradition. The argument covers a host of topics, ranging from epistemology and methodology to human rights, the common law, and Islamic ethics. 相似文献
128.
Mohsen Feyzbakhsh 《Zygon》2020,55(4):996-1010
Will there be any joint future for science and Islam? Although such questions have recently received considerable attention, more basic questions are often ignored. This article aims at addressing some of those more basic questions through exploring the assumptions that underlie different possible understandings of the question about the future of Islam and science. By investigating the relation between conceptualizations of religion and the question about the future of Islam and science, it will be argued that different understandings of the concept of religion (i.e., whether it denotes real objects, whether it is universal, and whether it is belief centered) lead to extremely different readings of the question. Besides, it will be argued that different answers to the question about the future of Islam and science can be understood in terms of the inference to best theological explanation; thus, the criteria that one assumes for the best theological explanation result in different criteria for evaluation of the answers. 相似文献
129.
经济人信念认为人是自私的与理性的,研究者发现,经济人信念会破坏人际信任。然而,以上研究均是以大学生为被试的启动研究,限制了结论的可推广性。本研究编制了经济人信念量表,测量了351名成年被试的经济人信念及他们在投资博弈中的信任水平,以及其子女的信任水平,以考察父母的经济人信念对自身信任和其子女信任的影响。结果发现:(1)研究所编制的经济人信念量表信效度良好;(2)父母和儿童在投资博弈中均表现出了一定水平的信任;(3)父母的经济人信念能够预测其在投资博弈中的信任水平;(4)父母的经济人信念能够预测男孩在投资博弈中的投资额,主要表现为父亲的经济人信念能够负向预测男孩的投资额。 相似文献
130.
为探讨地方政府政策执行偏差严重程度对公众地方政府责任判断的影响机制。采用问卷法对678名社会公众进行调查,结果显示:(1)地方政府政策执行偏差情境下,公众地方政府愿望判断和公众地方政府信念判断在政策执行偏差严重程度和公众地方政府责任判断之间起多重中介作用。(2)公众地方政府信念判断在政策执行偏差严重程度和公众地方政府责任判断之间的中介效应量大于公众地方政府愿望判断的中介效应量。 相似文献