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191.
RESUMENLos autores comienzan su trabajo con una exposición de diversos alegatos a favor y en contra de los modelos multialmacén, considerando la validez de las pruebas en que se basan con referencia a los conceptos de capacidad, codificación y características del olvido, centrándose respecto a este último en la función de retención. Seguidamente proponen un marco alternativo en términos de niveles de procesamiento, manteniendo que el trazo de la memoria constituye un subproducto del análisis perceptivo y que su persistencia constituye una función positiva de la profundidad con la que se analiza el estímulo. Los autores reexaminan los datos existentes respecto al aprendizaje incidental, atención selectiva y almacén sensorial, distinción almacenamiento a corto/largo plazo, curva de posición serial y efectos de repetición y repaso. El trabajo termina aclarando que el enfoque de los autores no constituye una teoría sino más bien un marco conceptual con arreglo al cual podría proceder la investigación sobre memoria. 相似文献
192.
193.
PER SANDIN 《Metaphilosophy》2006,37(1):26-33
Abstract: The philosophical method of conceptual analysis has been criticised on the grounds that empirical psychological research has cast severe doubt on whether concepts exist in the form traditionally assumed, and that conceptual analysis therefore is doomed. This objection may be termed the Charge from Psychology. After a brief characterisation of conceptual analysis, I discuss the Charge from Psychology and argue that it is misdirected. 相似文献
194.
代数图式相似性对样例迁移中原理通达的影响 总被引:7,自引:0,他引:7
应用题深层抽象结构有几个不同层次,被试对概念图式的相似性更敏感,而不是方程结构,概念图式的相似性更容易引起原理的通达。学生掌握了代数图式对解题有很大的促进作用,较少受表面内容等因素的影响。该研究对代数应用题教学模式的改革提供了理论支持。 相似文献
195.
Callisto Searle 《Frontiers of Philosophy in China》2019,14(2):322
This title refers to what I see as the state of synonymy between the word “husbandry” in English and the word se 嗇 in Chinese. There are points of striking similarity, not only in the meaning and usage of these two words, but also in the changes in their usage over time, and I have found a comparative study of the etymology of these two words to be mutually illuminating. The similarity and potential for mutual analysis between these two case studies speaks to the universality of metaphor in thought and its expression, as well as the influence of shared experiences, such as agricultural practices, on how we talk about ideas that are more abstract. In English, the idea of a general practice of husbandry derived from the idea of the husbandman or farmer in Late Medieval English (C13th onwards). A more abstracted sense of husbandry, understood as an attitude that may be applied to abstract and intangible objects is witnessed in Shakespeare’s sonnets in the C16th. This sense of husbandry, the husbandry of intangible resources, is also precisely the sense that is developed by a small and specialised group of writers in China represented by texts dating from the pre-Qin period to the Eastern Jin dynasty, following a similar progression from agricultural to ever more metaphorical senses of the practice of husbandry. The similarity of the process through which these abstracted meanings developed from concrete usage in both cases makes the pair mutually illustrative as I hope to show in this paper. 相似文献
196.
Torben Hansen 《Journal of Consumer Behaviour》2005,4(6):420-437
In the consumer behaviour literature several perspectives on consumer decision making have been considered, including the ‘value perspective’, the ‘information processing perspective’, the ‘emotional perspective’ and ‘cue utilisation theory’. In this paper, a framework which integrates several perspectives on consumer decision making and hypothesises possible links between several basic constructs is developed. The framework is tested by the use of two experimental designs. The results of this study support the complexity of consumer decision making with the following findings. First, consumers do not use their cognitive and affective skills independently, rather they affect each other. Secondly, the cognitive, evaluative constructs of quality and attitude had significant direct effects on buying intention in both experiments, whereas the affective construct of emotion had no significant effects on buying intention in both experiments. Thirdly, in both experiments price affected perceived quality, which in turn affected attitude, which in turn affected buying intention. At the same time, price had no direct effect on buying intention. Copyright © 2005 John Wiley & Sons, Ltd. 相似文献
197.
Henry Jackman 《Metaphilosophy》2005,36(3):363-380
Abstract: While engaged in the analysis of philosophically central concepts, analytic philosophers have traditionally relied extensively on their own intuitions about when such concepts can be correctly applied. Intuitions have, however, come under increasingly critical scrutiny of late, and if they turned out not to be a reliable tool for the proper analysis of our concepts, then a radical reworking of analytic philosophy's methodology would be in order. One influential line of criticism against the use of intuitions argues that they only tell us about our conceptions of things, and not the things themselves. This venerable line of criticism can seem considerably strengthened if one endorses “externalist” accounts of meaning. Nevertheless, the move from semantic externalism to the rejection of intuitions will be shown to be illegitimate if one has a constitutive rather than expressive understanding of the relation between our intuitions and our concepts. 相似文献
198.
199.
主要介绍了关于运动的朴素理论中儿童具有的两类知识系统,一是儿童在日常运动中能够描述出来的朴素信念即外显的概念知识,另一是儿童和运动的物体发生相互作用时所具有的知识即内隐的知识,并进一步阐述了内隐知觉知识和外显概念知识之间具有不可渗透性,内隐运动知识和外显概念知识存在着分离,内隐运动知识可以通过运动表象的方式转化为外显概念知识。提出了有待进一步探讨的问题:错误信念是否具有任务特殊性,内隐知觉知识和内隐运动知识之间关系等 相似文献
200.