提取干扰对不同类型内隐记忆的影响

以往研究关于提取阶段的干扰是否会影响内隐记忆存在着异义, 其中一个重要因素可能源于所采用的内隐记忆测验类型的差异。本研究采用学习-测验范式, 通过4个实验, 分别考察了提取干扰对识别式知觉内隐测验、识别式概念内隐测验、产生式知觉内隐测验和产生式概念内隐测验的影响, 以期对提取干扰和内隐记忆之间的关系有着更全面的了解。结果表明: (1)词汇判断任务(识别式知觉)和语义分类任务(识别式概念)的启动效应在提取干扰下消失了, (2)而产生式词汇判断任务(产生式知觉)和产生式语义分类任务(产生式概念)在提取干扰下仍发现了明显的启动效应, 但与无干扰条件相比, 启动效应量也有着明显的减少。由此可见, 不同类型的内隐记忆都会受到提取干扰的影响, 相比于产生式启动, 识别式启动更容易受到提取干扰的破坏。     

Philosophy in Mediis Rebus

Philosophy should begin in the middle of things. I distinguish two ways in which I think that philosophy should begin in the middle of things, and then I describe the two dominant approaches to analytic philosophy today: scientific pragmatism and conceptual analysis (or, more broadly, "a priorism"). After giving reasons for dissatisfaction with both of these dominant approaches, I set out my own view – Practical Realism – and argue for the merits of its methodological and metaphysical components.     

Moral Emotions

Emotions can be the subject of moral judgments; they can also constitute the basis for moral judgments. The apparent circularity which arises if we accept both of these claims is the central topic of this paper: how can emotions be both judge and party in the moral court? The answer I offer regards all emotions as potentially relevant to ethics, rather than singling out a privileged set of moral emotions. It relies on taking a moderate position both on the question of the naturalness of emotions and on that of their objectivity as revealers of value: emotions are neither simply natural nor socially constructed, and they apprehend objective values, but those values are multi‐dimensional and relative to human realities. The “axiological” position I defend jettisons the usual foundations for ethical judgments, and grounds these judgments instead on a rationally informed reflective equilibrium of comprehensive emotional attitudes, tempered with a dose of irony.     

内隐记忆特点的新探索

从1911年Claparede发现遗忘症病人有回避条件反射记忆到Graf和Schacter于1985正式提出内隐记忆这一概念,再到内隐记忆成为认知心理学的研究焦点,研究者对内隐记忆的定义、研究方法等都进行了逐渐深入的探讨。在此基础上,内隐记忆的相关特点也日益明晰,概念性内隐记忆、知觉性内隐记忆、自动加工记忆等各亚类均具有提取自动化、年龄独立性等共同特征,但在编码、脑机制诸方面存在差异。     

Language-relative construal of individuation constrained by universal ontology: revisiting language universals and linguistic relativity

Objects and substances bear fundamentally different ontologies. In this article, we examine the relations between language, the ontological distinction with respect to individuation, and the world. Specifically, in cross‐linguistic developmental studies that follow Imai and Gentner (1997) , we examine the question of whether language influences our thought in different forms, like (1) whether the language‐specific construal of entities found in a word extension context ( Imai & Gentner, 1997 ) is also found in a nonlinguistic classification context; (2) whether the presence of labels per se, independent of the count‐mass syntax, fosters ontology‐based classification; (3) in what way, if at all, the count‐mass syntax that accompanies a label changes English speakers' default construal of a given entity? On the basis of the results, we argue that the ontological distinction concerning individuation is universally shared and functions as a constraint on early learning of words. At the same time, language influences one's construal of entities cross‐lingistically and developmentally, and causes a temporary change of construal within a single language. We provide a detailed discussion of how each of these three ways language may affect the construal of entities, and discuss how our universally possessed knowledge interacts with language both within a single language and in cross‐linguistic context.     

Which Is in Front of Chinese People,Past or Future? The Effect of Language and Culture on Temporal Gestures and Spatial Conceptions of Time

The temporal‐focus hypothesis claims that whether people conceptualize the past or the future as in front of them depends on their cultural attitudes toward time; such conceptualizations can be independent from the space–time metaphors expressed through language. In this paper, we study how Chinese people conceptualize time on the sagittal axis to find out the respective influences of language and culture on mental space–time mappings. An examination of Mandarin speakers' co‐speech gestures shows that some Chinese spontaneously perform past‐in‐front/future‐at‐back (besides future‐in‐front/past‐at‐back) gestures, especially when gestures are accompanying past‐in‐front/future‐at‐back space–time metaphors (Exp. 1). Using a temporal performance task, the study confirms that Chinese can conceptualize the future as behind and the past as in front of them, and that such space–time mappings are affected by the different expressions of Mandarin space–time metaphors (Exp. 2). Additionally, a survey on cultural attitudes toward time shows that Chinese tend to focus slightly more on the future than on the past (Exp. 3). Within the Chinese sample, we did not find evidence for the effect of participants' cultural temporal attitudes on space–time mappings, but a cross‐cultural comparison of space–time mappings between Chinese, Moroccans, and Spaniards provides strong support for the temporal‐focus hypothesis. Furthermore, the results of Exp. 2 are replicated even after controlling for factors such as cultural temporal attitudes and age (Exp. 3), which implies that linguistic sagittal temporal metaphors can indeed influence Mandarin speakers' space–time mappings. The findings not only contribute to a better understanding of Chinese people's sagittal temporal orientation, but also have additional implications for theories on the mental space–time mappings and the relationship between language and thought.     

Harm concerns predict moral judgments of suicide: Comment on Rottman,Kelemen and Young (2014)

Two prominent theories offer different perspectives on the role of harm in moral cognition. Dyadic morality suggests that harm-related concerns are pervasive, whereas moral pluralism suggests that these concerns apply only to canonically harmful violations (e.g., murder), and not impure violations (e.g., suicide). Rottman et al. (2014) contrast these two theories by examining moral judgments of suicide. They conclude that suicide wrongness is independent of harm, therefore arguing against dyadic morality and for moral pluralism. However, these conclusions may be overstated; across all these studies, a meta-analysis reveals that harm is a significant predictor of suicide judgments. Moreover, the association between harm and suicide wrongness may be suppressed in individual studies by insufficient power, restrictive exclusion criteria, a single bivariate outlier, and reliance upon the conventional significance threshold of p < .05. In revised analyses harm is robustly associated with suicide wrongness, consistent with dyadic morality.     

Drawing on creative reflective practices in counselling research: an example of using mental imagery to shed light on the research process

The disciplines of counselling and psychotherapy have generated a range of innovative qualitative research methods. There is the potential for further developments, particularly in relation to methods that reveal how the researcher is implicated in the research. Practitioner-researchers could help to identify potential new methods through a willingness to engage in creative applications of clinical expertise and knowledge to their research projects. This article presents an example of applying a creative reflective method to the research process and discusses its potential for delivering insights into how the researcher is shaping the research and its findings. This particular mental imagery technique is considered in the light of conceptual metaphor theory and the possibility that representing the research project as a mental image can reveal how the researcher is cognitively structuring the research process.     

ALL THE (MANY,MANY) THINGS WE KNOW: EXTENDED KNOWLEDGE*

In this paper we explore the potential bearing of the extended mind thesis—the thesis that the mind extends into the world—on epistemology. We do three things. First, we argue that the combination of the extended mind thesis and reliabilism about knowledge entails that ordinary subjects can easily come to enjoy various forms of restricted omniscience. Second, we discuss the conceptual foundations of the extended mind and knowledge debate. We suggest that the theses of extended mind and extended knowledge lead to a bifurcation with respect to the concepts of belief and knowledge. We suggest that this conceptual bifurcation supports a form of pluralism about these concepts. Third, we discuss whether something similar can be said at the metaphysical level.     

熟练潮-普双言者的语义通达机制:来自通道比较的证据

采用跨语言启动的范畴判断范式,通过2个实验,考察了熟练潮-普双言者在听觉通道内和听-视跨通道条件下的语义通达机制。结果发现,无论是以潮州话词语为启动词,还是以普通话词语为启动词,当词对具有高语义相关时,启动词均对目标词产生了显著的跨语言启动效应;在听觉通道内,两种语言之间的启动量无差异,而在听-视跨通道条件下,L2对L1的启动量显著大于L1对L2的启动量。这些结果表明,熟练潮-普双言者共享语义(概念)表征,词汇表征既相互独立又互相联系,L1与L2的词汇均能直接通达语义表征,但其联系强度及其相互之间的词汇表征联系强度均存在通道差异性。整个研究结果支持Kroll等人的修正分级模型。