“心灵鸡汤”对温度知觉、他人评价和自我评价的影响

本研究基于具身认知观点和概念隐喻理论,采用三个实验探讨了 “心灵鸡汤”对环境温度的感知觉影响、对陌生他人人品评价的影响以及对自我人格特质评定的影响。结果发现,“心灵鸡汤”的阅读能有效提高个体对环境温度的评定,且不存在性别差异;阅读“心灵鸡汤”后倾向于对陌生人的人品有更高的积极评定;“心灵鸡汤”对自我评定不存在显著影响。     

Why and how can religions and traditions be plausible and credible in public ethics today?

This article presents and discusses the meaning of a possible foundation of ethics, both from a philosophical perspective and with regard to religious representations. It proposes to enlarge the conception of rationality in order to take into account the critical contribution of cultures, traditions and religions to an ethics of reconstruction. This also entails rethinking the role of theological ethics and seeking to make more explicit the cultural plausibility and the practical credibility of Christianity in public ethics today.     

The oceanic state: a conceptual elucidation in terms of modal contact

Despite its lengthy history in psychoanalysis, the psychological origins, essential features and value of the oceanic state remain open to dispute. This ambiguity has come at a cost to the clarity of theoretical discussions on the topic. In working towards a conceptual elucidation, the author maintains that there are three primary accounts of the oceanic state: the metaphysical one of Romain Rolland, the developmental one of Sigmund Freud, and the cognitive-perceptual one of Anton Ehrenzweig. Based on the notion of modal contact, he argues that the accounts share a general theoretical structure that establishes as the necessary criterion for all oceanic states the loosening of ego boundaries and sufficient contact between differentiated and undifferentiated modalities of the mind. However, within this common structure, the accounts employ dissimilar metapsychologies to promulgate oceanic states of appreciably distinct kinds. To support this view, the author carries out a comparative examination of the modal contacts involved in the primary accounts' oceanic states. To conclude, he reviews the main implications of the notion of modal contact vis-à-vis recent discussion on oceanic phenomena, and puts forward for consideration a pluralist account of the mind that can accommodate the existence of several kinds of oceanic states.     

THE EXPLORATORY AND REFLECTIVE DOMAIN OF METAPHOR IN THE COMPARISON OF RELIGIONS

There has been a longstanding interest in discovering or uncovering resemblances among what are ostensibly diverse religious schemas by employing a range of methodological approaches and tools. However, it is generally considered a problematic undertaking. Jonathan Z. Smith has produced a large body of work aimed at explicating this and has tacitly based his model of comparison on metaphor, which is traditionally understood to connote similarity between two or more things, as based on a linguistic or pragmatic assessment. However, another possible approach is cognitive. George Lakoff and Mark Johnson have championed the view of “conceptual metaphor,” which regards metaphor as being pervasive not only in language, but also in thought and action. Indeed, according to them, it basically structures our conceptual operations and hence views of the world through partially mapping knowledge across ontological domains, generally from the concrete to the abstract. I shall argue that a similar mechanism can fruitfully be applied to comparing religious schemas, as based on the postulated relationship between the domains of human and divine, physical and abstract, and as realized through expressions of journeying and reflection.     

From left to right: Processing acronyms referring to names of political parties activates spatial associations

In line with previous studies, showing that abstract concepts like “power” or “god” implicitly activate spatial associations, in the present study we hypothesized that spatial associations are coactivated during the processing of acronyms referring to names of political parties as well. In four studies, it was found that the reading of these acronyms was accompanied by the implicit activation of spatial left–right associations. That is, participants responded faster to left-wing parties by means of a left-hand button press and vice versa for right-wing parties (Experiments 1 to 3), and participants responded faster when a political acronym was presented at the side of the screen corresponding to the political orientation of the acronym (Experiment 4). Interestingly, a correlation was observed between the effect size for left-wing parties and participants' political preferences, suggesting that the reaction time effects reflect the perceived distance of a party to one's own political orientation. Together these findings indicate that spatial representations activated in response to political acronyms do not simply reflect lexical–semantic associations or spatial metaphors, but representations of parties' political orientation relative to one's own sociopolitical position.     

When Astronomy,Biology, and Culture Converge: Children's Conceptions About Birthdays

The authors investigated the development of children's understanding of birthdays using structured interviews of 102 Israeli children aged 4 to 9 years. To fully comprehend the concept of birthday, children must grasp the relationship between the social occasion (the birthday party), irreversible biological growth, and the cyclical nature of the calendar. The authors' findings affirmed that a child's early conception is wholly social and self-contained (birthday parties confer a new age) and that young children believe that age can be affected by multiplying or skipping birthdays. The mature conception is socially based, but it is integrated with additional conceptual subsystems: the irreversible and independent unfolding of biological growth and the cyclical aspect of time. This enables the child to go beyond a magical approach to birthday rituals.     

Niveles de procesamiento: Un marco para la investigación sobre la memoria

RESUMEN

Los autores comienzan su trabajo con una exposición de diversos alegatos a favor y en contra de los modelos multialmacén, considerando la validez de las pruebas en que se basan con referencia a los conceptos de capacidad, codificación y características del olvido, centrándose respecto a este último en la función de retención. Seguidamente proponen un marco alternativo en términos de niveles de procesamiento, manteniendo que el trazo de la memoria constituye un subproducto del análisis perceptivo y que su persistencia constituye una función positiva de la profundidad con la que se analiza el estímulo. Los autores reexaminan los datos existentes respecto al aprendizaje incidental, atención selectiva y almacén sensorial, distinción almacenamiento a corto/largo plazo, curva de posición serial y efectos de repetición y repaso. El trabajo termina aclarando que el enfoque de los autores no constituye una teoría sino más bien un marco conceptual con arreglo al cual podría proceder la investigación sobre memoria.     

Dichotomous perception of animal categories in infancy

ABSTRACT

Although there is a wealth of knowledge on categorization early in life, there are still many unanswered questions about the nature of category representation in infancy. For example, it is unclear whether infants are sensitive to boundaries between complex categories, such as types of animals, or whether young infants exhibit such sensitivity without explicit experience in the lab. Using a morphing technique, we linearly altered the category composition of images and measured 6.5-month-olds’ attention to pairs of animal faces that either did or did not cross the categorical boundary, with the stimuli in each pair being equally dissimilar from one another across the two types of image pairs. Results indicated that infants dichotomize the continua between cats and dogs and between cows and otters, but only when the images are presented in their canonical, upright orientations. These findings demonstrate a propensity to dichotomize early in life that could have implications for social categorizations, such as race and gender.     

THE PAST AND FUTURE OF EXPERIMENTAL PHILOSOPHY

Experimental philosophy is the name for a recent movement whose participants use the methods of experimental psychology to probe the way people think about philosophical issues and then examine how the results of such studies bear on traditional philosophical debates. Given both the breadth of the research being carried out by experimental philosophers and the controversial nature of some of their central methodological assumptions, it is of no surprise that their work has recently come under attack. In this paper we respond to some criticisms of experimental philosophy that have recently been put forward by Antti Kauppinen. Unlike the critics of experimental philosophy, we do not think the fledgling movement either will or should fall before it has even had a chance to rise up to explain what it is, what it seeks to do (and not to do), and exactly how it plans to do it. Filling in some of the salient details is the main goal of the present paper.