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201.
基于概念隐喻理论的视角,大量行为与神经层面上的研究都揭示了温度与社会情感之间的隐喻关联有着更深层次的心理意义.“隐喻一致性效应”与“隐喻补偿效应”被用来阐述温度-社会情感隐喻的作用机制.而个体早期经验的不断“架构”构成了对这一隐喻形成的解释.此外,神经层面的研究也发现,脑岛可能是物理温度向社会情感隐喻映射的神经基础.未来的研究需从完善研究方法、深化作用机制、从发展的角度探索形成机制的研究以及注重温度-社会情感隐喻研究的应用拓展等几个方面着手.  相似文献   
202.
以摩梭人和汉族的高中生为对象,采用自由分类法,考察在满月酒、结婚和吊唁情境的亲属词概念结构,揭示微观文化情境对亲属关系认知的影响以及与宏观文化情境的交互作用。结果发现:(1)在不同情境下,摩梭人和汉族人对亲属词的分类既有相同之处,又存在差异。两个民族都看重"亲属的亲密程度"和"辈分",但摩梭人还区分"照顾者/被照顾者",汉族人还考虑"性别"和"亲属关系的性质";(2)摩梭人对亲属词的分类体现了母系文化的特征,重视舅舅和外甥在亲属关系中的地位和作用;汉族人对亲属词的分类体现了汉文化的特征,重视媳妇和孙辈在亲属关系中的地位和作用。(3)亲属概念具有核心特征与情境依赖特征。文化和情境通过概念特征的激活和分类标准的采择影响对亲属词的分类。  相似文献   
203.
Relationships between stage of moral judgment and antecedent social experiences are presented for a non-Western sample of young adults. Cross sectional data are presented for two groups of Kenyan students: 52 University of Nairobi students; and 40 fourth form secondary school Ss. Critical variables are (a) family modernization, (b) attending ethnically pluralistic secondary schools, and (c) living independently away from home. The correlations between moral judgment stage and these three variables are controlled for, and compared to, correlations between stage of moral judgment and age, sex, race, and academic ability (as measured by standardized achievement tests or by grades). The evidence demonstrates associations between moral stage and all three critical variables, though in different ways for the two age levels of Ss.  相似文献   
204.
Despite its lengthy history in psychoanalysis, the psychological origins, essential features and value of the oceanic state remain open to dispute. This ambiguity has come at a cost to the clarity of theoretical discussions on the topic. In working towards a conceptual elucidation, the author maintains that there are three primary accounts of the oceanic state: the metaphysical one of Romain Rolland, the developmental one of Sigmund Freud, and the cognitive-perceptual one of Anton Ehrenzweig. Based on the notion of modal contact, he argues that the accounts share a general theoretical structure that establishes as the necessary criterion for all oceanic states the loosening of ego boundaries and sufficient contact between differentiated and undifferentiated modalities of the mind. However, within this common structure, the accounts employ dissimilar metapsychologies to promulgate oceanic states of appreciably distinct kinds. To support this view, the author carries out a comparative examination of the modal contacts involved in the primary accounts' oceanic states. To conclude, he reviews the main implications of the notion of modal contact vis-à-vis recent discussion on oceanic phenomena, and puts forward for consideration a pluralist account of the mind that can accommodate the existence of several kinds of oceanic states.  相似文献   
205.
Experimental philosophy is the name for a recent movement whose participants use the methods of experimental psychology to probe the way people think about philosophical issues and then examine how the results of such studies bear on traditional philosophical debates. Given both the breadth of the research being carried out by experimental philosophers and the controversial nature of some of their central methodological assumptions, it is of no surprise that their work has recently come under attack. In this paper we respond to some criticisms of experimental philosophy that have recently been put forward by Antti Kauppinen. Unlike the critics of experimental philosophy, we do not think the fledgling movement either will or should fall before it has even had a chance to rise up to explain what it is, what it seeks to do (and not to do), and exactly how it plans to do it. Filling in some of the salient details is the main goal of the present paper.  相似文献   
206.
In line with previous studies, showing that abstract concepts like “power” or “god” implicitly activate spatial associations, in the present study we hypothesized that spatial associations are coactivated during the processing of acronyms referring to names of political parties as well. In four studies, it was found that the reading of these acronyms was accompanied by the implicit activation of spatial left–right associations. That is, participants responded faster to left-wing parties by means of a left-hand button press and vice versa for right-wing parties (Experiments 1 to 3), and participants responded faster when a political acronym was presented at the side of the screen corresponding to the political orientation of the acronym (Experiment 4). Interestingly, a correlation was observed between the effect size for left-wing parties and participants' political preferences, suggesting that the reaction time effects reflect the perceived distance of a party to one's own political orientation. Together these findings indicate that spatial representations activated in response to political acronyms do not simply reflect lexical–semantic associations or spatial metaphors, but representations of parties' political orientation relative to one's own sociopolitical position.  相似文献   
207.
It is well known that there is a lack of consensus about how to decide between competing and sometimes mutually contradictory theories, and how to integrate divergent concepts and theories. In view of this situation the IPA Project Committee on Conceptual Integration developed a method that allows comparison between different versions of concepts, their underlying theories and basic assumptions. Only when placed in a frame of reference can similarities and differences be seen in a methodically comprehensible and reproducible way. We used “enactment” to study the problems of comparing concepts systematically. Almost all psychoanalytic schools have developed a conceptualization of it. We made a sort of provisional canon of relevant papers we have chosen from the different schools. The five steps of our method for analyzing the concept of enactment will be presented. The first step is the history of the concept; the second the phenomenology; the third a methodological analysis of the construction of the concept. In order to compare different conceptualizations we must know the main dimensions of the meaning space of the concept, this is the fourth step. Finally, in step five we discuss if and to what extent an integration of the different versions of enactment is possible.  相似文献   
208.
The authors investigated the development of children's understanding of birthdays using structured interviews of 102 Israeli children aged 4 to 9 years. To fully comprehend the concept of birthday, children must grasp the relationship between the social occasion (the birthday party), irreversible biological growth, and the cyclical nature of the calendar. The authors' findings affirmed that a child's early conception is wholly social and self-contained (birthday parties confer a new age) and that young children believe that age can be affected by multiplying or skipping birthdays. The mature conception is socially based, but it is integrated with additional conceptual subsystems: the irreversible and independent unfolding of biological growth and the cyclical aspect of time. This enables the child to go beyond a magical approach to birthday rituals.  相似文献   
209.
In this study the author examined why children and adults think they need to eat. Preschoolers through adults were provided with physiological, social, psychological, and routine causes for eating breakfast, lunch, snack, and dinner, and were asked to either agree or disagree with the causal responses provided. A 4 Reason × 4 Meal repeated measures analysis of variance revealed significant main effects for meals and reasons, as well as significant Meal × Reason and Meal × Reason × Grade interactions. The effect sizes ranged from 0.1 to 0.7. Across all age groups, participants acknowledged physiological needs and desires (fulfilling hunger and needs to stay healthy) and routine (e.g., it is dinner time) as the primary causes for eating breakfast, lunch, and dinner. However, for snack physiological needs were the primary reason. Second-grade students onward spontaneously produced biological justifications such as the need for energy and nutrition as important reasons for food consumption. These results lend support to the developmental model that children's and adults’ understanding of eating changes in middle childhood.  相似文献   
210.
In creative cognition research, the Romantic view about creative cognition is traditionally rejected in favor of the modern view. The modern view about creative cognition maintains that creativity is neither mysterious nor unintelligible and that it is indeed susceptible to analysis. The paradigmatic objects of analysis in creative cognition research have been creative output and the creative process. The degree of creativity of an output is assessed in accordance with certain criterial definitions. The degree of creativity of a cognitive process is assessed in accordance with certain models of creative cognition, psychometric test measures, and neuroimaging studies that are grounded in certain criteria for assessment. The reliance on criterial definitions and criteria for assessment in analyzing either the creative output or the creative process suggests that creative cognition researchers remain under the sway of the classical, bundles-of-criteria theory of meaning. In this paper, I will critically evaluate the criterial problems that confront both criterial definitions and criteria for assessment before proposing an alternative theory of meaning.  相似文献   
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