中医整体观念对推拿临床的指导意义及其应用举隅

从中医对人体疾病的认识、诊断与治疗三个方面,就中医整体观念对推拿临床的指导意义加以探讨,并举例说明中医整体观念在推拿治疗颈椎病、腰椎间盘突出症、骶骼关节损伤错位所引起的痛经等疾病中的具体运用,旨在引起推拿同仁在推拿临床中对中医整体观念的重视。     

Gender sceptics and feminist politics

Some feminist gender sceptics hold that the conditions for satisfying the concept woman cannot be discerned. This has been taken to suggest that (i) the efforts to fix feminism’s scope are undermined because of confusion about the extension of the term ‘woman’, and (ii) this confusion suggests that feminism cannot be organised around women because it is unclear who satisfies woman. Further, this supposedly threatens the effectiveness of feminist politics: feminist goals are said to become unachievable, if feminist politics lacks a clear subject matter. In this paper, I argue that such serious consequences do not follow from the gender sceptic position. I presented an earlier version of this paper at the ‘Stirling Political Philosophy Group’ meeting and am grateful to those present for their constructive criticisms. I am also grateful to Alan Millar, the anonymous referees for this journal and Jenny Saul (who has read more than one version of this paper!) for their detailed and extremely helpful comments and suggestions.     

运动性心理疲劳问题的研究现状

通过对运动性心理疲劳概念和检测评价方法等问题的国内外研究现状及其局限性和不足进行的综述讨论,作者分析指出目前关于运动性心理疲劳问题的有关研究成果满足不了中国训练体系下训练实践的需要,提出有必要系统进行运动性心理疲劳问题的实证研究。就心理疲劳问题的研究方向和研究切入点,作者认为应综合开展运动性心理疲劳神经生理与心理机制的探索性研究。研究的主要切入点包括：（1）研究建立适合中国运动训练体制与环境的运动性心理疲劳概念,构建运动性心理疲劳概念模型;（2）基于此模型研究建立多维检测评价方法系统和运动性心理疲劳问卷。研究过程中要将神经生理方法与心理测量、行为观察等方法结合起来同步测量,在训练过程中开展纵向追踪与横向调查综合性的实证研究     

审美概念理解对审美感性水平影响的实验探索

通常认为审美理性对审美感性有消极影响。这至少对认知心理学和人工智能的研究与发展形成了一种障碍。本研究以审美概念理解作为审美理性活动的典型式,对二者的实际关系进行探索。实验对象分为A类普通被试和B类艺术专业被试。结果表明：无论是否通过专门的审美概念学习训练,实验组和对照组的审美概念理解与审美感性水平的发展都呈共同上升趋势：通过学习训练,审美概念理解程度有显著提高,且显著有助于AB两类被试审美感受总水平提高;审美概念理解的“合理性”（正确性与精确性）是对审美感性各因素影响的显著因子,而其“事实例举”对于审美感性中的审美感知、审美联想、审美情感等是显著因子。A类小学5年级被试的审美感知和审美情感、B类大学美术专业2年级被试的审美感知,实验前后无显著差异,这表明审美理性对审美感性所具有的积极影响,在一定条件下是有限的。     

中国古代心理思想中的感应观念

与主流心理学所采用的机械因果观念不同的是,中国古代心理思想所采用的是类似于现代物理学“场”概念的感应观念。其特征是：注重整体性、远距作用及象征意义。感应以关系为核心,具有主体间性、创造性、象征性。受感应观念影响,中国古代心理思想认为可以通过修养工夫恢复人心的本来状态,道家关心如何对来感者作出回应,儒家则重视以真诚的感唤起对方的应。在实践方面,人际交往之对等回报原则、与理想人格相感通的诠释途径、“德政”的治国理念、教学相长的教育方法、培养感性以承担责任的道德发展观,都体现了感应观念。感应观与因果观形成互补关系,可扩大心理学的视野,在异化的世界里恢复生命的意义感     

心理表征哲学及其联结主义诠释

对心理表征问题进行自然的解释是至关重要的,但这方面的研究都是建立在有关概念和命题表征的预设的基础之上的,所以有必要弄清概念表征和命题表征的哲学解释;联结主义也对心理表征问题作了解释,根据被表征的是什么以及通过什么来表征的原则,联结主义网络主要通过四种方式对概念和命题进行表征。总的来说,联结主义对概念和命题的表征与它们的哲学解释并不是一一对应的,其方法论基础是费耶阿本德的多元方法论,即"怎么都行"。     

古籍中自立涵义的概念分析

在收集到的200部常见古籍中对“自立”一词进行检索,并对“自立”进行了概念分析。结果如下：①共检索到有“自立”一词的古籍98部;“自立”自春秋时起就广泛出现在各类典籍中。②古籍中对自立的使用主要是从个体自立、事物自立、针对它物与他人的自立以及国家自立四个方面进行的,每个方面又包括多种具体含义。③古籍中的自立人格特征可以分为主动性、道德性、独立性和其他四类。最后,对古籍中个体自立的实质、自立人格的结构以及本研究的优劣等问题进行了讨论,提出：①古籍中的个体自立是一个含义复杂、涉及范围宽的概念。自修与立身是个体自立的两个基本内容。自立既是一种人格特征也是一种人格塑造方法。②个体自立所包含的内容在长期历史发展过程中不断发展。③强调道德因素与人际联结是自立与西方类似概念的重要区别     

心理学研究中社会阶层的操作化界定及其衍生问题

个体的社会阶层反映了其所掌控的客观社会资源(即客观社会阶层)和其主观上所感知到的自身社会地位(即主观社会阶层)的水平。收入(或财产)、职业、受教育程度是研究中常用来反映客观社会阶层的操作化指标。而主观社会阶层的操作化界定既包括对主观阶层进行问卷测量,也包括对其加以实验操纵。心理学研究要基于研究目的以及要考察的具体效应与机制对不同的操作化界定加以取舍,有时也要综合兼顾多种操作化方式。通过选取典型群体来代表不同阶层,这种做法宜慎重采用。同时研究的信效度问题有必要更多加以重视。未来研究应加强关注阶层认同偏差与阶层纵向流动等基础问题,以及因取样偏差而带来的阶层效应被简化的现象,并结合跨文化视角分析不同文化下社会阶层的内涵差异。     

Self‐construal and students’ math self‐concept,anxiety and achievement: An examination of achievement goals as mediators

This study examines the role of self‐construal in student learning by testing a mediation model: through math achievement goals, self‐construal predicts math self‐concept and anxiety, which further predict math achievement. A sample of 1196 students from 104 secondary classes in Singapore took a survey and a math achievement test. The results from multi‐group structural equation modelling support measurement invariance and equal path coefficients in the mediation model between boys and girls. Interdependent self‐construal positively predicted mastery approach and avoidance goals, through which interdependent self‐construal had a positive total indirect effect on math anxiety. Independent self‐construal positively predicted mastery approach, performance approach and performance avoidance goals, and through the two approach goals, high independent self‐construal was associated with high math self‐concept. Overall, self‐construal was not associated with math achievement. The findings enhance our understanding of achievement motivation from a sociocultural perspective and help explain East Asian students’ relatively higher anxiety and lower self‐concept in comparison with their Western counterparts as reported in international studies.     

The mathematics of sharing / Las matemáticas que realizan los niños al compartir

Abstract

The purpose of sharing is to construct equivalent sets, making it an ideal context for analysing important quantitative concepts such as counting, equivalence and cardinality. Two studies analysed how four- and five-year-olds shared blocks in equal sharing and reciprocity conditions and their number inferences about one set after counting the other. The researcher asked children to share double and single blocks between two characters. They succeeded more in building equivalent shares in an equal sharing than reciprocity condition. Most children who shared correctly also made appropriate number inferences. To examine whether perceptual cues helped children share the blocks, a second study used Canadian $1 and $2 coins. A double block is twice the size of a single, whereas there is no visual cue about the value relation between coins because they are the same size. Unexpectedly, children shared equally well with blocks and coins, and most children made number inferences.