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941.
ASSOCIATION BETWEEN INFANT NIGHTTIME‐SLEEP LOCATION AND ATTACHMENT SECURITY: NO EASY VERDICT
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942.
Diego Frigoli 《World Futures: Journal of General Evolution》2016,72(3-4):138-153
In the last decades of the twentieth century, there was quite a change in the scientific approaches as far as humankind and nature are concerned. The recent discoveries of quantum physics with the phenomenon of entanglement and of the neurosciences with the holographic theory of mind have furthermore amplified the epistemological perspectives of complexity, introducing completely new and amazing hypotheses concerning the human–universe relationship. Therefore, on the basis of these quantum specifications by Bohm, we can postulate the hypothesis that if all the matter of the universe is also entangled, living matter and the cognition entangled to it, which are at the basis of the network of life, do not represent but a giant living hologram provided with specific information prerogative which, generally speaking, can flow by means of the continuous interaction of the corporeal matter of humankind together with the wider network of the whole. This interaction of humankind with the universe is studied by Ecobiopsychology, which qualifies in the “panorama” of complexity like a new discipline, which relates the informative codes of the living world and their specific languages (the ecological aspect) to the analogous languages of the human body, which sediments in itself the phylogenesis of the world (the biological aspect), to then recover the relationship between the “world” and the human “bios” in its psychological and cultural aspects expressed in myths, in the history of religions, and in the collective images of humanity (the psychological aspects). Ecobiopsychology, referring to the most recent developments of complexity, considers humankind as an organized totality provided with a meaning that can be justified only if contextualized in the relationships with its body, its mind, and its social and cultural dynamics without any of these aspects being privileged the human being, the human unit is to be seen as a node within a broader network. The human-unity is provided with a specific organization, schema, structure, and process, the outcome of that manifestation of strength and information flowing in a continuous dynamism. The ecobiopsychological model focusing on the constant relationship between the unconscious and the body, in referring to the information “physicality” of the archetype and in evaluating the importance of the synchronicity as a rule able to bind among themselves the information of existential events together with the categories of the different forms of the universe, by means of the vital analogies and the symbols, proposes a holistic Weltanschauung of humankind. This is similar to the most modern conceptions of quantum physics. 相似文献
943.
Ib Ravn 《World Futures: Journal of General Evolution》2016,72(7-8):327-341
In social and organizational research, theory is conventionally used to explain social phenomena. However, theory may be transformative in the sense that in using and testing the theory in a practical domain, researchers may attempt to help practitioners transform and improve their social practices and institutions. This idea is illustrated by a research-and-development project in Denmark, headed by the author, which used transformative theory to design professional conferences that are more conducive to participant learning and involvement than is the conventional, lecture-based format. A number of learning techniques were derived from the theory and were tested as hypotheses: When implemented in thirty live conference experiments, did they contribute to learning, as specified by the theory? Used in this manner, transformative theory may supplement the aspirations motivating change agents by some of the well-known qualities of scientific research, including theoretical grounding, a coherent ontology, testable hypotheses, systematic evaluation, external validity, and theory–action consistency. 相似文献
944.
David Wilkinson 《Zygon》2016,51(2):414-430
The discovery of exoplanets is a small part of the array of scientific arguments for and against the existence of extraterrestrial intelligence. Yet the recent stunning achievement of this program of observational astronomy has had a significant effect on scientific opinion and public interest. It also raises some key theological questions. New observing techniques are leading to the discovery of extrasolar planets daily. Earth‐like planets outside of our Solar System can now be identified and in future years explored for signs of life. This article maps the history of these discoveries and highlights some of the theological issues which are important to bring into dialogue with these scientific insights. 相似文献
945.
Madhyamaka and Yogācāra are two Mahāyāna schools which have distinct systems. In the seventh century East Asia, the doctrinal distinction between the two schools was received as doctrinal contrast in the polemic circumstance of Emptiness-Existence (C. kongyou 空有) controversy. In this context, Ji 基 (632–682), the putative founder of East Asian Yogācāra school, has been normally considered by scholars to have advocated ‘Existence’ (viz., Yogācāra) in opposition to ‘Emptiness’ (viz., Madhyamaka). It is problematic, however, to brand Ji’s Yogācāra position simply as anti-Madhyamaka. Although Ji evidently expresses evident criticism on such a Madhyamaka exegete as Bhāvaviveka (ca. 500–570) in some of his works, he also describes Bhāvaviveka in an amicable or even respective way in other works. By analyzing Ji’s extant works, this article argues that Ji’s scholastic attitude toward Madhyamaka changed from criticism to approval. 相似文献
946.
In a recent paper, Gray, Knickman, and Wegner (2011) present three experiments which they take to show that people perceive patients in a persistent vegetative state (PVS) to have less mentality than the dead. Following on from Gomes and Parrott (forthcoming), we provide evidence to show that participants' responses in the initial experiments are an artifact of the questions posed. Results from two experiments show that, once the questions have been clarified, people do not ascribe more mental capacity to the dead than to PVS patients. There is no reason to think that people perceive PVS patients as more dead than dead. 相似文献
947.
《Médecine & Droit》2016,2016(136):19-29
Medical imaging is essential for all medical specialties and it is natural that the government wants to create a real healthcare provision policy in this area. Medical imaging and particularly the “heavy” equipment are subject to a regulatory and legal framework. This framework results in respect of administrative authorization mechanism. These authorizations are a major tool for development of medical imaging on French territory. This mechanism is an important instrument of economic regulation in controlling health costs. However, the access to this kind of equipment raises various issues in governance and administration but also in matter of economic regulation, distribution of healthcare supply in medical imaging in health territories and respect of public health issues. The authorization mechanism raises questionings, not only at national and regional level in terms of unequal access, but also at European and international level. Indeed, France is among the last countries in the ranking of CT (computed tomography) and MRI (magnetic resonance imaging) equipment rates in comparison with many OECD (Organization for Economic Cooperation and Development) countries. Now, these authorizations will integrate much more the concepts of accessibility and quality of patient care. The legal and regulatory framework of these authorizations will have to evolve and to adapt to new technologies and practices, which today should be a source of significant cost savings. 相似文献
948.
《Médecine & Droit》2016,2016(141):131-133
This article reconsiders the reasons which justify to be interested in the links which exist between medical sciences and the constitutional law and presents the various contributions of the conference organized by the Center of constitutional law of the University Jean-Moulin (Lyon 3) devoted to this question. 相似文献
949.
Imran Mogra 《Journal of Beliefs & Values》2016,37(2):172-185
This article draws on a survey conducted with primary school trainee teachers in a university in England. The survey set out to investigate their knowledge, understanding and their view about the role that Collective Worship (CW) plays in schools. A sample of 125 participants contributed to the findings of this inquiry by completing a questionnaire. The results demonstrate that these students think that CW makes a significant contribution to the spiritual, moral, social, cultural (SMSC), and emotional and intellectual development of pupils. The most significant finding is that they think worship should be retained. Their views are important as they provide further insights for the debates currently taking place about the status and nature of worship in schools. The research has implications for further studies and to develop the overall knowledge about CW among trainee teachers. 相似文献
950.