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David C. Thomasma 《Theoretical medicine and bioethics》1994,15(2):93-111
There are several branches of ethics. Clinical ethics, the one closest to medical decisionmaking, can be seen as a branch of medicine itself. In this view, clinical ethics is a unitary hermeneutics. Its rule is a guideline for unifying other theories of ethics in conjunction with the clinical context. Put another way, clinical ethics interprets the clinical situation in light of a balance of other values that, while guiding the decisionmaking process, also contributes to the very weighting of those values. The case itself originates ideas, not only about which value ought to predominate in its resolution, but also provides the origin of clinical rules that can be used in other cases. These are interpretive rules. Some examples of these rules are presented as well. 相似文献
175.
Ann Belford Ulanov 《The Journal of analytical psychology》1997,42(1):119-138
People in analysis come into direct contact with the transcendent – that which surpasses not only our ego consciousness but the whole psyche – through the transcendent function working in the transference–countertransference field. Reductive and synthetic methods of interpretation of transference, in both objective and subjective levels of meaning, inaugurate moving the ego out of center stage into the process of relating to the Self. The transcendent function is the means of enlarging psychic space in the transference field to make room for coinciding opposites and a 'creative solution' that arises from their conversation. That solution, or set of symbols, addresses us with such compelling authority that Jung likens it to 'the voice of God', A clinical case illustrates the connection of transference, the transcendent function, and the experience of the transcendent which, I believe, we must identify as such in order to go on relating to it. 相似文献
176.
A. Favell 《Ethical Theory and Moral Practice》1998,1(2):255-278
Will Kymlicka's Multicultural Citizenship represents an extraordinary attempt to put applied political philosophy to work in the empirical context of contemporary political debates about immigration and ethnic minorities in western society. This paper explores the methodological and interpretative difficulties of combining normative and empirical goals, in a critical discussion of the examples Kymlicka makes of multicultural issues in France, Britain and the US. It goes on to argue that these weaknesses lie in the Rawlsian influence in Kymlicka's work, and that political philosophers may have to rethink their methodological approach if they wish to pursue further the kind of applied work which Kymlicka is aiming for. 相似文献
177.
The purpose of this paper is to elaborate on the notion of clinical medicine as a hermeneutical enterprise and to bridge the gap between the general perspectives of hermeneutics and the particularities of medical practice. The case of a patient with low back pain is analyzed. The discussion centers around the metaphor of the patient as a text and a model of five social discourses about low back pain. The problems addressed are: (1) the nature of a moral experience, (2) the variety of available texts, (3) the difference between the doctor's and patient's narratives, and (4) the patient's and doctor's responsibility regarding the existential, biographical meaning of an illness. Although many problems are left unsolved, it is argued that from a philosophical point of view the notion of medicine as a hermeneutical enterprise opens up the possibility of gaining insight in the foundations of the clinical encounter. 相似文献
178.
Paul Roazen 《Journal of religion and health》2001,40(1):71-88
Historians have disputed excessive speculative claims made on behalf of psychoanalytic interpretations. As psychoanalytic theory evolved, theorists sought to communicate the higher aspects of ego functioning which adapt our inner world to outer realities. Roazen's article discusses the question of what is a fact within the context of the history of analysis. He does this through the examples of Eva Rosenfeld's correspondences which explore the nature of historiography itself. 相似文献
179.
Cunguang Lin 《Frontiers of Philosophy in China》2007,2(4):533-546
Communicating with Confucius based on our own hermeneutical context, and reading the Analects as a text of philosophical hermeneutics, it can be concluded that as an epochal thinker, the contribution of Confucius’ thought
is that it initiated a humanistic moral ideal with cultural upbringing as its core. Based on this consciousness of humanistic
moral ideal, Confucius thought and dealt positively with the human existential plight and social political problems that he
faced during his own time, and his thought is more creative than conservative.
Translated by Mi Li from Guanzi Xuekan 맜子学刊 (Guanzi Jouranl), 2006, (1): 69–74 相似文献
180.
Bart Neyrinck Maarten Vansteenkiste Willy Lens Bart Duriez Dirk Hutsebaut 《Motivation and emotion》2006,30(4):321-332
The main goal of this study was to examine the relationship between different types of extrinsic motivation for religious
behaviors as conceptualised within self-determination theory (Ryan & Deci, 2000) and Wulff's (1991) framework of literal versus symbolic approaches of religious contents. Results from a Belgian sample
of active believers (N=186) show that the internalization of one's reasons for performing religious behaviors was positively associated with an
open, symbolic interpretation of religious belief contents and a stronger adherence to Christian beliefs. Moreover, internalization
was also positively related to general well-being and frequency of prayer but unrelated to church attendance. It is concluded
that individuals who engage in religious behaviors because of its perceived personal significance will show more cognitive
flexibility and open-mindedness towards Christian belief contents, a stronger adherence to this message, higher well-being
and more frequent engagement in specific religious behaviors.
相似文献
Maarten VansteenkisteEmail: |