EMERGENT CONDITIONAL RELATIONS IN A GO/NO‐GO PROCEDURE: FIGURE—GROUND AND STIMULUS‐POSITION COMPOUND RELATIONS

Past research has demonstrated emergent conditional relations using a go/no‐go procedure with pairs of figures displayed side‐by‐side on a computer screen. The present study sought to extend applications of this procedure. In Experiment 1, we evaluated whether emergent conditional relations could be demonstrated when two‐component stimuli were displayed in figure—ground relationships—abstract figures displayed on backgrounds of different colors. Five normally capable adults participated. During training, each two‐component stimulus was presented successively. Responses emitted in the presence of some stimulus pairs (A1B1, A2B2, A3B3, B1C1, B2C2 and B3C3) were reinforced, whereas responses emitted in the presence of other pairs (A1B2, A1B3, A2B1, A2B3, A3B1, A3B2, B1C2, B1C3, B2C1, B2C3, B3C1 and B3C2) were not. During tests, new configurations (AC and CA) were presented, thus emulating structurally the matching‐to‐sample tests employed in typical equivalence studies. All participants showed emergent relations consistent with stimulus equivalence during testing. In Experiment 2, we systematically replicated the procedures with stimulus compounds consisting of four figures (A1, A2, C1 and C2) and two locations (left — B1 and right — B2). All 6 normally capable adults exhibited emergent stimulus—stimulus relations. Together, these experiments show that the go/no‐go procedure is a potentially useful alternative for studying emergent conditional relations when matching‐to‐sample is procedurally cumbersome or impossible to use.     

Risk and Religion: Toward a Theology of Risk Taking

Historically the concept of risk is rooted in Renaissance lifestyles, in which autonomous agents such as sailors, warriors, and tradesmen ventured upon dangerous enterprises. Thus, the concept of risk inseparably combines objective reality (nature) and social construction (culture): Risk = Danger + Venture. Mathematical probability theory was constructed in this social climate in order to provide a quantitative risk assessment in the face of indeterminate futures. Thus we have the famous formula: Risk = Probability (of events) × the Size (of future harms). Because the concept of harm is always observer relative, however, risk assessment cannot be purely quantitative. This leads to the question, What are the general conditions under which risks can be accepted? There is, after all, a difference between incurring a risk and bearing the costs of risks selected for by other agencies. Against this background, contours of a theology of risk emerge. If God creates a self‐organizing world of relatively autonomous agents, and if self‐organization is favored by cooperative networks of autopoietic processes, then the theological hypothesis of a risk‐taking God is at least initially plausible. Moreover, according to the Christian idea of incarnation, God is not only taking a risk but is also bearing the risks implied by the openness of creation. I thus argue for a twofold divine kenosis—in creation as well as in redemption. I discuss some objections to this view, including the serious counterargument that risk taking on behalf of others remains, even for God, a morally dubious task. What are the conditions under which the notion of a risk‐taking God can be affirmed without leaving us with the picture of God as an arbitrary, cosmic tyrant? And what are the practical implications for the ways in which human agents of faith, hope, and love can learn to cope with the risks of everyday life and of political decisions?     

Aging and the cross: Explorations in Deep Incarnation

Aging is theologically explored in both creation and the cross through the concept of Deep Incarnation. As a partial extension of Martin Luther's thought, Deep Incarnation affirms God to be intimately involved in the natural processes of all biological creation, including aging, bringing solace, companionship, and hope to the elderly. God conceived as being both in the creation and beyond it (panentheism) allows for divine grace to relate to all creatures from the cellular level on up, including through evolutionary development. Employing the concept of compound theodicy, evolutionary theodicy is also briefly explored.     

A Response to Sollereder and Allen

In this brief response to the papers of Sollereder and Allen in this issue, Southgate considers the state of the debate on evolutionary theodicy, and specifically the source of the disvalues in creation. He responds to Allen’s Augustinian suggestions by reference to a recent article on Augustine and theodicy by Stan Rosenberg. He ends by reflecting on the journey in his own thinking in relation to suffering.     

Ibn ʿArabī (1165–1240) and Rūmī (1207–1273) on the Question of Evil: Discontinuities in Sufi Metaphysics

This article compares and contrasts Ibn ?Arabī’s and Rūmī’s accounts of evil. Ibn ?Arabī explains the existence of evil as a consequence of both metaphysical necessity and God’s volitional act. Evil is the inevitable ‘shadow’ of existence implied by the Infinity of God, and God’s mercy existentiates the possibilities ‘hidden’ in the Infinite, allowing this metaphysical necessity to emerge. In contrast to Ibn ?Arabī’s necessitarian-cum-volitional theodicy, Rūmī presents an almost exclusively volitional theodicy. He traces the roots of evil to the Divine Will. To preserve God’s moral perfection, he frequently points to the positive compensating functions of the existence of evil in the world. Ibn ?Arabī’s theodicy enables him to accentuate the necessity of evil in order to save the act of will, and hence God’s perfection, from being directly related to the emergence of evil. Rūmī’s volitional theodicy, however, relates the Divine Will directly to evil, and subsequently attempts to preserve the purity of the Divine intention by accentuating all the positive compensations.     

汉语双字合成词口语产生的词素信息编码

用图–词干扰范式探讨了汉语双字合成词口语产生中构成词素的正字法、语音、语义信息激活的特点,共三个实验。结果表明汉语双字合成词的口语产生中,词素的语音、正字法信息可以促进词汇的口语产生,而词素语义信息的作用不显著,说明合成词口语产生的编码单元为"音节+音调",词素的正字法也在编码中起到一定作用。这些信息激活不受词素位置的影响,首、次词素在双字合成词口语产生中地位相当。词素正字法先于语音信息激活,在SOA为?200ms就有出现;语音信息则稍晚,在SOA为100ms时才出现激活。     

On the distribution of the maximum likelihood estimator of Cronbach's alpha

The asymptotic normal distribution of the maximum likelihood estimator of Cronbach's alpha (under normality) is derived for the case when no assumptions are made about the covariances among items. The asymptotic distribution is also considered for the special case of compound symmetry and compared to the exact distribution.The authors would like to thank Willem J. Heiser, an associate editor and the reviewers for valuable and helpful comments to improve the quality of this work.     

OUTSTANDING ISSUES WITH ROBERT RUSSELL'S NIODA CONCERNING QUANTUM BIOLOGY AND THEISTIC EVOLUTION

Non‐Interventionist Objective Divine Action (NIODA), introduced by Robert John Russell, is a model of divine action drawing upon insights from quantum mechanics. It presents an intriguing and significant challenge to classical conceptions of divine action with far‐reaching consequences. When applying NIODA to theistic evolution, however, significant questions emerge that require attention. We identify and assess two sets of concerns. The first relates to quantum physics, particularly whether and how quantum occurrences influence mutations and evolution. We argue that the current empirical evidence is ambiguous in its support of the kinds of quantum action that Russell proposes, though emerging data from quantum biology look promising. The second set of concerns is metaphysical, especially concerning the problem of evil. NIODA gives Godextensive agency over evolution and genetics, which has adverse consequences for theodicy. We propose potential solutions to the problems highlighted in our article, both metaphysical and physical, to improve the viability of NIODA's application to theistic evolution.     

Auditory–Visual stimuli: Effects on derived relations with compound stimuli

This research explored the effect of teaching conditional discriminations with three procedures on the derivation of 36 stimuli relations (derived relations). The stimuli used consisted of three characteristics musical instruments, along with the corresponding picture. In the first experiment six university students were trained with simple stimuli and tested with compound auditory–visual samples; therefore, a one‐to‐many structure was used. In the second experiment, auditory stimuli were replaced by visual stimuli, for the samples used, for new students. A third experiment was implemented with an extra phase of training with compound stimuli for six new students. The structure of the experiments was: pretests (Xbcd–A; Xacd–B; Xabd–C; Xabc–D), training (A–B; A–C; A–D), and posttests (same as pretests). The difference between these conditions was the kind of stimuli used and a new phase of teaching used in condition 3: (Xbcd–A). The results indicate that training with simple stimuli on discriminations that include stimuli that are easy to discriminate from each other (words and sounds) is a sufficient condition for good posttest performance. However, when comparisons are made difficult (words only), participants show better performance on new tests if they have a learning history with compound stimuli.     

Atom vacancies at a screw dislocation core in SrTiO3

A screw dislocation in strontium titanate has been studied taking benefit of negative spherical aberration-imaging in a spherical aberration-corrected transmission electron microscope. The core structure of the dislocation is atomically resolved with respect to both cation and oxygen columns by the inclusion of the central core area. The dislocation core is characterized by a helical distortion of the lattice planes, which leads, in particular, to azimuthally elongated image dots associated with individual atomic columns close to the core centre. The atomic coordination in the dislocation core is identified and a high density of atom vacancies is revealed for a Ti–O column at the core.