汉语句子加工中句法信息与语义信息的交互作用：来自ERP的证据

采用ERP技术考察句子加工过程中句法信息和语义信息交互作用的时间进程。以汉语“把字句”为实验材料,分别比较句法违例句与双重违例句的LAN和P600效应、语义违例句与双重违例句的N400效应。与句法违例句相比,双重违例句的LAN效应的波幅更负,潜伏期更长,皮层分布更广泛;双重违例句的P600效应出现减弱趋势;双重违例句的N400效应的潜伏期显著长于语义违例句。结果表明,在句子加工的各个阶段,句法信息和语义信息呈持续交互作用,支持句子的平行加工模型。     

'A father is being beaten': constructions in the analysis of some male patients

I will suggest that the phantasy of 'a father is being beaten' and its transformations emerges for certain male patients as a result of the work of analysis and becomes a potential appropriation of the (symbolic) father. The symbolic beating of the father takes place at the threshold between an anal-sadistic organization and the oedipal situation. The phantasy of the 'father being beaten' does not necessarily mean that it is the father who is explicitly being beaten. It is a construction derived from the free associations and dreams, in the analytic encounter, reached through the work of interpretation. Detailed material of sessions of the five times a week analysis of one of my patients will be presented. This will be contrasted with material from four other analyses of male patients where the 'father being beaten' phantasy was not achieved. The common feature in all these other configurations is a foreclosure in the relationship to the father and a lack of an internalization of the paternal function as a symbolic capacity. It is my suggestion that this absence of the father in its symbolic function is then sexualized in a fusion between life and death drives. A final contrasting example is derived from Karl Abraham's classic paper detailing the analysis of a patient where one can interpret a dream as expressing 'a father is being beaten' phantasy; however the dream's repetitive nature and its links with a current dream in the analysis points out to a lack of differentiation between the sexes and an anal-sadistic organization.     

The Œdipus complex, crystallizer of the debate between psychoanalysis and anthropology

The way that anthropologists understand the Oedipus complex, in particular, is a good example of how they understand psychoanalysis in general. Indeed, it has crystallized a set of reactions marked by ignorance, misunderstanding, distortion and screening out and at the same time has provoked suspicion among anthropologists as to psychoanalysis, according to the preconceptions of the various schools of thought and authors implied, and this from the very first contacts up to nowadays. In what way did the psychoanalysts contribute to this and what representation did they, in turn, elaborate of anthropology? The purpose of this paper is to expose the epistemological and historical conditions of the emergence of this debate, and then to develop it by following chronology up to the 1950s and 1960s, while differentiating three major cultural areas, Great Britain, the USA and France, in order to get a clearer picture. From that point on, we will try to diversify our inquiry and to formulate some interpretative hypotheses. In particular, we think that a traumatic event may have inaugurated and organized the history of the relationship between the two disciplines, producing a situation of acculturation with multiple impacts, if we identify them with two cultures coming into contact: what is at stake here is Totem and Taboo in which Freud carries through the first major psychoanalytical approach of the interpretation of ethnographic facts, that leads him to transplant the universality of the Oedipus complex to the very root of the first social institutions and to pinpoint the presence of unconscious processes in their genesis.     

From biography to theory: the role of Anna Freud in the emergence of the ‘adolescent process’

Some aspects of Anna Freud’s life reveal the existence of specifically adolescent conflicts, which can be tied to some of her theoretical and clinical discoveries in the field of adolescent psychoanalysis. Her historical input in the gradual construction of a theoretical corpus on adolescence has often been ignored. These links between biography and theory gave rise to a movement of conceptualisation, making it possible to develop a psychoanalytic metapsychology of adolescence: indeed, emerged such notions as asceticism, intellectualisation in relationship with anorexia and the struggle against the genitalisation of the adolescent body. Today, the Annafreudian school of thought has remained the main source of investigation and theoretical transmission of what is now called the adolescent process.     

阅读理解推断策略教学研究

研究30位不同语文能力的小学五年级男女学生,透过外显的计算机学习软件,学习7个词语、7个句子和6个段落的理解推断策略。词语和句子的推断策略有:主题、何人、何事、相关知识、词语前后关系、语法;段落的推断策略有:前段主题、前段细节、前段段旨、相关知识、篇章结构。研究发现不同语文能力和性别的学生的整体学习成效都十分显著,其中段落推断的学习成绩女生明显高于男生。     

韵律在语言加工中的作用及其神经机制

综述了近年来使用即时加工方法进行的韵律理解和作用机制方面的一些研究。首先, 介绍了韵律特征在句法加工中的作用, 从重音、韵律边界和韵律单元三个研究角度分析了韵律在句子理解中所起的作用及作用的时间点; 然后, 探讨了韵律加工的脑机制问题。论文最后提出未来的研究应在更广阔的视野中对韵律的加工阶段以及韵律与其他心理过程之间的关系进行探讨。     

歧义句意义选择中的刺激-反应相容性效应

两个实验以汉语歧义句为材料,探讨了前后刺激语义线索在不同相容条件下歧义句意义选择的过程。结果表明(1)在歧义句意义选择中存在刺激刺激间和刺激反应间的语义线索相容性效应;(2)在刺激刺激语义线索相容条件下,刺激刺激维度会产生维度冗余增益效应并对反应维度产生增益,而在不相容或冲突条件下,在刺激刺激维度上出现知觉竞争现象,产生的侵扰或分心阻碍了对反应维度的加工;(3)只有刺激刺激维度的良好重合才有可能出现刺激反应维度上的相容性效应。     

Otto Neurath on the Structure of Protocol Sentences; A New Approach to an Interpretative Puzzle

Summary  Otto Neurath’s thesis concerning the structure of protocol sentences is central to the famous Protocol Sentence Debate in the Vienna Circle. However, its precise nature is far from easy to discern in Neurath’s writings. So far, only Thomas Uebel has attempted a closer analysis of Neurath’s contribution to the debate. I argue that Uebel’s interpretation is problematic in some respects and propose a novel analysis, which hopefully brings into a clearer light Neurath’s position in the Protocol Sentence Debate as well as his relevance to contemporary philosophies of science.     

以理性的思维看待中医

围绕着如何看待中医这场争论,涉及的问题是极其广泛而深刻的,是中国现代化进程与传统文化冲撞的表现。消除政治化和意识形态化的习惯思维心态,坚持以实践为标准,区别对待,宽容地对待不同意见,认清科学文化与人文文化的不同发展规律,以理性的思维看待中医,是中医目前处境的正确选择。