Complex Systems from the Perspective of Category Theory: II. Covering Systems and Sheaves

Using the concept of adjunction, for the comprehension of the structure of a complex system, developed in Part I, we introduce the notion of covering systems consisting of partially or locally defined adequately understood objects. This notion incorporates the necessary and sufficient conditions for a sheaf theoretical representation of the informational content included in the structure of a complex system in terms of localization systems. Furthermore, it accommodates a formulation of an invariance property of information communication concerning the analysis of a complex system.     

Reasonable Partiality in Professional Ethics: The Moral Division of Labour

Attention is given to a background idea that is often invoked in discussions about reasonable partiality: the idea of a moral division of labour. It is not only a right, but also a duty for professionals to attend (almost) exclusively to the interests of their own clients, because their partial activities are part of an impartial scheme providing for an allocation of professional help to all clients. To clarify that idea, a difference is made between two kinds of division of labour, a technical one and a social one. In order to assess the applicability of the idea of a moral division of labour to professional ethics, journalism is contrasted with other professions.     

Infantile Sexuality, Primary Object-Love and the Anthropological Signifi Cance of the Oedipus Complex: Re-Reading Freud's 'Female Sexuality'

The author attempts to show why and in what respect Freud's famous article 'Female sexuality' can still be a source of inspiration for a contemporary metapsychology. In this text, Freud acknowledges the importance of the child's tie to its mother for the fi rst time. Both Balint and Bowlby consider this text to be a distant forerunner of their own theories on primary object-love and attachment respectively. At the same time, Freud's text contains some elements of a 'theory of generalized seduction' as it was developed in the last decades by Jean Laplanche. 'Female sexuality' therefore presents itself as the perfect point of departure for a discussion of the relation between primary object-love (and attachment) and sexuality. Based on his reading of Freud's text, the author argues that human subjectivity is characterized by the lack of attunement between the world of the adult and the world of the child. This insight allows for a reformulation of the anthropological signifi cance of the Oedipus and castration complexes. They are no longer interpreted as universal problems that every child has to face, but as historical and contingent solutions to the lack of attunement between the child and the adult that is essential to human subjectivity.     

The unfolding and healing of analytic boundary violations: personal, clinical and cultural considerations

Jungian analysts are not exempt from an unconscious engagement in a group complex. The author hypothesizes that there is a silent, dark legacy of belief in the superiority of men's judgment and the inferiority of women's, left by Jung, that has had a wounding impact on some Jungian analysands. Conscious and public mourning may be needed to heal our cultural complex. The author, a woman, traces the origins of her own patriarchal complexes and reveals how in her first analysis these mingled with the patriarchal complex shared by Jungian institute, her two male analysts and their former analyst, a pillar of the institute's community. Her first analyst aborted her analysis to begin a personal partnership with her. Her second analyst unconsciously colluded with the first analyst in not exploring this outcome as a violation. This resulted in a second compromised treatment. The senior analyst who had been these two analysts' own analyst was consulted, and he too failed to address the transgression. After experiencing severe symptomatology, the patient entered a third analysis with a woman where transference and regression were the focus. Eventually, meaning was found in the confrontations with the particular Jungian organization and its ethics committee, who acknowledged the first analyst's behaviour to be unethical. The author sees this process as a paradigm for the enactment and healing of a group complex.     

Shedding Dialectical Tiers: A Social-Epistemic View

Is there a duty to respond to objections in order to present a good argument? Ralph Johnson argues that there is such a duty, which he refers to as the “dialectical tier“ of an argument. I deny the (alleged) duty primarily on grounds that it would exert too great a demand on arguers, harming argumentation practices. The valuable aim of responding to objections, which Johnson 's dialectical tier is meant to satisfy, can be achieved in better ways, as argumentation is a social-epistemic activity.     

Division of Labor Among Lesbian and Heterosexual Parenting Couples: Correlates of Specialized Versus Shared Patterns

One of the central tasks that couples face in coparenting is the division of labor. In this study, we explored division of family labor among lesbian and heterosexual couples who were parenting 4 to 6 year-old children. Sixty-six families, half headed by lesbian couples and half headed by heterosexual couples, participated in the study. Measures of parental attitudes, resources, demographics, and division of labor were collected. As expected, lesbian couples were more likely to divide paid and unpaid labor evenly, whereas heterosexual couples were more likely to show specialized patterns, with husbands investing more time in paid employment and wives devoting more time to unpaid family work. Structural variables (e.g., husband's hours in paid employment) were the best predictors of division of labor among heterosexual couples. Among lesbian couples, however, ideological variables (e.g., ideas about ideal divisions of labor) were the better predictors. Discrepancies in occupational prestige were greater among heterosexual than among lesbian couples. Discussion centers on the ways in which gender and sexual orientation may relate to couples' decisions about division of labor.     

内隐学习研究方法述评

内隐学习自提出以来就成为认知心理学研究的热点,近40年内隐学习领域的研究在本质上都基于几种经典的研究方法和实验逻辑。本文拟对这些代表性的内隐学习研究方法做系统的介绍和归纳。     

Bodies and codas or core syllables plus appendices? Evidence for a developmental theory of subsyllabic division preference

Two experiments examining the subsyllabic division behaviors of Chinese-speaking children learning English as a foreign language (EFL) are reported. In Experiment 1, target phonemes of monosyllabic English nonwords were varied in phonotactic context (e.g., (C)VC vs. (C)CVC), marginality (e.g., (C)CVC vs. C(C)VC), and/or position (e.g., (C)VC vs. CV(C)) in phoneme deletion and isolation tasks, with confounds such as global similarity, vowel length, and targets’ sonority controlled. The fourth graders found the initial obstruent more difficult to isolate when it constituted the onset itself, i.e., (C)VC, than when it was part of a clustered onset, i.e., (C)CVC; no such difference was observed (non)word-finally, however. The results thus failed to support a subsyllabic preference for either onsets and rimes or bodies and codas. In Experiment 2, 49 second graders were tested on two other sets of phoneme awareness tasks and similar results were obtained. Items of one task were adapted from Hulme et al. (2002), in which the English-speaking first graders found the initial phoneme of a clustered onset, i.e., (C)CVC, more difficult to delete than the cluster as a whole, i.e., (CC)VC. The opposite patterns were observed with the Chinese EFL learners in Experiment 2, who found instead the initial consonant easier to remove. Taken together, the results suggested that Chinese-speaking EFL children process an English syllable as a linear combination of an intact core syllable (i.e., CV) plus its appendices. In both experiments, moreover, only performance in segmenting core syllable, but not that of segmenting appendices from the core syllable, predicted decoding success, a pattern again opposite to that of Hulme et al. (2002). The seemingly conflicting results were nevertheless consistent with a general developmental account of intra-syllabic division preference.     

NARRATIVE AND MEANING IN SCIENCE AND RELIGION

Differences of understanding in science and in religion can be explored via the distinction between paradigmatic and narrative modes of explanation. Although science is inclusive of the paradigmatic, I propose that in explaining the behavior of complex adaptive systems, and in the human sciences in particular, narratives may well constitute the best scientific explanations. Causal relationships may be embedded within, and expressions of higher-order constraints provided by, complex system dynamics, best understood via the temporal organization of intentionalities that constitute narrative. Complex adaptive systems, out of which intentions emerge, have behavioral trajectories that are in principle unique, contingent, and nondeterministic even in stable states and unpredictable across phase transitions. Given such unpredictability, the only explanation can be an interpretive story that retrospectively retraces the actual changes in dynamics. Without narrative, personality traits and human actions are incomprehensible. Such phenomena do not permit a reduction of purposive acts to nonpurposive elements or of reasons to the causes they constrain. Causality does not exhaust meaning. Given the role of narratives in human lives, religion and mythology provide larger stories within which individual stories make sense. Differences between narrative and historical truth suggest how we can be constituted by what we imagine ourselves to be.