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301.
The ancient Greek myth linking the images of the labyrinth and the Minotaur provides an allegory for Melanie Klein's conception of the archaic Oedipus complex as well as a vivid illustration of Winnicott's notions of object usage and the 'subjective object'. The labyrinth is suggestive of mother's body as the first area for an infant's exploration and putative sadistic conquest. The Minotaur, in turn, suggests the infant's unconscious phantasies about the content of mother's body, namely such projective identifications onto that body as the paternal penis and the 'internal babies'. Further, the heroic dynamic personified by Theseus in the myth of the labyrinth metaphorically signifies what is here proposed as a developmental line that involves the courage to do a number of things, including to become, to create, to seek, to explore, to do, to challenge, to undertake risks, to accept, to rescue, to initiate, to think, to know and to realize. The Minotaur can thus be thought to serve as a universal subjective signifier for an 'Object of Challenge', which, if not successfully dealt with by the ego-development of the infant, transforms that default into the 'Object of Nemesis'. Ultimately, this myth of mastery speaks to the psychoanalytic process itself as well as casting light on the transformative aspects of sexual intercourse as a personal healing ritual.  相似文献   
302.
复杂问题解决:探索人们如何控制复杂动态系统   总被引:1,自引:0,他引:1  
复杂问题解决研究的目的是探索人们如何处理复杂、动态任务。Dorner作为该领域的先驱,将计算机模拟情境作为研究工具,后来的研究者从不同的角度进行复杂问题解决研究。本文介绍了复杂问题解决研究的发展历史,总结了复杂问题解决情境的特征,包括动态性、复杂性、模糊性以及时间滞后性,进一步比较了复杂问题解决与自然决策和动态决策的差别。在此基础上,从控制系统的个体要求以及系统特征等方面总结了在Dorner的个体差异比较范式下复杂问题解决研究的进展。最后提出复杂问题解决研究的展望。  相似文献   
303.
In Jensen's theme paper she did an excellent job of outlining and explaining ways in which motor developmentalists can use the tools of biomechanics and engineering to address research questions. We extend her thorough efforts in two ways. First, we highlight the communication value provided by the precision of biomechanics terminology, and second, we reinforce the need to embed motion (the kinematics and kinetics) in context and function in order to understand the complexity of behaviour. We illustrate how one biomechanical tool, mechanical models, can facilitate this and provide insight to the development of control. Copyright © 2005 John Wiley & Sons, Ltd.  相似文献   
304.
Do I have a special reason to care about my future, as opposed to yours? We reject the common belief that I do. Putting our thesis paradoxically, we say that nothing matters in survival: nothing in our continued existence justifies any special self-concern. Such an “extreme” view is standardly tied to ideas about the metaphysics of persons, but not by us. After rejecting various arguments against our thesis, we conclude that simplicity decides in its favor. Throughout the essay we honor Jim Rachels, whose final days exemplified his own unselfish morality as well as the “neutralist” ideal we espouse. As an appendix, we include the last original work to be published by James Rachels, in which he criticizes Sidgwick’s most famous defense of egoism.  相似文献   
305.
The author tries to account for the disturbing impact of Mozart's opera Don Giovanni. Some writers idealize Don Giovanni's power and vitality. The author view is that Mozart's music depicts him as a much emptier character, using phallic narcissism as a way of surviving a psychic catastrophe by projecting his pain into others. The music shows how Giovanni lives in projective identification with many other objects and part-objects, masculine and feminine; and how he seduces them into complicity with his defensive system. This situation is contrasted musically with the world of the other characters, particularly the women, who are depicted as more ordinary, more complex and, in fact, more sensual.  相似文献   
306.
In this paper I explore the concept of forgiveness as a response to gross human rights violations. I present a conceptual examination of the effects of massive trauma in relation to what I refer to as the 'unfinished business' of trauma. Using a psychoanalytic framework, I consider the process of 'bearing witness' about trauma and examine how this process opens up the possibility of reciprocal expressions of empathy between victim and perpetrator. I then argue that, in this context of trauma testimony and witnessing, empathy is essential for the development of remorse on the part of perpetrators, and of forgiveness on the part of victims. Using a case study from South Africa's Truth and Reconciliation Commission (TRC) I clarify the relationship between empathy and forgiveness, and show how the restorative model of the TRC can open up an ethical space and create the possibility of transformation for victims, perpetrators and bystanders. In my conclusion I suggest that forgiveness in politics is the only action that holds promise for the repair of brokenness in post-conflict societies, particularly if, as in South Africa, victims have to live together with perpetrators and beneficiaries in the same country.  相似文献   
307.
论肿瘤免疫的复杂性   总被引:2,自引:1,他引:1  
免疫系统是一个复杂自适应巨系统,它还具有开放复杂巨系统的所有特征。体内已建立的肿瘤是一个复杂适应系统,两者间的相互作用造就了肿瘤免疫的复杂性。本文从复杂性科学角度阐释肿瘤免疫,以期对肿瘤细胞免疫治疗的研究有所裨益。  相似文献   
308.
荣格的情结理论探析   总被引:1,自引:0,他引:1  
在精神分析学界,对情结的研究以荣格的贡献为最。荣格通过自己的研究独立地发现了情结,并据此建构了他的情结理论体系。随着研究的深入,荣格不袒从情结中发现了导致神经机能病的病理性原因,甚至进一步阐释了“集体潜意识原型”和“精神救赎”等更为深远的内容。  相似文献   
309.
本研究通过两部分实验探讨汉语发展性阅读障碍儿童与正常儿童中央执行系统的容量差异和这种差异的性质。通过比较匹配生理年龄的不同阅读水平儿童在自定步速和固定步速的复杂阅读广度测验中的成绩,发现发展性阅读障碍儿童在两种阅读广度测验中都表现出中央执行系统容量的缺陷,这种缺陷既不能用加工效率理论,也不能用资源分配理论来解释,而符合一般容量假设。因此,本研究支持发展性阅读障碍儿童存在实时加工和存储信息的一般容量缺陷。  相似文献   
310.
Varadaraja V. Raman 《Zygon》2009,44(4):965-975
Time is an element that each of us experiences in the core of our being. Yet it also is one of the great mysteries in our conceptual grasp of reality. The notion of time has therefore been reflected upon and explored by thinkers and scientists since ancient times. In this essay I relate the multiple ways in which Antje's Jackelén's scholarly and stimulating work Time and Eternity analyzes the historical, philosophical, theological, and scientific perspectives on the notion of time lived and its relation to the conceptual endless time that we call eternity, and offer some of my own contextual reflections on the topic.  相似文献   
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