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241.
In this paper the moral responsibility of a Healthcare Organization (HCO) is conceived as an inextricable aspect of the identity of the HCO. We attempt to show that by exploring this relation a more profound insight in moral responsibility can be gained. Referring to Charles Taylor we explore the meaning of the concept of identity. It consists of three interdependent dimensions: a moral, a dialogical, and a narrative one. In section two we develop some additional arguments to apply his concept of personal identity to organizations. The final section works out the relationship of three dimensions of identity to some actual issues in contemporary HCOs: the tension between care and justice, the importance of dialogues about the diversity of goods, and the relevance of becoming familiar with the life-story of the HCO. Identity of an HCO is established and developed in commitments to and identification with certain goods that are central for a HCO. However, many of these goods are interwoven with everyday practices and policies. Therefore, moral responsibility asks for articulation of goods that often stay implicit and should not be reduced to a merely procedural approach. However difficult this articulation may be, if it is not tried at all HCOs run the risk of drifting away from their very identity as healthcare institutions: to offer care to patients and to do this in accordance with demands of social justice. 相似文献
242.
The question of the morality of war is something of an embarrassment to liberal political thinkers. A philosophical tradition which aspires to found its preferred institutions in respect for individual autonomy, contract, and voluntary association, is naturally confronted by a phenomenon that is almost exclusively explained and justified in the language of States, force and territory. But the apparent difficulties involved in providing a convincing account of nature and ethics of war in terms of relations between individuals has not prevented liberal theorists from attempting this task. This paper examines a recent attempt by Igor Primoratz to sketch out the implications of a consistent liberalism for just war doctrine and, in particular, as regards the question of who may be a legitimate target of attack in wartime. Primoratz’s paper itself is a critique of Michael Waltzer’s authoritative exposition of just war theory for failing to be sufficiently and consistently liberal. The debate between these two authors is a productive site for investigating the potential and limitations of liberal theories of just war. 相似文献
243.
A review of the literature and ethnographic data from Australia, Canada, New Zealand, the United States, and the United Kingdom on the research ethics review process suggest that moral panics can become triggers for punctuated equilibrium in the review process at both the macro and microlevel, albeit with significantly different levels of magnitude and impact. These data suggest that neither the development of the ethics review process nor the process itself proceeds gradually, but both are characterized by periodic major shifts evoked by particular events or situations that result in varying levels of moral panic. One way to deal with this moral panic is to increase the regulation of research and the depth or intensity of the scrutiny of applications under ethics review. Moral panics at the macrolevel influence those at the microlevel and, if the moral panic evoked at the local or microlevel is not satisfactorily resolved, it will evoke action at a higher level. Understanding the evolution of research ethics review processes from this perspective might help make actions by ethics committees and policy makers more understandable and help explain why attention to research ethics are heightened at particular points in time. It may also provide a basis for developing recommendations for adaptations to the ethics review process and policy at both the local and macrolevel. 相似文献
244.
The increasing number of companies providing internet services and auction tools helped popularize the online reverse auction
trend for purchasing commodities and services in the last decade. As a result, a number of owners, both public and private,
accepted the online reverse auctions as the bidding technique for their construction projects. Owners, while trying to minimize
their costs for construction projects, are also required to address their ethical responsibilities to the shareholders. In
the case of online reverse auctions for construction projects, the ethical issues involved in the bidding technique directly
reflects on the owner’s ethical and social responsibilities to their shareholders.
The goal of this paper is to identify the shareholder ethics and responsibilities in online reverse auctions for construction
projects by analyzing the ethical issues for the parties involved in the process. The identification of the ethical issues
and responsibilities requires clear definition and understanding of professional ethics and the roles of the involved parties.
In this paper, first, the concept of professional ethics and social responsibility is described in a general form. To illustrate
the ethical issues and responsibilities, a sample case of bidding for a construction project using online reverse auction
techniques is presented in which the shareholders were actively involved in questioning the ethical issues. The issues involved
in the bidding process and their reflection on the shareholder responsibilities are described and analyzed for each stage
of the process. A brief discussion of the overall process is also included to address the general ethical issues involved
in online reverse auctions.
An earlier version of this paper was presented at the “Ethics and Social Responsibility in Engineering and Technology” meeting,
New Orleans, 2003. 相似文献
245.
Sauser WI 《Science and engineering ethics》2004,10(2):337-342
Without question “business ethics” is one of the hot topics of the day. Over the past months we have seen business after business
charged with improper practices that violate commonly-accepted ethical norms. This has led to a loss of confidence in corporate
management, and has had severe economic consequences. From many quarters business educators have heard the call to put more
emphasis on ethical practices in their business courses and curricula. Engineering educators are also heeding this call, since
the practice of engineering usually involves working for (or leading) a business and/or engaging in business transactions.
In the summer of 2002, Auburn University’s Engineering Professional Development program made the decision to produce—based
on the author’s Executive MBA course in Business Ethics—a distance-delivered continuing education program for professional
engineers and surveyors. Participants across the USA now may use the course to satisfy continuing education requirements with
respect to professional licensing and certification. This paper outlines the purpose and content of the course and describes
its production, distribution, application, and evaluation.
An earlier version of this paper was presented at the “Ethics and Social Responsibility in Engineering and Technology” meeting,
New Orleans, 2003. 相似文献
246.
Magun-Jackson S 《Science and engineering ethics》2004,10(2):219-224
Ethics has become an increasingly important issue within engineering as the profession has become progressively more complex.
The need to integrate ethics into an engineering curriculum is well documented, as education does not often sufficiently prepare
engineers for the ethical conflicts they experience. Recent research indicates that there is great diversity in the way institutions
approach the problem of teaching ethics to undergraduate engineering students; some schools require students to take general
ethics courses from philosophical or religious perspectives, while others integrate ethics in existing engineering courses.
The purpose of this paper is to propose a method to implement the integration of ethics in engineering education that is pedagogically
based on Kohlberg’s stage theory of moral development. 相似文献
247.
The dilemma of ethics in engineering education 总被引:2,自引:2,他引:0
Newberry B 《Science and engineering ethics》2004,10(2):343-351
This paper briefly summarizes current thinking in engineering ethics education, argues that much of that ethical instruction
runs the risk of being only superficially effective, and explores some of the underlying systemic barriers within academia
that contribute to this result. This is not to criticize or discourage efforts to improve ethics instruction. Rather it is
to point to some more fundamental problems that still must be addressed in order to realize the full potential of enhanced
ethics instruction. Issues discussed will include: intellectual engagement versus emotional engagement; the gravitational
pull of curricular structures; the nature of engineering faculty; and the “engineer-ization” of ethics.
An earlier version of this paper was presented at the “Ethics and Social Responsibility in Engineering and Technology” meeting,
New Orleans, 2003. 相似文献
248.
Emison GA 《Science and engineering ethics》2004,10(2):225-233
The ethical choices faced by engineers today are increasingly complex. Competing and conflicting ethical demands from clients,
communities, employees, and personal objectives combine to suggest that engineers employ ethical approaches that are adaptive
yet grounded in three concrete professional circumstances: first, that engineers apply unique professional skills in the service
of a client, subject to protecting the public interest; second, that engineers advance the state of knowledge of their professional
field through reflection, research, and sharing experience in journals and conferences, and third, that they develop new professionals
by active mentoring. This paper examines five features of American pragmatism and suggests that its emphasis on specific,
context-based ethical decision making can assist engineers in a postmodern setting. In particular, it considers the venues
of interpersonal ethical choices, institutional ethical conflicts, and social choices that have ethical components. Pragmatism
suggests that in such a complex ethical climate, there is a need for the co-evolution of judgment and action, for individual
reflective judgment in particular situations, and for ceasing to search for a single, immutable principle for ethical choice.
An earlier version of this paper was presented at the “Ethics and Social Responsibility in Engineering and Technology” meeting,
New Orleans, 2003. 相似文献
249.
Bandura A 《Behaviour research and therapy》2004,42(6):613-630
This article traces the transformative paradigm shift in the theory and practice of personal change. Within a decade, new conceptual models, analytic methodologies and modes of treatment were created. Treatments were altered in the content, locus, and agents of change. This enterprising period also witnessed a sweeping shift in the public acceptance of behaviorally oriented treatments. The present article also analyzes the evolving theorizing and applications of social cognitive theory rooted in modeling, self-regulatory, and self-efficacy mechanisms of psychosocial change. This model of change is implemented from an agentic perspective to promote personal, institutional, and society-wide changes that address some of the most urgent global problems. 相似文献
250.
Lynn Fendler 《Studies in Philosophy and Education》2004,23(5):445-466
This paper examines the consequences for agency that Foucaults historiographical approach constructs. The analysis begins by explaining the difference between legislative history and exemplary history, drawing parallels to similar theoretical distinctions offered in the works of Max Weber, J.L. Austin, and Zygmunt Bauman. The analysis continues by reading Habermass critique of Foucault through the tropological lenses suggested by White [Metahistory. Baltimore, MD: Johns Hopkins University Press, 1973]; it argues that Habermass critique misrecognizes the tropes of Foucaultian genealogy. The paper draws implications for education by articulating possibilities for praxis and agency in terms of pedagogy specifically related to the distinction between didactics and modeling. The paper concludes by suggesting that genealogy does not play by Hegels rules, but rather exemplifies agency in ways that are not recognizable from a modernist perspective. 相似文献