The Rhetoric Of Context

This paper presents a critical appraisal of the recent turn in comparative religious ethics to virtue theory; it argues that the specific aspirations of virtue ethicists to make ethics more contextual, interdisciplinary, and practice‐centered has in large measure failed to match the rhetoric. I suggest that the focus on the category of the human and practices associated with self‐formation along with a methodology grounded in “analogical imagination” has actually poeticized the subject matter into highly abstract textual studies on normative voices within traditions, largely in isolation from considerations of socio‐historical context, political and institutional pressures, and the lived ethics of non‐elite moral actors. I conclude with some programmatic suggestions for how the field of comparative religious ethics can move forward.     

Liberal naturalism and the scientific image of the world

ABSTRACT

This paper distinguishes between the theoretical scientific image (of the posits of the successful sciences) and the practical scientific image (which, besides explanatory posits, includes everything presupposed by the practices of doing science (e.g. scientists, funding agencies, laboratories, chairs and other artifacts, linguistic communication, a just and democratic ethos). The popular idea that there is a conceptual clash between the scientific and manifest images of the world is revealed as largely illusory. From the perspective of a liberal naturalism, the placement problem for ‘problematic’ entities or truths is not solved but dissolved. Persons, say, are not posits of any explanatory science, but beings acknowledged as rational agencies in second-personal space. Core elements of the manifest image (e.g. persons) are more deeply rooted in our conceptual scheme than any version of the scientific image.     

CoTO: A novel approach for fuzzy aggregation of semantic similarity measures

Semantic similarity measurement aims to determine the likeness between two text expressions that use different lexicographies for representing the same real object or idea. There are a lot of semantic similarity measures for addressing this problem. However, the best results have been achieved when aggregating a number of simple similarity measures. This means that after the various similarity values have been calculated, the overall similarity for a pair of text expressions is computed using an aggregation function of these individual semantic similarity values. This aggregation is often computed by means of statistical functions. In this work, we present CoTO (Consensus or Trade-Off) a solution based on fuzzy logic that is able to outperform these traditional approaches.     

MOTHERHOOD IN CHRISTIANITY AND ISLAM: Critiques,Realities, and Possibilities

Common experiences of mothering offer profound critiques of maternal ethical norms found in both Christianity and Islam. The familiar responsibilities of caring for children, assumed by the majority of Christian and Muslim women, provide the basis for reassessing sacrificial and selfless love, protesting unjust religious and political systems, and dismantling romanticized notions of childcare. As a distinctive category of women's experience, motherhood may offer valuable perspectives necessary for remedying injustices that afflict mothers and children in particular, as well as for developing cross‐cultural understandings of justice in general.     

Beyond the Crisis of the Globalized “World System”: the Need For a New Civil Society

In my view, we need a sociological analysis to show how the crisis stemmed from a certain set-up of the so-called global society. Such a set-up is the product of a long historical development, which goes beyond the financial crisis’ outbreak in 2008. The question I ask is the following: from a sociological standpoint, why did this crisis break out? And what remedies can be put in place? The measures adopted these days cannot solve the crisis, but, for a number of reasons, they can at most provide temporary stoppers and remedies.     

The Comparative Psychology of Avian Visual Cognition

How do small-brained, highly mobile animals like birds so readily perceive the visual world? Despite the computational complexity of vision, recent behavioral tests have suggested that these evolutionarily distant animals may use visual mechanisms that operate in the same manner as the visual mechanisms of primates. This article reviews new evidence regarding the processes of early vision and object perception in pigeons and considers speculations about the similarities and differences between avian and primate visual cognition.     

Core self-evaluation moderates distinctive similarity preference in ideal partner’s personality

This research investigated the moderation effects of core self-evaluation (CSE) on singles’ ideal partner preference, concerning distinctive similarity in personality. The data were collected from singles from three countries (i.e., China, Denmark, and US), and modelled in a multilevel profile analysis. The results show that CSE moderated distinctive profile similarity preference in that people high in CSE preferred higher distinctive profile similarity with their ideal partner. In addition, CSE moderated distinctive trait similarity preference in Emotionality, Extraversion, Agreeableness, and Conscientiousness in that people high in CSE preferred their ideal partner to share higher distinctive similarity on these four traits. Implications and limitations of the research and findings are also discussed.     

Stimulus Parameters Underlying Sound-Symbolic Mapping of Auditory Pseudowords to Visual Shapes

Sound symbolism refers to non-arbitrary mappings between the sounds of words and their meanings and is often studied by pairing auditory pseudowords such as “maluma” and “takete” with rounded and pointed visual shapes, respectively. However, it is unclear what auditory properties of pseudowords contribute to their perception as rounded or pointed. Here, we compared perceptual ratings of the roundedness/pointedness of large sets of pseudowords and shapes to their acoustic and visual properties using a novel application of representational similarity analysis (RSA). Representational dissimilarity matrices (RDMs) of the auditory and visual ratings of roundedness/pointedness were significantly correlated crossmodally. The auditory perceptual RDM correlated significantly with RDMs of spectral tilt, the temporal fast Fourier transform (FFT), and the speech envelope. Conventional correlational analyses showed that ratings of pseudowords transitioned from rounded to pointed as vocal roughness (as measured by the harmonics-to-noise ratio, pulse number, fraction of unvoiced frames, mean autocorrelation, shimmer, and jitter) increased. The visual perceptual RDM correlated significantly with RDMs of global indices of visual shape (the simple matching coefficient, image silhouette, image outlines, and Jaccard distance). Crossmodally, the RDMs of the auditory spectral parameters correlated weakly but significantly with those of the global indices of visual shape. Our work establishes the utility of RSA for analysis of large stimulus sets and offers novel insights into the stimulus parameters underlying sound symbolism, showing that sound-to-shape mapping is driven by acoustic properties of pseudowords and suggesting audiovisual cross-modal correspondence as a basis for language users' sensitivity to this type of sound symbolism.     

The challenges of comparative theology: An assessment of Kärkkäinen's Doing the work of comparative theology

Doing the Work of Comparative Theology by Veli-Matti Kärkkäinen seeks to do the work of understanding the parallels, similarities, and differences between Christianity, Judaism, Islam, Hinduism, and Buddhism through comparative theology. Comparative theology differs from comparative religion in that it investigates other religious traditions from the perspective of a particular tradition, rather than approaching all of the traditions from the outside. This approach, however, presents unique challenges, specifically, maintaining the same approach to a topic regardless of the tradition being explored, and presenting each tradition without universalizing the beliefs of the tradition as a whole.