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621.
Hinshelwood RD 《The International journal of psycho-analysis》2008,89(3):503-521
An attempt is made to compare two psychoanalytic concepts which by ‘belonging’ to different psychoanalytic groups have come to be defined and used differently. The paper is also an inquiry into the possibility of a comparative psychoanalytic method. The two concepts are ‘repression’ and ‘splitting of the ego’ and an examination is made of the semantic similarities and differences. Some clinical material is offered that adds indicative clinical evidence to test the semantic comparison. The aim is to answer the question: Are the terms simply alternative ones for similar clinical phenomena? The paper offers one method which could provide an answer. It represents a general method for clarifying and maybe reconciling the differing points of view of competing psychoanalytic schools. 相似文献
622.
Andrew Root 《Dialog》2008,47(4):314-319
Abstract : This article explores the rise of the short‐term mission trip in youth ministry. It argues that this escalation has much to do with transformations of globalization. This reality requires that the mission trip confront the conundrum of dealing with dichotomies between its service and its tourist activities. By exploring the work of sociologist Zygmunt Bauman we see why we face such dichotomies. The article concludes by providing some theological thoughts connected to Karl Barth's theology of the word that might help us move past these tensions between global service and global tourism. 相似文献
623.
David Liggins 《Philosophical Studies》2008,138(2):151-160
The Brock-Rosen problem has been one of the most thoroughly discussed objections to the modal fictionalism bruited in Gideon
Rosen’s ‘Modal Fictionalism’. But there is a more fundamental problem with modal fictionalism, at least as it is normally
explained: the position does not resolve the tension that motivated it. I argue that if we pay attention to a neglected aspect
of modal fictionalism, we will see how to resolve this tension—and we will also find a persuasive reply to the Brock-Rosen
objection. Finally, I discuss an alternative reading of Rosen, and argue that this position is also able to fend off the Brock-Rosen
objection. 相似文献
624.
Kenneth Wain 《Studies in Philosophy and Education》2008,27(2-3):103-114
Alasdair MacIntyre and Richard Rorty, in their different ways, have represented the tension between acculturation and individuation,
truth and freedom, as central to modern education systems, a tension which, both agree, they have failed to resolve. The paper
argues that an additional complication is that in the contemporary postmodern landscape, which prioritises the notion of lifelong
learning in its policy discourse, the very notion of education is threatened, and asks whether we should care. It considers
MacIntyre’s suggestion that the notion of the educated public can solve the former tension and concurrently re-launch the
notion of education in the postmodern world—central to MacIntyre’s plan is the reform of the university. And against it Rorty’s
suggestion that acculturation and individuation be regarded as different but connected processes, with individuation conceived
as self-creation and located in the non-vocational university. 相似文献
625.
公正判断中的“非理性”研究是社会认知双过程加工理论在公正领域的拓展, 也是不确定性管理和道德心理研究的延续。就加工过程而言, 个体的公正判断可能同时依存“理性”和“非理性”两个结构和进化都不同的认知体系。置换过程、首因效应、极端判断、补偿偏见、责备无辜受害者和道德命令效应是公正判断中“非理性”的主要表现。自我因素、公正敏感性、道德认同、情绪状态和公正世界信念等个体变量是其主要影响因素。综合来看, 目前公正判断的“非理性”研究还比较庞杂, 其进化根源、生理机制、如何与理性过程交互作用等还有待深入研究。此外, 结合社会现实问题、关注第三方视角、多理论解释的整合及多水平因素的交互影响可能是未来的研究方向。 相似文献
626.
采用经典的三角归纳范式(Gelman & Markman,1986)研究了3岁儿童的归纳推理及其影响因素。采用龙长权、路晓英、李红和范籍丹(2008)的研究中相同的实验材料和程序,测试了3岁儿童的归纳,结果表明3岁儿童基于知觉相似和基于概念类别之间的差异不显著(实验一)。增加了与靶刺激在知觉上不相似且不属于同一类别的分心刺激之后,3岁儿童能够忽略分心刺激,表明3岁儿童不是在随机猜测(实验二)。分类实验表明3岁儿童能够根据概念关系对实验材料中的项目进行分类,表明3岁儿童具有关于实验项目的概念知识(实验三)。提高概念比较刺激与靶刺激的知觉相似程度,降低知觉比较刺激和概念比较刺激与靶刺激在知觉相似上的冲突程度之后,3岁儿童基于知觉相似和基于概念类别选择之间的差异仍不显著,表明抑制控制不是导致儿童在实验一中表现出基于知觉相似和基于概念类别之间差异不显著的原因(实验四)。降低概念比较刺激与靶刺激之间的类别等级结构,使概念比较刺激与靶刺激属于相同的基本水平类别时,3岁儿童能够主要基于概念类别进行归纳(实验五)。增加经典三角测试的前提的数量,3岁儿童也能主要基于概念类别进行归纳(实验六)。这些研究表明,3岁儿童在一定条件下能够基于概念类别进行归纳,多个因素能够影响3岁儿童在三角测试中的表现。 相似文献
627.
突发性感音神经性聋(SSNHL,突聋)为耳鼻咽喉科常见疾病,治疗方法诸多,各种治疗方案的疗效也众说纷纭。本文通过利用检索国内报道的相关文献,对文献突聋中突聋的治疗方法进行归纳总结,并运用比较治疗学的研究方法进行分析比较,旨在寻求最有效的治疗方案突聋,促进突聋治疗决策的最优化。 相似文献
628.
Lou Ann Trost 《Dialog》2007,46(3):246-254
Abstract : Important aspects of contemporary life—from increasing dependence on technology to climate change, from changing views of human nature to global interactions among varied cultures and religions—demand that theologians consider the best understandings of the world that the sciences can offer. To help support a fully relational trinitarian concept of God, namely, one that offers a richer interpretation of God's relationship with the world, theology needs truth about the world, humans, and our place in relation to the rest of nature. Lutheran theological foci have a built‐in thirst that only dialogue with science can quench. Too narrow an approach to anthropology and justification by faith focuses on God's activity on behalf of humans as if apart from nature. We need a more comprehensive vision of God's activity in creation, redemption and sanctification by grace. To explicate this, we turn to Luther's emphasis on God's incarnation in human flesh and blood—thus also in the cells, molecules, and subatomic activity of the world; the communication of attributes; and the indwelling Christ. For a deeper understanding of God as triune and of redemption, we need a renewed emphasis on the connection between creation, incarnation and redemption, and between nature and grace. An increased knowledge of science contributes to a healthier approach to the church's mission by giving a theological basis for ethical action in relation to the (natural) world. 相似文献
629.
Jesse R. Steinberg 《International Journal for Philosophy of Religion》2007,62(3):123-133
Leibniz argued that God would not create a world unless it was the best possible world. I defend Leibniz’s argument. I then
consider whether God could refrain from creating if there were no best possible world. I argue that God, on pain of contradiction,
could not refrain from creating in such a situation. I conclude that either this is the best possible world or God is not
our creator. 相似文献
630.
Arbitrarily applicable derived relational responding has been argued by relational frame theorists to be a form of operant behavior. The present study examined this idea with 4 female participants, ages 4 to 5 years old, who could not perform a series of problem-solving tasks involving arbitrary more than and less than relations. In a combined multiple baseline (across responses and participants) and multiple probe design (with trained and untrained stimuli), it was shown that reinforced multiple-exemplar training facilitated the development of arbitrary comparative relations, and that these skills generalized not just across stimuli but also across trial types. The sequence of training identified potential prerequisites in the development of comparative relations (e.g., nonarbitrary comparative relations). Taken as a whole, the present data, along with previous work by others in this area, suggest that relating arbitrary events comparatively is an operant. The implications of this conclusion for the analysis of complex behavior are discussed. 相似文献