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31.
32.
学习不良青少年与一般青少年学业情绪特点的比较研究 总被引:14,自引:0,他引:14
本研究采用问卷法调查了1034名青少年(学习不良青少年506名),比较了学习不良青少年与一般青少年的学业情绪的特点。结果表明:(1)学习不良青少年的积极学业情绪显著低于一般青少年;学习不良青少年的消极学业情绪显著高于一般青少年。(2)学习不良青少年与一般青少年在学业情绪上的差异主要表现在初一、初二和高二、高三年级。(3)总体来说,男生的积极学业情绪多于女生,女生的消极学业情绪多于男生。 相似文献
33.
语法是人类交流系统有别于其他动物的关键特征之一。行为比较研究表明, 除人类外的其他灵长目动物也能理解并掌握抽象的顺序排序规则; 神经生物学比较研究表明, 支持排序处理的神经机制来自人类与其他灵长目动物共同具有的脑区。因此语法所依赖的序列学习能力在人类与其他灵长目动物间具有进化连续性。词汇限制假说、事件感知假说与自我驯化假说分别从不同角度对人类语法的进化起源进行了解释。未来研究需要探讨人工语法任务中所发现的脑神经机制是否是层级结构加工的通用处理器, 并进一步澄清语义加工与语法加工的关系。 相似文献
34.
Shannon Dunn 《The Journal of religious ethics》2017,45(4):623-641
The ethnographic turn in religious studies has responded to important developments, such as the rejection of value neutrality and the need to better address the lived experience of individuals and communities. In this essay, I affirm the value of ethnography as a method in comparative religious ethics, but distinguish between two ways of framing ethnography in relation to ethics. The first way insists on the hard limits of translating values across cultures, and tends to marginalize or dismiss normative inquiry. The second way allows for the interpretation of practices of ethical justification in diverse cultural contexts. I argue that this second category of ethnography is more congenial to the work of comparative religious ethicists, since an integral part of ethical inquiry involves reflecting on, and making arguments about, social norms and practices. 相似文献
35.
Two studies tested whether people interpreted verbal chance terms in a self‐serving manner. Participants read statements describing the likelihood of events in their own future and in the future of a randomly chosen other. They interpreted the chance terms numerically. Chance terms were interpreted as denoting a higher probability when they were used to describe the likelihood of pleasant events in one's own future than when they were used to describe the likelihood of pleasant events in someone else's future (Study 1). Similarly, chance terms were interpreted as denoting a lower probability when they were used to describe the likelihood of unpleasant events in one's own future than when they were used to describe the likelihood of unpleasant events in someone else's future (Studies 1 and 2). These differences occurred primarily when the risk statements were threatening. Copyright © 2005 John Wiley & Sons, Ltd. 相似文献
36.
Muthuraj Swamy 《The Ecumenical review》2019,71(5):719-738
This article looks critically at the trend to connect contemporary interreligious dialogue with certain events and developments that took place in Europe and India during the 19th and early 20th centuries: (i) the comparative study of religion, (ii) the 1893 World Parliament of Religions in Chicago, (iii) three World Missionary Conferences in the first half of the 20th century, (iv) renascent Hinduism in India, and (v) Indian Christian efforts for inculturation. These events/developments are often perceived as the formative factors of dialogue. But this essay argues that they had their own complexities, agendas, and targets and rarely had interreligious dialogue as their objective or focus. Uncritical reading of the history of interreligious dialogue ignores how colonialism and imperialism have shaped these “antecedents.” 相似文献
37.
How should we evaluate research on counselling and the treatment of depression? A case study on how the National Institute for Health and Care Excellence's draft 2018 guideline for depression considered what counts as best evidence 下载免费PDF全文
Michael Barkham Naomi P. Moller Joanne Pybis 《Counselling and Psychotherapy Research》2017,17(4):253-268
38.
Chae Young Kim 《Religion》2017,47(2):277-292
This article offers a historical and institutional overview of the discipline of religious studies in Korea. It first reviews four early sources of comparative studies: work by Christian missionaries; by Japanese scholars during the period of colonization by that nation; by nationalist Korean scholars who reacted against colonization; and by Korean Christian theologians. The founding of the Korean Association for the History of Religions (KAHR) in 1969 was a key point in the professionalization of the discipline. The field became more firmly established in the late 1980s and early 1990s and has diversified in recent years with a new generation of often foreign-trained scholars. The article ends with a brief discussion of potential contributions that the discipline could make to current debates of national significance. 相似文献
39.
Numeracy Predicts More Effortful and Elaborative Search Strategies in a Complex Risky Choice Context: A Process‐Tracing Approach 下载免费PDF全文
The goal of the current study was to explore information search and processing differences between individuals who are less and more numerate in an attempt to better understand the mechanisms that might differentiate the choices they make. We did so using a computerized process‐tracing system known as MouseTrace, which presented monetary gambles in an alternative × attribute matrix with outcome (dollar amount) and probability information as attributes. This information was initially occluded but could be revealed by clicking on the cell that contained the desired information. Beginning with nine gambles offering the chance of gaining or losing a specified amount, participants (N = 110) narrowed down the options (to three and then one) using an inclusion or exclusion strategy. Consistent with previous research, inclusion was a more effortful strategy, and individuals who were higher in numeracy were more likely to select prospects with the highest expected value. Process measures revealed these individuals expended more effort (i.e., attended to and sought out more information and processed it in greater depth) and exhibited more compensatory processing than those who were lower in numeracy, but this sometimes depended on whether one was asked to include or exclude. These results serve as further evidence that individuals with higher levels of numeracy often engage in more elaborative processing of the decision task, which tends to lead to more optimal choices. However, they also suggest that individuals are adaptive and that the specific situation can matter. Copyright © 2016 John Wiley & Sons, Ltd. 相似文献
40.
For a given numeration system U, a set X of integers is said to be U-star-free if the language of the normalized U-representations of the elements in X is star-free. Adapting a result of McNaughton and Papert, we give a first-order logical characterization of these sets for various numeration systems including integer base systems and the Fibonacci system. For k-ary systems, the problem of the base dependence of this property is also studied. Finally, the case of k-adic systems is developed. 相似文献