How does knowledge bring one to the state of immortality in early Upaniṣadic philosophy? A new perspective on the ‘Magical’ way of cognition

ABSTRACT

The Upani?adic philosophers believed that acquiring certain knowledge would lead them toward a state of immortality. Merely by obtaining that knowledge, they thought people could surmount the various causes of death of the natural body. How and why did they develop and maintain this belief? To understand this, this article analyzes the difference between our views as modern humans and those of early Upani?adic philosophers, regarding the concepts of knowledge and death. They seem to have believed that knowing a concept meant actualizing that concept in the real world. Therefore, possessing the concept or knowledge of death guaranteed the actualized occurrence of death. This article argues that early Upani?adic philosophers must have thought that replacing the knowledge of death with the true knowledge of immortality would really make people immortal. In other words, to know that one is immortal truly makes one immortal. I also propose a new method of analyzing ancient thoughts.     

Changing Parties,Changing Partisans: The Personalization of Partisan Attachments in Western Europe

This article investigates the effects of the deep transformations in the relationship between West European class‐mass parties and their electorates. Particular attention is paid to the changing nature of individuals' partisan attachments, which are hypothesized to be less rooted in social and ideological identities and more in individual attitudes towards increasingly visible partisan objects. The main objective of this article is to examine the influence of voters' attitudes towards one of these “objects”—the party leaders—in determining psychological attachments with the parties. The analysis concentrates on the two main cleavage‐based parties in Britain, Germany, Italy, and the Netherlands. The empirical findings highlight the declining ability of social identities (class and religious) to predict individual feelings of partisan attachment, as well as the growing influence of voters' attitudes towards party leaders. The concluding section points to the crucial role that political psychology can play in our understanding of democratic elections' outcomes.     

Dispositional and comparative optimism interact to predict avoidance of a looming health threat

Research indicates that when confronted with a health threat, individuals high in both dispositional and comparative optimism employ a more avoidant style of coping than individuals high in dispositional but low in comparative optimism. We examined the hypothesis that threat distance moderates this interactive optimism association. In two studies, participants were randomly assigned to a looming or distant threat condition. Study 1 revealed that in the looming threat condition, participants high in both forms of optimism were more likely to minimise the threat and less inclined to seek additional health information relative to participants high in dispositional but low in comparative optimism. In Study 2, the same interaction pattern emerged on a measure of psychological abstraction suggesting these variables combine to alter broad information processing strategies. Implications for considering multiple forms of optimism when delivering health status information are discussed.     

When the risks are low: the impact of absolute and comparative information on disturbance and understanding in US and UK samples

When Klein, W. M. gave participants absolute and comparative risk information (crossed experimentally) they were more disturbed by being above than below average, but not by being at higher rather than lower risk. The current experiment tests whether Klein's findings extend to situations involving lower risk figures more typical of genuine health risks, assesses participants’ understanding of the information, and directly compares responses of US and UK samples. Participants were presented with hypothetical information about comparative and absolute risks of deep vein thrombosis. There was a main effect of absolute risk information on disturbance and precaution intentions in the US sample, but no effects of comparative information on these measures in either sample. Understanding was poor among participants receiving both pieces of risk information. Future studies should include measures of understanding to establish whether people are failing to understand what they are told or failing to respond systematically to what they understand. Practically, the findings caution against providing comparative risk information when communicating low risk figures.     

BODIES AT THE MARGINS: The Case of Transsexuality in Catholic and Shia Ethics

This essay explores the ways in which emerging religious understandings of sexual reassignment surgery (SRS) have potential for new work in comparative ethics. I focus on the startling diversity of teachings on transsexuality among the Vatican and leading Shia clerics in Iran. While the Vatican rejects SRS as a cure for transsexuality, Iranian clerics not only support decisions to transition to a new sex, they see it as necessary in some cases given the gendered nature of the moral life. In this essay, after describing the practical justification for sexual reassignment surgeries in Iranian fatwas and the emerging official Vatican position on transsexuality, I explain how these divergent positions are based on different semiotics of sex and gender that reflect specific ontological views of the human body.     

Rewriting German and Japanese primeval history: a comparative historical analysis of the Takeuchi monjo and ‘Himmler's Bible'

This study is concerned with two examples of religious re-interpretation of the origins of a ‘nation' legitimated by a text, respectively a ‘corpus' of material of allegedly ancient origin. The first examples are the Japanese Takeuchi monjo (‘Takeuchi texts'), which propose an extended and amended variant of the official ‘State Shintō' and its version of history and became the centre of a small ultra-nationalistic religious movement at the beginning of the 20th century. The second example is a text which was once labelled ‘Himmler's bible', the so-called Oera Linda Boek or Ura Linda Chronik, as it was introduced by its main German interpreter and exegete Herman Wirth in the 1930s. In both cases the texts overturn the view of history and mankind through insights into a so-far undetected prehistory.     

Extending Standard Models of ZFC to Models of Nonstandard Set Theories

We study those models of ZFCwhich are embeddable, as the class of all standard sets, in a model of internal set theory >ISTor models of some other nonstandard set theories. This revised version was published online in June 2006 with corrections to the Cover Date.     

Revisiting the Antecedents of Interreligious Dialogue

This article looks critically at the trend to connect contemporary interreligious dialogue with certain events and developments that took place in Europe and India during the 19th and early 20th centuries: (i) the comparative study of religion, (ii) the 1893 World Parliament of Religions in Chicago, (iii) three World Missionary Conferences in the first half of the 20th century, (iv) renascent Hinduism in India, and (v) Indian Christian efforts for inculturation. These events/developments are often perceived as the formative factors of dialogue. But this essay argues that they had their own complexities, agendas, and targets and rarely had interreligious dialogue as their objective or focus. Uncritical reading of the history of interreligious dialogue ignores how colonialism and imperialism have shaped these “antecedents.”     

Religious studies as a modern academic discipline in Korea

This article offers a historical and institutional overview of the discipline of religious studies in Korea. It first reviews four early sources of comparative studies: work by Christian missionaries; by Japanese scholars during the period of colonization by that nation; by nationalist Korean scholars who reacted against colonization; and by Korean Christian theologians. The founding of the Korean Association for the History of Religions (KAHR) in 1969 was a key point in the professionalization of the discipline. The field became more firmly established in the late 1980s and early 1990s and has diversified in recent years with a new generation of often foreign-trained scholars. The article ends with a brief discussion of potential contributions that the discipline could make to current debates of national significance.