On the Ratio Challenge for Comparativism

This paper discusses a challenge for comparativists about belief, who hold that numerical degree of belief (in particular, subjective probability) is a useful fiction, unlike comparative belief, which they regard as real. The challenge is to make sense of claims like ‘I am twice as confident in A as in B’ in terms of comparative belief only. After showing that at least some comparativists can meet this challenge, I discuss implications for Zynda's [2000] and Stefánsson's [2017] defences of comparativism.     

Conscious thoughts from reflex-like processes: A new experimental paradigm for consciousness research

The contents of our conscious mind can seem unpredictable, whimsical, and free from external control. When instructed to attend to a stimulus in a work setting, for example, one might find oneself thinking about household chores. Conscious content thus appears different in nature from reflex action. Under the appropriate conditions, reflexes occur predictably, reliably, and via external control. Despite these intuitions, theorists have proposed that, under certain conditions, conscious content resembles reflexes and arises reliably via external control. We introduce the Reflexive Imagery Task, a paradigm in which, as a function of external control, conscious content is triggered reliably and unintentionally: When instructed to not subvocalize the name of a stimulus object, participants reliably failed to suppress the set-related imagery. This stimulus-elicited content is considered ‘high-level’ content and, in terms of stages of processing, occurs late in the processing stream. We discuss the implications of this paradigm for consciousness research.     

The institutional evolution of religion: innovation and entrepreneurship in ancient Israel

In light of contemporary advances and in an effort to supplement and add to the vibrant discourse surrounding the evolution of religion, a distinctly sociological theory that returns to and pushes forward the insights of Durkheim and Weber is offered. The unit of evolution is the institutional sphere, or the macro-level structural and cultural sphere of religious action, exchange, and communication; and evolution is the process by which religious entrepreneurs are able to secure material and symbolic independence vis-à-vis other strata and, thereby, carve out an autonomous religious institution to reproduce their symbolic, normative, and organizational innovations. To illustrate the way this sociological theory of institutional evolution works, and how it accounts for multi-linear evolutionary paths, while considering contingencies, the evolution of the Ancient Israelite religion from the late 8th century BCE to the end of the Exile in the late 6th century BCE is examined.     

Prioritizing emergency shelter areas using hybrid multi‐criteria decision approach: A case study

Every year, more than 400 natural disasters affect global population. Adopting a resilient approach strengthens communities to survive and recover well from destabilizing events. Disasters destroy or damage houses and infrastructure, which calls for arrangement of temporary establishments to provide immediate evacuation and shelter to affected population. These sites are vital for an effective relief and must be strategically planned. Communities living in disaster‐prone areas should prepare themselves well in advance for any future catastrophic event. This study adopts a hybrid group decision support approach for emergency shelter site selection problem. Initially, relevant factors for locating potential sites are identified by reviewing extant literature and through consultation from a panel of disaster management experts. Next, fuzzy analytic hierarchy process theory and technique for order preference by similarity to ideal solution have been used to prioritize identified criteria and to evaluate potential locations for displacement sites. A case study of the recent Nepal earthquake has been used to illustrate the effectiveness of the proposed model. The model offers a resilience building approach to prepare communities for any future contingency by proposing and prioritizing a set of planned displacement sites.     

AN ARCHIMEDEAN POINT FOR PHILOSOPHY

Abstract: According to an orthodox account of meaning and translation, meaning is a property of expressions of a language, and translation is a matching of synonymous expressions across languages. This linguistic account of translation gives rise to well‐known skeptical conclusions about translation, objectivity, meaning, and truth, but it does not conform to our best translational practices. In contrast, I argue for a textual account of meaning based on the concept of a text‐type that does conform to our best translational practices. With their semantic function in view, text‐types are Archimedean points for their respective disciplines. The text‐type of philosophy is no exception. Culture‐transcendent conceptual analysis can proceed on firm footing without having to deny the reality of radical cultural and linguistic difference by treating components of text‐types as the concepts to be analyzed. Analyses of central philosophical concepts are provided as a means of adjudicating philosophical controversy.     

Reconsidering research on self-humanizing: The importance of mean comparative judgments

Self-humanization is defined as the tendency to view oneself as more essentially human than others. Researchers have claimed that people attribute human nature traits more strongly to themselves than to others, but not uniquely human traits. In this article we suggest that such claims are based on the misinterpretation of results. Most studies have not presented mean comparative judgments, making it impossible to determine whether people thought they possessed characteristics less strongly or more strongly than the average person. We found that people (N = 256) in Poland, Italy, and Korea perceived themselves as possessing desirable human nature and uniquely human characteristics more than others, as possessing undesirable uniquely human traits less than others, and as similar to others in terms of undesirable human nature characteristics. It seems that being more human than others means possessing some traits more than others and possessing some traits less than others.     

“比较治疗学”的原理与方法浅析

重点论述比较治疗学的发展背景和历史、基本概念、治疗方法、以及比较治疗学的发展基础和其对临床医学所带来的影响等。比较治疗学的产生和发展对传统医学以及临床医生来说都是一个严峻的挑战,如果临床医生能熟练地掌握和综合地运用比较治疗学的决策方法去解决临床医学的问题,将会大大提高临床诊疗工作的科学性和合理性。     

“比较治疗学”与“循证医学”之比较

对比较治疗学与循证医学兴起的历史背景、基本内涵的差异以及在临床决策方法方面的关系进行了较为细致的比较。循证医学与比较治疗学分属于临床决策的两个不同的阶段,比较治疗学的内涵范围要大于循证医学,同时循证医学为比较治疗学提供主要的基础性决策依据,比较治疗学的决策方法是循证医学在临床决策方法上的新发展。两者对促进临床科学决策都具有重要意义。