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991.
Vegard Skirbekk ÉRic Caron Malenfant Stuart Basten Marcin Stonawski 《Journal for the scientific study of religion》2012,51(1):173-183
The religious composition of the Chinese Diaspora varies by countries with the highest Christian share in the Philippines (86 percent) and the highest Buddhist share (84.3 percent) in Cambodia. The religiously unaffiliated are more likely found in Vietnam (74.7 percent), Canada (70.1 percent), and Austria (63 percent) and less likely found in the Philippines (0.6 percent) and Malaysia (1.5 percent). A further analysis of high‐quality Canadian census data allows for a more in‐depth focus. In 2001, 81 percent of the 125,000 Chinese migrants (those born in mainland China who had moved to Canada between 1996 and 2001) were unaffiliated, 11 percent were Christian, and 7 percent Buddhist. Relative to the topic of conversion, data on Chinese migrants admitted to Canada between 1981 and 1990 reveals growth in the proportion that self‐identified as religiously affiliated (Christian as well as Buddhist) and a decline in the proportion who reported no religion. 相似文献
992.
Mieke Maliepaard Mérove Gijsberts Marcel Lubbers 《Journal for the scientific study of religion》2012,51(2):359-367
This research note focuses on Muslim minorities living in a secular context, the Netherlands. The question is whether mosque attendance among Turkish‐ and Moroccan‐Dutch changed between 1998 and 2006, testing mechanisms of religious decline and religious vitality. Elaborating on previous research of the same Muslim groups, this study examines a longer time span and adds contextual‐level explanations. Whereas previous research reported a linear trend towards secularization over time and over generations, in recent years the trend has become more complex. The revival of religious attendance among the second generation is most striking. Forces of secularization such as educational attainment and generational replacement gradually lose their predictive power. Over time, processes of secularization are therefore not inevitable. 相似文献
993.
Maureen R. Benjamins 《Journal for the scientific study of religion》2012,51(3):588-597
Despite a well‐documented connection between religion and mortality, the link between religion and obesity‐related outcomes and behaviors has not been adequately studied, particularly among adolescents. This study examines whether self‐reported religious beliefs influence decisions about physical activity and diet in a sample of Jewish adolescents (n = 351). The results show that reporting a stronger influence of religious beliefs on health behaviors is associated with behaviors related to physical activity, but not diet. In adjusted regression models, individuals who report that their religious beliefs influence decisions about being physically active “a lot” have significantly more active days per week than those who say their religious beliefs do not influence such decisions. Similar effects are seen with regard to the students’ overall amount of sedentary time. The results shed light on previously documented relationships between religion and health, provide practical implications for religious organizations and leaders, and suggest areas for future research. 相似文献
994.
Paul Kollman 《Journal for the scientific study of religion》2012,51(3):412-428
This article considers how well Martin Riesebrodt's practice‐centered theory of religion addresses religious change among Catholics in eastern Africa. Two arguments are advanced using a generational change scheme. First, Riesebrodt's focus on religious practices assists in understanding many changes that African Catholics and their communities have experienced over time. It acknowledges believers’ perspectives and the impact of missionaries, and it generates comparative insights across different cases. However, Riesebrodt's approach has limitations when developing a comparative perspective on historical transformation in these communities. Therefore, his focus on the objective meaning of interventionist religious practices needs supplementing: (1) capturing religious change within a given religion requires attention both to practices and their subjective appropriation by believers, and (2) in the forging of collective identities, theological reflection by elites helped connect Catholic practices to preexisting worldviews and Catholic practices marked generational change by distinguishing Catholics from other African Christians. 相似文献
995.
996.
Although it is well established that friendship is a consistent correlate of happiness, less is known about how friendship experiences might promote happiness. The current investigation addressed this gap by testing a mediational model proposing that perceived mattering explains the association of friendship quality with happiness among college students in Turkey and the United States. An alternative model suggesting friendship quality as the mediator was also tested to enhance confidence in the proposed model. SEM analyses revealed that perceived mattering mediated the association of friendship with happiness only in the American sample. In the Turkish sample, friendship quality mediated the association between mattering and happiness. Findings highlight the importance of cross-cultural research and suggest that the underlying processes and psychological mechanisms related to the friendship-happiness link might be different in different cultures. 相似文献
997.
Gérard Ouimet 《Psychologie du Travail et des Organisations》2012,18(3):277-290
Following a comprehensive review of the literature, this analysis proposes a comparison between the characteristics of transformational leadership and narcissistic leadership. Such a comparison is important as these two types of leadership, although displaying obvious similarities, considerably differ in their intrinsic value. Indeed, whereas the transformational leader exercises an altruistically motivated power, the narcissistic leader opts for an egotistically motivated power. 相似文献
998.
Religious Affiliation and Attitudes Towards Gay Men: On the Mediating Role of Masculinity Threat
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Gerhard Reese Melanie C. Steffens Kai J. Jonas 《Journal of community & applied social psychology》2014,24(4):340-355
Previous research suggests that people from some religious backgrounds hold more negative attitudes towards gay men than others do. The current research focuses on psychological variables as an alternative explanation to religious affiliation, testing whether masculinity beliefs regarding gay men and their perceived threat to one's masculinity can explain such between‐group differences in negative attitudes. With a sample of 155 male heterosexual university students (Muslims and Christians in Germany), we found that Muslims held more negative attitudes towards gay men than Christians did. Yet, this relation was partially mediated by beliefs about the masculinity of gay men and the experience of masculinity threat imposed by gay men, substantially reducing the effect of religious affiliation on antigay attitudes. In sum, similar psychological processes explained antigay attitudes of both Muslims and Christians. Copyright © 2013 John Wiley & Sons, Ltd. 相似文献
999.
Ben Clements 《Journal of Beliefs & Values》2014,35(3):278-290
This study provides an across time analysis of traditional religious beliefs and examines the socio-structural and religious correlates of such beliefs in Britain. It examines belief in God, life after death, hell, heaven, sin, as well as the notion of a personal God. It undertakes multivariate analysis of a recurrent social survey conducted over several decades. The main findings are that there is no uniform decline in traditional beliefs, with the picture one of change and continuity. Women, religious adherents and those showing greater religious commitment are more likely to hold traditional beliefs. There is a mixed picture for age effects while higher socio-economic status tends to lead to a lower likelihood of holding religious beliefs, as hypothesised by ‘deprivation theory’. 相似文献
1000.