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951.
Although elephants are well-known and one of the most popular species among people, their behavior and cognitive abilities have not been studied very extensively. But recently, more and more researchers are becoming interested in studying their cognition, particularly their general intelligence, including causal reasoning and mirror self recognition, memory, and numerical cognition. Although genetically elephants are more closely related to the small-brained aardvarks and manatees than to primates, they hold enormous potential in their cognitive skills. Also, studying their cognition is important from the point of view of animal welfare in captivity. 相似文献
952.
J. Martin Ramirez 《Aggressive behavior》1993,19(3):185-197
The degree of acceptance of various forms of aggression in different situations was investigated by applying questionnaires to students from four Spanish regions: Castile, Catalonia, Andalusia, and the Basque Country. These data are also compared with similar studies in Finland and Poland. Although some minor differences were found between the different groups as well as some gender preferences, very similar acceptances were observed in all the populations studied, suggesting a certain universality of norms and beliefs about aggression in society. © 1993 Wiley-Liss, Inc. ©1993 Wiley-Liss, Inc. 相似文献
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954.
Maria Hibbets 《The Journal of religious ethics》1999,27(3):437-462
This article considers the importance of indigenous classifications in the study of comparative ethics. Specifically, it explores medieval South Asian gift discourses from Jain, Theravada, and Hindu Dharmasastra sources, which list and discuss a variety of prescribed gifts. Such lists generally include a category of gift known as the “gift of fearlessness”(abhayadana), wherein refraining from harming others is considered a species of gift giving. This type of gift and the discussions concerning it unite generosity and nonviolence in a way that is suggestive for understanding how some medieval South Asian theorists conceived of the gift, human nature, and altruism. 相似文献
955.
Timothy P. Jackson 《The Journal of religious ethics》1999,27(3):477-506
If the much discussed fragmentation of the West meansthat we can seldom hold constructive moral conversations with our near neighbors, why imagine that comparative ethics is feasible as a critical enterprise with a coherent method? How, more specifically, do we understand the relative merits of naturalism, formalism, and supernaturalism as ethical orientations? The author addresses these questions first by examining the meaning of the quoted terms, then by criticizing the inordinate optimism of most naturalisms and formalisms. The article ends by briefly elaborating and defending a supernaturalist conception of Christian love. As a fruit of the Spirit, agape leaves one neither heteronomous nor autonomous, but holy. Such holiness can move one to appreciate, judiciously, cultures different from one's own. 相似文献
956.
The range of stimuli provided by physical space, toys and care practices contributes to the motor, cognitive and social development of children. However, assessing the quality of child education environments is a challenge, and can be considered a health promotion initiative. This study investigated the validity of the criterion, content, construct and reliability of the Affordances in the Home Environment for Motor Development – Infant Scale (AHEMD-IS), version 3–18 months, for the use in daycare settings. Content validation was conducted with the participation of seven motor development and health care experts; and, face validity by 20 specialists in health and education. The results indicate the suitability of the adapted AHEMD-IS, evidencing its validity for the daycare setting a potential tool to assess the opportunities that the collective context offers to child development. 相似文献
957.
Willem B. Drees 《Zygon》2000,35(4):849-860
The term naturalism arouses strong emotions; religious naturalism even more. In this essay, naturalism is explored in a variety of contexts, in contrast to supernaturalism (in metaphysics), normativism (in ethics and epistemology), and rationalism (in the philosophy of mind). It is argued that religious naturalism becomes a "thick" naturalism, a way of life rather than just a philosophical position. We can discern a subculture with a historical identity, a variety of dialects, stories that evoke attitudes and feelings, as well as more systematic theological elaborations. In this context, religious naturalists are called to thicken further the ways of life that embody their religious and naturalist sensitivities. In order to speak of a naturalist theology in this context, one has to define theology in a way that avoids assumptions regarding the supernatural; this can be achieved by presenting theologies as particular combinations of cosmologies (informed by the sciences) and axiologies (values). 相似文献
958.
Jonas Langer 《Journal of Adult Development》2000,7(1):23-30
To reconstruct the evolution of human cognitive development we are studying its comparative ontogeny in primate phylogeny (i.e., two monkey species, two chimpanzee species, and humans). The research has discovered primate conceptual universals including logical (e.g., classifying), arithmetic (e.g., quantitative substituting), and physical (e.g., causal) cognitions. But the ontogenetic covariation between these conceptual universals is progressively displaced or heterochronic in primate phylogeny. Heterochronic evolution produced the most synchronic and widest ontogenetic window for progressive cognitive development in humans. 相似文献
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960.