Epistemic comparative conditionals

The interest of epistemic comparative conditionals comes from the fact that they represent genuine ‘comparative epistemic relations’ between propositions, situations, evidences, abilities, interests, etc. This paper argues that various types of epistemic comparative conditionals uniformly represent comparative epistemic relations via the comparison of epistemic positions rather than the comparison of epistemic standards. This consequence is considered as a general constraint on a theory of knowledge attribution, and then further used to argue against the contextualist thesis that, in some cases, considering a new counter- possibility can raise the epistemic standard of knowledge attribution. Instead, the paper shows that considering a new counter-possibility can only lower the epistemic position of a putative knower. Moreover, since the comparison, by the nature of conditionals, is free from any commitment to the truth-values of specific knowledge attributions, my conclusion is free from the debate between contextualism and invariantism on whether the truth-value of a knowledge attribution can actually vary with context.     

Moral Responsibility and the Irrelevance of Physics: Fischer’s Semi-compatibilism vs. Anti-fundamentalism

The paper argues that it is possible for an incompatibilist to accept John Martin Fischer’s plausible insistence that the question whether we are morally responsible agents ought not to depend on whether the laws of physics turn out to be deterministic or merely probabilistic. The incompatibilist should do so by rejecting the fundamentalism which entails that the question whether determinism is true is a question merely about the nature of the basic physical laws. It is argued that this is a better option for ensuring the irrelevance of physics than the embrace of semi-compatibilism, since there are reasons for supposing that alternate possibilities are necessary for moral responsibility, despite Fischer’s claims to the contrary. There are two distinct reasons for supposing that alternate possibilities might be necessary for moral responsibility—one of which is to do with fairness, the other to do with agency itself. It is suggested that if one focuses on the second of these reasons, Fischer’s arguments for supposing that alternate possibilities are unnecessary for moral responsibility can be met by the incompatibilist. Some possible reasons for denying that alternate possibilities are necessary for the existence of agency are then raised and rejected.

The Comparative Set Fallacy

This paper argues for the validity of inferences that take the form of: A is more X than B; therefore A and B are both X. After considering representative counterexamples, it is claimed that these inferences are valid if and only if the comparative terms in the inference are taken from no more than one comparative set, where a comparative set is understood to be comprised of a positive, comparative, and superlative, represented as {X, more X than, most X}. In all instances where arguments appearing to be of this form are invalid, it is the case that the argument has fallaciously taken terms from more than one comparative set. The fallacy of appealing to more than one comparative set in an inference involving comparative terms is shown to be analogous to the fallacy of equivocation in argumentation. The paper concludes by suggesting a conflation of logical issues with grammatical issues is the core difficulty leading some to consider inferences in the form of A is more X than B; therefore A and B are X to be invalid.     

地方高校新生UPI调查结果的比较与分析

对多所地方高皎新生UPI调查的筛选率、自杀意念、主要心理症状的选择率进行比较,发现：一类学生的筛选率分布在6．3％-40．08％之间,曾有自杀意念者在0．66％-3．30％之间．学校之间差异显著;主要心理问题有情绪和性格问题、强迫倾向、人际关系障碍等,在主要心理问题的性质上各有较高的一致性、仅在个别项目上和选择率上存在差异;从整体看师范与非师范之间、本科与专科之间并无规律性差别,论文还就各校测量结果的差异性与一致性的原因及高校UPI稠查与研究中存在的主要问题进行了讨论。     

Alternative Possibilities, Luck, and Moral Responsibility

I first question whether genuinealternatives are necessary for moralresponsibility by assessing the assumption thataccessibility to such alternatives is vital tohaving the kind of control required forresponsibility. I next suggest that theavailability of genuine alternatives courtsproblems of responsibility-subverting luck foran important class of libertarian theories. Isummarize one such problem and respond torecent replies it has elicited. I then proposethat if this ``luck objection' against theidentified class of libertarian theories ispersuasive, a similar objection appears toafflict compatibilist theories as well.Finally, I show that reflections on luck maywell take some bite out of variousFrankfurt-type examples. These are examplesdesigned to establish that an agent can bemorally responsible for an action despiteacting with libertarian free will in theabsence of genuine or pertinent alternatives.     

Self‐service – a contradiction in terms or customer‐led choice?

This paper explores the reality of self‐service today from the customer perspective and identifies what organisations need to do to maximise their contribution to improving customer service in the future. It is based on the findings of an extensive study, including original consumer research and analysis, undertaken by the Future Foundation that was sponsored by a consortium of companies consisting of Broadsystem, BT, mmO2, BUPA and GIMRA (General Insurance Market Research Association). It is structured around a series of questions that the research was designed to answer, with clear recommendations for businesses coming out of each section. Copyright © 2003 Henry Stewart Publications.     

Afterword: On the Study of Religion in Public Institutions

Each of the essays presented enters the conversation about religion in public institutions through a different analytic doorway. The essays presented here enlarge and challenge various aspects of our initial analytic framework and enable us to see our blind spots and propose next steps. Reflecting on the contributions, we outline three additional issues to consider: the centrality of religion to the organizational identity or to organizational goal achievement, the effect of a specific aspect of the institution's organizational structure on religion, and the relevance of larger cross‐national differences for explaining differences in the same institution across national borders. Finally, we call for additional cross‐national case studies that will enable continued development of the comparative framework we propose.     

Familiarity breeds contempt: perceived service and sales complacency in business-to-business relationships

Relationship marketing and its strategic focus on long-term exchanges is an engrained practice in today’s business-to-business (B2B) environment. B2B relationships are important given the reciprocating benefits they offer to offset the resource-intensive investments necessary for relationship initiation and maintenance. However, the reality of the marketplace shows customer defection rates remain a concern, dark side relationship mechanisms emerge as exchanges persist, and suppliers shirk on investing the effort necessary to service their customers. Research is needed to better understand customer defections and the nuanced assessment of perceived supplier complacency in B2B service relationships. To inform this research agenda, the authors assess depth interviews with 56 executive participants across 35 post-mortem customer defection cases. Findings identify thematic representations of perceived supplier complacency within the customer-supplier service provision (i.e. service complacency), as well as during the sales renewal process (i.e. sales complacency).