Contributions of Neuroscience to Our Understanding of Cognitive Development

ABSTRACT— One major contribution of neuroscience to understanding cognitive development has been in demonstrating that biology is not destiny—that is, demonstrating the remarkable role of experience in shaping the mind, brain, and body. Only rarely has neuroscience provided wholly new insights into cognitive development, but often it has provided evidence of mechanisms by which observations of developmental psychologists could be explained. Behavioral findings have often remained controversial until an underlying biological mechanism for them was offered. Neuroscience has demonstrated promise for detecting cognitive problems before they are behaviorally observable—and, hence, promise for early intervention. In this article, we discuss examples drawn from imitation and mirror neurons, phenylketonuria (PKU) and prefrontal dopamine, maternal touch and stress reactivity, and nongenetic (behavioral) intergenerational transmission of biological characteristics.     

ALL ANIMALS MATTER: MARC BEKOFF'S CONTRIBUTION TO CONSTRUCTIVE CHRISTIAN THEOLOGY

Abstract. Along with Jane Goodall, Mark Bekoff proposes that religion can join science in recognizing that animals have minds of their own; that humans can humbly imagine themselves inside these minds, all the while recognizing their independent integrity; and that, as creatures with psyches, animals deserve respect and care. In his various writings Bekoff offers many hints of what a theology of animal minds might look like and how it might be part of a more comprehensive theology of respect and care for the community of life. Process or Whiteheadian theology offers a way of appreciating Bekoff's insights, linking them with the ecojustice movement, showing how they can be linked with various themes in evolutionary biology, and developing a threefold approach to animal well‐being: cosmological, ethical, and spiritual. In so doing, process thought shows how the practice of science, particularly as expressed in cognitive theology, involves a marriage of empathy and observation, which represents science and spirituality at their best.     

ANIMAL PASSIONS AND BEASTLY VIRTUES: COGNITIVE ETHOLOGY AS THE UNIFYING SCIENCE FOR UNDERSTANDING THE SUBJECTIVE,EMOTIONAL, EMPATHIC,AND MORAL LIVES OF ANIMALS

Abstract. In this essay, my response to four papers that were presented at the 2004 annual meeting of the American Academy of Religion in a session devoted to my research on animal behavior and cognitive ethology, I stress the importance of interdisciplinary research and collaboration for coming to terms with various aspects of animal behavior and animal cognition. I argue that we have much to learn from other animals concerning a set of “big” questions including who we are in the grand scheme of things, the role science (“science sense”) plays in our understanding of the world in which we live, what it means to “know” something, what some other ways of knowing are and how they compare to what we call “science,” and the use of anecdotes and anthropomorphism to inform studies of animal behavior. I ask, Are other minds really all that private and inaccessible? Can a nonhuman animal be called a person? What does the future hold if we continue to dismantle the only planet we live on and persecute the other animal beings with whom we are supposed to coexist? I argue that cognitive ethology is the unifying science for understanding the subjective, emotional, empathic, and moral lives of animals, because it is essential to know what animals do, think, and feel as they go about their daily routines in the company of their friends and when they are alone. It is also important to learn why both the similarities and differences between humans and other animals have evolved. The more we come to understand other animals, the more we will appreciate them as the amazing beings they are, and the more we will come to understand ourselves.     

儿童的假想伙伴:理论与实证研究

假想伙伴是在儿童生活中普遍存在的现象,研究者发现拥有假想伙伴的儿童约占52%至65%左右。尽管早在上世纪初就存在相关研究,但是直到近二十年它才获得众多学者关注,成为一个新兴领域。本文总结介绍了假想伙伴的早期背景,以及在理论与实证研究中取得的多方面成果,并且对该领域未来研究的发展方向提出了展望。     

Factors that distinguish aggression toward animals from other antisocial behaviors: Evidence from a community sample

Animal cruelty is a form of passive and active aggression that is largely undocumented and unreported. Given that animals are voiceless victims, we have to rely on witnesses and frontline staff (e.g., veterinarians) to report incidents of abuse, which suggests the number of convicted animal abusers is an under‐representation of actual perpetrators. The primary aim of the current study was to identify the static and dynamic factors that distinguish animal abusers from non‐abuse offenders (i.e., individuals who self‐reported antisocial behavior, but not animal abuse), and non‐offenders (i.e., individuals who have not engaged in any antisocial behavior) in a community sample. The secondary aim was to identify the potential pathways that distinguish animal abuse perpetration from other types of antisocial behavior. Three hundred and eighty‐four participants took part in this retrospective, correlational study. We found that animal abusers share similar socio‐demographic characteristics to other offenders but are distinct in their exposure to animal harm/killing during childhood. Low animal‐oriented empathy and low self‐esteem distinguished animal abusers from non‐abuse offenders when controlling for confound variables and other psychological characteristics. We also found that low animal‐oriented empathy mediated the relationship between childhood exposure to animal killing and animal abuse perpetration, and that this relationship was stronger among participants with anger regulation issues. This is the first study to examine similarities and differences between animal abusers, non‐abuse offenders, and non‐offenders on socio‐demographic and psychological characteristics. The findings highlight potential treatment targets that are unique to animal abusers with implications for prevention and intervention strategies.

     

Ethics of aggression research: Papers from a symposium of International Society for Research on Aggression

Three papers are presented from the first symposium on ethical issues in aggression research of the International Society for Research on Aggression held at the biennial meetings 1980 in Haren, The Netherlands. The symposium reflected a growing awareness of the Society that their research is a matter for public concern and scrutiny, both for its potentially good uses, and for its potential misuse and misinterpretation. A paper by Santiago Genovés, a Mexican anthropologist, outlined some of the issues concerning the dissemination of information and misinformation of aggression to the public, along with an extensive bibliography on the subject. A paper by Paul Brain, a British zoologist, addressed the issues surrounding the use of animals in aggression research and the arguments being used in public attacks upon it. Daniel Wikler, a practitioner of normative ethics from the United States, discussed ethics as theory and as practice and suggested some of the types of actions that the Society could consider undertaking.     

动物创造力和创新研究概述

充满不确定性的环境里,创造力对于人类和动物的生存和进化都起着十分重要的作用。长期以来动物的创造力和创新能力的研究没有受到重视,但最近这个领域开始受到越来越多的关注。该文对动物创造力的有关研究做了简要介绍,并对该领域的发展做了一些探讨     

Correspondence as conditional stimulus control: insights from experiments with pigeons.

Correspondence between saying and doing, typically studied in young children and individuals with developmental disabilities, was examined as an instance of conditional stimulus control. In Experiment 1, 3 pigeons were exposed to a two‐component repeated‐trials procedure. In the first—sample or say—component, two response keys transilluminated by different colored lights were presented and the pigeon pecked one of the keys. After 1 s of darkness in the chamber, the second—choice or do—component was presented, in which the two keys again were transilluminated, one by the color selected in the first component and the second by another color. Selecting the color that matched that selected in the say component resulted in access to food. Selecting the other color produced a blackout of the chamber. After an intertrial interval (ITI), the next say component was programmed, and the procedure was repeated. Correspondence remained at chance levels through several manipulations of ITI duration and sample response requirement. When a correction procedure was added such that only the originally selected sample stimulus was re‐presented until a correct choice response occurred, reliable correspondence developed in 2 pigeons. This correspondence was eliminated by making reinforcement independent of correspondence and subsequently was reestablished when reinforcement again depended on correspondence. In Experiment 2, 3 other pigeons rapidly acquired correspondence under the final procedure used in Experiment 1. Increasing the time interval between the say and do components diminished correspondence. The results of the two experiments suggest how correspondence may be considered an instance of conditional stimulus control and that it is possible to construct a homologue of human say‐do correspondence with pigeons.     

精神分裂症的潜伏抑制动物模型

精神分裂症动物模型的建立,是当前研究精神分裂症的神经生物学机制以及开发新的抗精神病药物的一个重要课题。文章系统地阐述了以潜伏抑制为行为模式的精神分裂症动物模型的理论以及神经机制,并重点介绍了精神分裂症的潜伏抑制动物模型的建立方法,包括（1）调节某些与精神分裂症相关的中枢神经递质的传递活动;（2）对与精神分裂症有关的中脑-伏隔核神经环路进行结构损伤或药物性干预;（3）在发育早期给予免疫刺激或环境应激