Blending qualitative and behavior analytic research methods to evaluate outcomes in inclusive schools

Following Haring's (1992) recommendation, we have utilized qualitative research techniques to assist us in designing a program of research on inclusive education which is responsive to the outcome values and priorities identified by teachers and parents. Using interviews, observations, and document analysis to follow 35 children in full inclusion classrooms over a period of two years, we have described outcomes for these children in three major domains. These outcome domains, and subthemes within them, have been evaluated and revised based on interviews and social validation ratings by parents and teachers. Dependent measures based on our qualitative research findings are currently being used in a series of behavior analytic studies designed to evaluate the effects of specific interventions on outcomes of inclusion for children with and without disabilities.     

Basic human values: The ethos for methodology

This paper draws on the personal experiences of part of a research project where the original methodology was flawed and needed to change to properly encompass the lives and experiences of the people who the research was for, namely users of mental health services living in supported housing. The change in methodology involved a recognition that the research could not be termed ‘value-free’; that researchers are not objective. It is argued that it was important to demonstrate that the information obtained in the research was ‘valid’, and that despite the subjective nature of the research, there are steps that can be taken to convince others that the information received is ‘real’. It is further argued that the traditional approach to research of separating theory (or knowledge) from practice was not only inappropriate in this sort of research, but is a false notion in any sort of action research that aims to promote change. The importance of the influence and power of service providers in action research is recognised, as well as the constraints placed on short-term funded projects. It was important for the methodology to be non-oppressive so that researchers adopted an open and honest approach and for researchers to become involved with the research participants. The implications of this ‘involvement’ are discussed. There is a concluding discussion about whether non-users of mental health services can be considered as allies in research. It is argued that all oppressed groups need their allies and if the research is led by basic human values, then working alongside people who depend on services can lead to emancipatory outcomes.     

On the Argument for Divine Timelessness from the Incompleteness of Temporal Life

A promising argument for divine timelessness is that temporal life is possessed only moment by moment, which is incompatible with the existence of a perfect being.
Since the argument is based on the experience of time's passage, it cannot be circumvented by appeal to a tenseless theory of time.
Neither can the argument be subverted by appeals to a temporal deity's possession of a specious present of infinite duration.
Nonetheless, because the argument concerns one's experience of time's passage rather than the objective reality of temporal becoming itself, it is considerably weakened by the fact that an omniscient being possessing perfect memory and foreknowledge, need not find such experience to be an imperfection.     

A View of the violence contained in chronic fatigue syndrome

In this paper I ask whether there might be any one particular psychopathology likely to be linked specifically with the physical illness known as chronic fatigue syndrome (CFS) or myalgic encephalomyelitis (ME), and whether CFS/ME aids and abets and 'fits' an original mental state. I think the question cannot yet be answered. However it is my hypothesis that in some personality structures the onset of CFS/ME following a physical illness exacerbates negativity and is an aspect of ordinary depression where there is a lowering of energy levels and a loss of zest for life, or it may reveal the pathological aspect of unresolved rage.
Depending on the degree of pathological disturbance, working with and through the rage may or may not result in a resolution of the symptoms of ME. In this paper I consider some of the problems in the transference and countertransference relationship, which make it extremely difficult to separate out reality from phantasy. There is then the further problem of the denial of the psyche by the patient as part of the violence inherent in the illness.
One case is presented, an example of ME in a borderline male patient in whom resolution could not be achieved.     

跨通路识别汉字形音的偏差相关成分研究

采用提高非注意纯度的“跨通路延迟反应”实验范式,研究汉字形音识别的跨通路注意事件相关电位（ＥＲＰ）,以偏差刺激ＥＲＰ减去标准刺激ＥＲＰ的早期偏差相关负波（ＤＲＮ１）为主要分析对象。以１５名正常青年为被试。结果发现：无论注意与否及何种刺激,听觉Ｎ１最大峰均位于额中央部,而视觉Ｎ１最大峰位于两侧枕部与颠后部,具有明显的通路差异性。在本实验条件下,听觉与视觉通路的ＤＲＮ１与失匹配负波（ＭＭＮ）在许多性质上相似,反映着对汉字形音识别的自动加工。根据波幅及其头皮分布特点,注意条件下的Ｎ３５０很可能是Ｎ２００与Ｎ４００的重叠,并主要表现出Ｎ４００的特点;而非注意条件下的Ｎ３５０则可能是Ｎ２００。Ｎ３５０的属性因条件而异,表明ＥＲＰ成分反映的大脑加工机制具有可塑性。     

The Structure of Problem and Positive Behavior Among American Indian Adolescents: Gender and Community Differences

Using Problem-Behavior Theory as a framework, the latent structure of problem and positive behaviors was examined within a sample of 1,894 American Indian adolescents. Support was found for a two-factor second-order structure in which problem behaviors (antisocial behavior, alcohol use, drug use, and risky sexual behavior) and positive behaviors (school success, cultural activities, competencies, and community-mindedness) represented two relatively uncorrelated aspects of behavior. Hierarchical multiple regressions demonstrated that the positive behaviors construct contributed significant incremental construct validity in the statistical prediction of psychosocial outcomes, over and above the problem behaviors. In addition, the fit of the structure was examined across gender and the four participating communities. The importance of the inclusion of positive behaviors is discussed from the standpoint of both prevention/promotion activities and the communities' perceptions. Further recommendations are made for deeper understandings of community concerns and strengths in conducting preventive/promotive research efforts.