Physicalism as an attitude

It is widely noted that physicalism, taken as the doctrine that the world contains just what physics says it contains, faces a dilemma which, some like Tim Crane and D.H. Mellor have argued, shows that “physicalism is the wrong answer to an essentially trivial question”. I argue that both problematic horns of this dilemma drop out if one takes physicalism not to be a doctrine of the kind that might be true, false, or trivial, but instead an attitude or oath one takes to formulate one’s ontology solely according to the current posits of physics.     

看与思的方式：在意会与言传之间——医学人文困境与反思

一方面,在现象层面,反映的是人对自身生命尚缺乏应有的理解与有效掌控;另一方面,在药物技术的医事背后,反映的是医学的深层社会问题,即：医学关注的与真实生命需要的是否吻合？医学能做的与人希望的是否一致？医学是否需要反思未来走向？     

论医务社会工作中的价值观冲突和伦理困境

医务社会工作遵循着社会工作专业的一般价值观和伦理守则,并在此基础上,发展出其特有的价值观和职业伦理。对医务社会工作实践中的价值冲突和伦理困境及解决这些难题的指导原则等问题进行探讨,以期使医务社会工作者对工作实践中可能遇到的相关问题有初步的认识,并为他们在行动决策时提供参考和借鉴。     

病人选择医生的实施与探讨

探讨病人选择医生的实施意义、条件和应防范的一些问题,并对其可能发生的一些难题进行阐述,以便使这一改革举措得以顺利进行和逐步完善。     

两难对策中价值取向对群体合作行为的影响

采用实验室方法,通过两难对策任务的情景模拟,研究群体成员的价值取向对群体合作行为的影响。62名被试参加了实验。结果发现：（1）群体合作行为受到群体成员价值取向的影响,合作型成员会产生更多的群体合作行为;（2）群体的合作行为也受到合作者对策策略的影响,对应策略将导致最多的群体合作行为;（3）两者的交互作用对群体的合作行为具有影响,但不显著。     

Soritic thinking, vagueness, and weakness of will

Soritic thinking based on reasoning that is involved in the sorites paradox plays a crucial role in some forms of weakness of will. Such soritic reasoning leads to failures of behavior, but cannot be shown to be irrational by standard means. Thus weakness of will appears to be rational, whereas strength of will is irrational when viewed soritically. The puzzle is how to undermine weakness of will and expose it as irrational. Even though such weakness of will is not moral, moral-type reasoning involving the principle of equality can be brought to bear. Weakness of will can also be seen to be analogous to free-rider problems and the prisoner's dilemma.     

The effect of culture and power on cooperation in commons dilemmas: Implications for global resource management

This study adopted a contextual framework to examine whether an interaction between group culture and economic power influences self-interest in a simulated commons dilemma. Full-time managers enrolled in executive MBA programs in Germany, Hong Kong, Israel, and the United States (US) made decisions in an asymmetric commons dilemma. Relative to managers from the US and Germany, Israeli managers were more likely to follow an individually rational decision-making approach, taking more resources in a high versus low economic power condition. In contrast, managers from Hong Kong in a high economic power condition followed a collectively rational approach, voluntarily taking fewer resources. Egocentrism mediated this interaction effect of group culture and economic power for the Israeli managers who were more egocentric and believed it was fair to harvest more resources in a high power condition. However, egocentrism did not mediate the interaction effect for managers from Hong Kong. The theoretical and practical implications of the findings highlight the importance of studying the proximal effect of group culture on contextual factors, such as economic power asymmetry, that influence cooperation in social dilemmas.     

高校学生道德困境研究:日常德性的视角

以45位本科生和硕士研究生为对象, 采用日常德性的视角, 考察高校学生在日常生活中亲历的道德困境, 重点探讨个人日常道德困境的内容, 以及他们对个人日常道德困境的解读和处理。结果表明(1)个人日常道德困境多数不同于假设性的公正取向的道德困境。人们对各类个人日常道德困境的解读和阐释存在个体差异。道德内容主要取决于人们所强调的问题。(2)人们所主张的有助于处理日常道德困境的策略与他们在生活中实际采用的策略是有差异的。在真实的道德选择和决定中, 会有更多利己和实用的考虑。此外, 人们对道德行为的判断多倚重对行为后果(特别是伤害性后果)的考虑。     

当代心理学文化兴起方法论困境与路向

今天的科学心理学执意于自然科学研究品格,试图将心理学创建成为有着与自然科学同样品质的学科门类,从而陷入科学与非科学之争的“康德式难题”尴尬境地。心理学文化兴起为学界提供了研究心理学与文化之间关系的新视角。但是,由于思维方式和方法论二元对立的局限性。使心理学走进了难以超越的困境。心理学文化兴起新路向在于思维方式的转向,从关注外在于人的文化或外在于文化的人转向对人的心理与文化之间的关联和互动层面。     

Filial piety dilemma solutions in Chinese adult children: The role of contextual theme,filial piety beliefs,and generation

Although some studies have revealed that traditional filial piety belief is weakening, few have explored whether and how the role of the belief in social life has changed correspondingly. The present study used questionnaires to examine solutions to filial piety dilemmas and the roles of contextual theme, filial piety beliefs, and generation in a sample of 123 young and 92 middle‐aged Chinese adults. With respect to the solutions adopted to solve parent?child conflicts, preferences varied depending on the dilemma themes. Specifically, participants were more likely to select a self‐sacrifice (rather than an ego‐centered) solution for respect dilemmas than for caring dilemmas, and least likely to do so for obedience dilemmas. Participants were also likely to select a balancing (rather than an ego‐centered) solution for respect or caring dilemmas than for obedience dilemmas. In addition, the concordance between beliefs and solutions was exhibited in reciprocal, but not authoritarian, filial piety beliefs. Individuals with stronger reciprocal filial piety beliefs were more likely to select self‐sacrifice or balancing solutions than ego‐centered solutions whereas authoritarian filial piety showed no influence on solutions for either young or middle‐aged adults. Furthermore, the generation effect was not significant, and the solution selection did not differ between young and middle‐aged adults.