父母教养方式与双元孝道、普遍尊老的关系

通过对536名大学生的问卷调查和心理测量,探讨了父母教养方式与双元孝道及普遍尊老的关系。结果显示：(1)父母关爱性教养方式对互惠性孝道及父母控制性教养方式对权威性孝道具有正向显著预测作用,(2)权威性孝道在父母控制性教养方式和普遍尊老之间起完全中介作用,父母关爱性教养方式对互惠性孝道和普遍尊老具有直接预测作用;(3)父亲的情感温暖对普遍尊老具有直接作用,母亲的情感温暖通过互惠性孝道间接影响普遍尊老。父母关爱性和控制性教养方式对双元孝道和普遍尊老遵从不同的影响机制。     

俭：心理学的研究视角

俭是一种关于生活方式的信念, 它促使个体为实现长远的目标, 主动地约束自己的欲望, 限制自己的获取, 有节制地使用资源。俭的内涵丰富, 可从目标和手段两方面分析, 其下又可细分为生存性目标和生存性手段, 发展性目标和发展性手段。对俭的形成有多种解说; 适应说、驱动说和特质说分别从外在约束、内部需求和个体特质三个不同的方面进行过解释。俭是个体因素和环境因素共同作用的结果, 同时又对个体的知、情、意、行具有引导作用。未来研究可对培养个体和社会层面俭的意识和行为的条件和可能的方式进行理论探讨, 也可对不同类型的俭可能对应的心理、行为或者脑机制进行实证研究。     

共同方法变异的影响及其统计控制途径的模型分析

共同方法变异(common method variance, CMV)指两个变量之间变异的重叠是因为使用同类测量工具而导致, 而不是代表潜在构念之间的真实关系。虽然以往研究显示CMV不一定导致研究结果的偏差, 在实际研究中应当加以考量。特别是在使用测量方法的研究中, 如果数据来源越单一, 测量方法越类似, CMV效应使研究结果产生偏差的可能性越大。CMV效应的控制方法包括过程控制法和统计控制法。在统计控制法的选择和使用上, 需要重点考虑该方法是否分离了三大变异(特质变异、方法变异和误差变异), CMV效应是在测量构念层面还是题目层面, CMV效应是加法效应还是乘法效应。控制潜在方法因子途径是统计控制方法中最重要的一类方法, 理解其模型是正确使用这类方法的前提。未来研究应当关注多个研究的CMV效应和侧重评估某个理论研究中CMV所引起的潜在的效度威胁。     

Gender Equity for Athletes: Multiple Understandings of an Organizational Value

Although gender equity for athletes is a frequently researched topic, it is often assumed that understandings of gender equity are unitary and shared, which may complicate the implementation of it. The purpose of this study was to understand and critique the meanings of gender equity for athletes through in-depth interviews with 5 administrators, 6 coaches, and 17 athletes at 1 Canadian university athletic department. These data were coded and categorized using Atlas.ti. The findings revealed multiple but narrow meanings of gender equity: (a) equality, (b) conditional equality, and (c) a women’s only issue. None of these challenged the taken for granted assumptions associated with university athletics; however, they illustrated the complexities and struggles involved in understanding this organizational value.     

5·12地震灾后四川和北京大学生价值观类型的对比

价值观作为社会意识形态的反映,会受到重大社会事件的影响。5·12汶川大地震以其突发性和巨大的破坏性特征成为影响价值观的可能因素之一。该研究以青年大学生为对象,以“价值观类型量表”为工具,关注地震后大学生价值观的变化特点,并对比北京、四川两地大学生价值观特点的异同。结果发现：1）灾后北京和四川两地大学生的价值观整体排住从高到低依次是：社会型、实用型、信仰型、科学型、政治型、审美型。2）社会型价值观已经成为大学生的主导价值观,且四川大学生更为重视。3）北京和四川大学生在震后的价值观系统均包含四个层次,其中在北京大学生的价值系统中,社会型是第一层次,实用型是第二层次,信仰型是第三层次,审美型、政治型和科学型合并为第四层次;而在四川大学生的价值系统中,社会型是第一层次,实用型和信仰型合并为第二层次,科学型是第三层次,政治型和审美型合并为第四层次。     

论道德生活史研究的独特视阈及原则要求

道德生活史是一个国家和民族道德生活的历史叙述和再现,是以不同时期的道德生活为研究对象并力图揭示其发生发展线索的集描述性伦理学与规范性伦理学为一体的学科。道德生活史的研究因道德生活的本质特点决定了它有自己独特的研究视阈和原则要求。道德生活史的研究既是一种实证性的描述研究,同时又是一种规范性的价值研究,必须超越自然主义和超验主义的研究立场,而将自然主义与超验主义作一有机的整合,必须既联系伦理思想来进行研究但是又不能局限于伦理思想的研究,必须坚持事实与价值相统一、一元与多元相统一以及内容与形式相统一的研究原则。     

Personal values and relational models

In this study, the comprehensive value research by Schwartz (e.g. 1992) was linked to Fiske's relational models theory (RMT, e.g. Fiske, 1991). A sample of 297 people answered the personal values questionnaire (PVQ), the modes of relationship questionnaire (MORQ) and the relationship profile scale (RPS) in a web‐based online survey. As hypothesized, the set of 10 values correlated in a systematic manner—according to the circular structure of personal value systems—with both trait‐like construal of and motivational investment in the relational models communal sharing (CS), authority ranking (AR) and market pricing (MP). Further research concerning a person–environment value congruency approach to predict well‐being is suggested combining the two research traditions. Copyright © 2008 John Wiley & Sons, Ltd.     

Dual pathways to engage in ‘Silent Marches’ against violence: moral outrage,moral cleansing and modes of identification

A survey (N = 120) examined variables that contribute to the willingness of people to engage in silent marches against violence in the Netherlands. As argued in Sacred Value Protection Model (SVPM) of Tetlock, Kristel, Elson, Green, and Lerner ( 2000 ) and moral mandate theory of Skitka, Bauman, and Sargis ( 2005 ), moral threats that are triggered by violent incidents, may indeed drive people to protest against such incidents. Our findings indicated dual pathways to such protests, that are all associated with reactive, angry empathic concerns. These concerns involve people's outrageous, punitive reactions towards offenders on behalf of the victims. These concerns are directly or indirectly related to people's participation intentions. That is, they directly influence the participation intention variable, or indirectly, through (re‐)establishing the belief in a just‐world, or through more fearful, self‐directed moral cleansing reactions. These latter reactions aim at reinforcing community‐shared moral standards. Copyright © 2007 John Wiley & Sons, Ltd.     

The pedagogical imperative of values education

Recent research has exposed the potential of quality teaching to exercise a positive influence on student achievement. Extending beyond surface and factual learning, quality teaching has posited conceptions of ‘intellectual depth’, ‘communicative competence’ and ‘self‐reflection’ as being central to effective learning. Implicit in these conceptions are values dimensions reflected in notions of positive relationships, the centrality of student welfare, school coherence, ambience and organisation. The influences of these on student learning, welfare and progress have been observed across public, private and religious sectors, thus confirming earlier studies of similar phenomena in religious schools. Evidence from the Australian Government's Values Education Good Practice Schools Project indicates the benefit to all schools of reflecting on, re‐evaluating and rethinking the implications of values education for curricula, classroom management and school ethos in the interests of student wellbeing and progress. This indicates a pedagogical imperative for values education which extends beyond boundaries of personal or systemic interests and ideologies.