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101.
102.
当代美国行政伦理的理论与实践 总被引:4,自引:0,他引:4
当代美国行政伦理的基本价值理念在个人价值上重视诚实和正义;在职业价值上重视专业和敬业;在组织价值上重视效率和规则;在合法价值上重视依法和守法;在公共利益价值上重视为公共利益服务。美国行政伦理规范经历了一个制定、修订和演进过程,并始终重视其管理和实践。美国行政伦理50年的建设经验,对我国社会主义行政伦理建设具有重要启示意义。 相似文献
103.
Dirk Greimann 《Journal for General Philosophy of Science》2003,34(1):15-41
The Ontological Dilemma of Normative Ethics. This paper pursues two goals. The first is to show that normative ethics is confronted with the following dilemma: to be
coherent, this discipline is ontologically committed to acknowledge the existence of objective values, but, to be scientifically
respectable, it is committed to repudiate such values. The second goal is to assess the possible solutions to this dilemma.
To this end, the following strategies are discussed: Kant’s constructive objectivism, Jürgen Habermas’ “epistemic ersatzism”,
Franz von Kutschera’s “confirmation pragmatism”, and David Brink’s “objectivist tour de force”. The paper’s conclusion is
that the dilemma cannot be solved because it rests on a clash of intuitions none of which can be given up.
This revised version was published online in August 2006 with corrections to the Cover Date. 相似文献
104.
Thorsten Sander 《Journal for General Philosophy of Science》2003,34(1):69-97
Allocating the burden of proof and intuitions in philosophical disputes.– This paper criticises the view that in philosophical disputes the onus probandi rests on those who advance a position that contradicts our basic intuitions. Such a rule for allocating the burden of proof
may be an adequate reconstruction of everyday justification, but is unreasonable in the area of philosophy. In philosophy
it is not only difficult to determine the plausibility of a proposition, at the same time contradictory claims may be equally
plausible. – In contrast to such common sense proposals I try to show that in philosophical disputes the burden of proof does
not depend on the material content of speech acts. A speaker simply bears the burden of proof for a proposition p if he has
asserted that p and has agreed to justify it.
This revised version was published online in August 2006 with corrections to the Cover Date. 相似文献
105.
用问卷法对7省市958名中学生的价值观、自我概念与生活满意度进行研究,结果表明:(1)中学生具有较高的总体生活满意度;(2)男生在身心状况和学习状况两领域的满意度显著高于女生;高一学生在物质生活领域的满意度显著高于其他三个年级,在社会适应与社会支持领域的满意度显著高于高二,在学习状况领域的满意度显著高于初三,在社会发展与国际政治领域的满意度显著高于高三;(3)价值观中的金钱权力、法律规范家庭价值取向和自我概念各因子对物质生活满意度具有显著的预测作用;价值观中的法律规范价值取向和自我概念中的人际关系自我、学习能力自我和外貌自我对身心状况满意度具有显著的预测作用;价值观中的法律规范、家庭价值取向和自我概念中的人际关系自我、学习能力自我和外貌自我对社会适应与社会支持满意度具有显著的预测作用;价值观中的金钱权力、法律规范、家庭价值取向和自我概念中的理想自我、人际关系自我、学习能力自我对学习状况满意度具有显著的预测作用;价值观中的金钱权力、法律规范、家庭、公共利益价值取向和自我概念中的学习能力自我对社会发展与国际政治满意度具有显著的预测作用. 相似文献
106.
Isaac Prilleltensky 《American journal of community psychology》2020,65(1-2):16-34
Mattering is an ideal state of affairs consisting of two complementary psychological experiences: feeling valued and adding value. Human beings can feel valued by, and add value to, self, others, work, and community. To make sure that the need for mattering is fulfilled, we must balance feeling valued with adding value. Moreover, we must balance adding value to self with adding value to others. Unfortunately, the dominant neoliberal philosophy does not support the values required to ensure the experience of mattering. Whereas a healthy and fair society would require equilibrium among values for personal, relational, and collective well-being, the dominant philosophy in many parts of the world favors personal at the expense of relational and collective values. Neoliberal economic and social policies have resulted in diminished sense of mattering for millions of people. Some people respond to cultural pressures to achieve higher status by becoming depressive or aggressive. Some marginalized groups, in turn, support xenophobic, nationalistic, and populist policies in an effort to regain a sense of mattering. To make sure that everyone matters, we must align the psychology, philosophy, and politics of mattering. The political struggle for a just and equitable distribution of mattering takes place in social movements and the policy arena. The perils and promises of these efforts are considered. 相似文献
107.
108.
Schwartz has been aware of the Functional Theory of Values for over a decade. For the first time, Schwartz (2014) acknowledges the Gouveia theory and provides considerations based on the Gouveia, Milfont, and Guerra (2014) study. In this reply we present a historical overview of the development of the theory, noting unwarranted barriers to the publication of our work. We then address his comments, focusing on the theoretical innovations of the theory and remarking that recent refinements of Schwartz’s model were already evident in the Gouveia theory. Hypotheses tested in Gouveia et al. (2014) are also re-tested and supported with European Social Survey data using the Schwartz PVQ-21. We conclude by summarizing current projects that offer further opportunities to continue the theoretical debate. 相似文献
109.
Robert B. Glassman 《Zygon》1998,33(4):661-683
Ralph Burho's paradigmatic scientific innovation is the extension of the concept of symbiosis to coadapted human genotypes and "culturetypes," centered on religion. Civilization also requires a coexistent secular arena, where religion's nearness may help prevent our natural synergistic instrumentalizations of each other from degrading to losses of respect for one another as responsible free agents. The mixed messages in the Bible's diverse stories help to preserve a richness of choices in memory as we navigate history. We science-and-religion theorists should expand our cademic base to include economics, politics, literature, and other areas, while emulating Ralph's wise and good-humored ways of drawing us together and affecting our lives. 相似文献
110.
重点中学与普通中学学生非智力因素的比较研究 总被引:8,自引:0,他引:8
本研究分别对重点中学与普通中学初一、初三年级学生的非智力因素状况进行调查,结果表明初一年级学生的非智力因素水平在两类学校之间不存在差异,而初三年级学生的非智力因素水平在两类学校之间存在着显著性差异(P<0.05)。随着年龄的增长,重点中学与普通中学学生的非智力因素水平都有所发展,但重点中学的学生发展得更好。本研究表明学校的教育环境影响着学生非智力因素的发展。 相似文献