Necessary Conditions for Mean Square Convergence of the Best Linear Factor Predictor

Several sufficient conditions are available for mean square convergence of factor predictors. A necessary and sufficient condition is given in the Heywood case with respect to (confirmatory) factor analysis. This condition generalizes that of Krijnen (2006) and performs better than a signal-to-noise type of condition (Schneeweiss & Mathes, 1995). The author is obliged to the reviewers for their stimulating remarks. Requests for reprints should be sent to Department of Psychology, Psychological Methods, University of Amsterdam, Roetersstraat 15, 1018 WB Amsterdam, The Netherlands.     

Consciousness and topologically structured phenomenal spaces

There are strong reasons to believe that our conscious inner life is structured, suggested both by introspection as well as scientific psychology. One of the most salient structural characteristics of conscious experiences is known as unity of consciousness. In this contribution, we wish to demonstrate how features of experience that pertain to the unity of consciousness could be made precise in terms of mathematical relations that hold between phenomenal objects.Based on phenomenological considerations, we first outline three such features. These are (i) environmental embedding, (ii) the mutual constraint between local and global representations, and (iii) a top-down process of object formation in consciousness. We then introduce a formal model based on the notion of phenomenal space, defined in terms of a set of quasi-elementary and extended entities. We describe the structure of phenomenal space by appealing to mereological and topological concepts, and we outline a projector-based calculus to account for the idea that the structure of phenomenal space is ultimately dynamical.Using the above concepts, one could approach the mind-matter problem by relating environmentally embedded agents to topologically well-defined objects that result from decompositions of phenomenal space. We conclude our discussion by putting it into the context of some recent conceptual questions that appear in cognitive science and consciousness studies. We opt for the possibility to regard the phenomenon of consciousness not in terms of a singular transition that happens between “brain” and “mind” but rather in terms of a series of transitions between structured layers of experience.     

反应风格的测量与统计控制

反应风格是共同方法偏差的主要来源之一。本文首先讨论反应风格的定义和类型,梳理其危害,认为反应风格能使测验分数出现偏差,影响测验信效度分析和变量关系分析,有必要控制其危害。然后介绍了常用的反应风格测量方法,包括计数法和模型法两大类,对测量方法的选择给出了建议,在此基础上,就如何结合反应风格的测量方法与残差回归法、偏相关法来控制反应风格危害给出建议。     

Permanent Contributions in Philosophy

Has any school or movement in all of Western philosophy made a permanent contribution, permanent in the sense that it will last as long as philosophy does? More narrowly, has there ever been put forward a thesis that has achieved lasting consensus? After carefully defining “philosophical thesis” and “consensus,” so as to forestall uninteresting answers, this paper argues that the ancient Greeks made one or two such contributions, and the Analytic philosophers (ca. 1890–1960) made a few, but there have been no others. Moreover (a) the Analytic contributions were more empirical than philosophical, and (b) they were almost entirely negative. So, the basic short answer to our question is “no.” The paper concludes by asking in what way(s) there has been progress in philosophy.     

Forgive and Forget? Antecedents and Consequences of Intergroup Forgiveness in Bosnia and Herzegovina

The present study examines the effects of contact and common-ingroup identification on intergroup forgiveness and outgroup behavioral tendencies. A sample of Bosnian Muslims (N  =  180) were asked to report their readiness to forgive the misdeeds committed by Bosnian Serbs during the 1992–95 war in Bosnia and Herzegovina. A path analysis of the presumed antecedents and consequences of forgiveness revealed that frequent and good quality contact with members from the perpetrator group predicted forgiveness (positively) and desire for social distance (negatively). Moreover, the positive relationship between contact and forgiveness was mediated by empathy and trust towards the outgroup and by perceived outgroup heterogeneity. Common-ingroup identification was also found to be positively associated with forgiveness and negatively with social distance towards the outgroup. Finally, intergroup forgiveness also predicted social distance from the outgroup. The theoretical and applied implications of these findings are discussed.     

Kripke’s paradox and the Church–Turing thesis

Kripke (1982, Wittgenstein on rules and private language. Cambridge, MA: MIT Press) presents a rule-following paradox in terms of what we meant by our past use of “plus”, but the same paradox can be applied to any other term in natural language. Many responses to the paradox concentrate on fixing determinate meaning for “plus”, or for a small class of other natural language terms. This raises a problem: how can these particular responses be generalised to the whole of natural language? In this paper, I propose a solution. I argue that if natural language is computable in a sense defined below, and the Church–Turing thesis is accepted, then this auxiliary problem can be solved.     

The manifestation of transference during early psychotherapy sessions

Despite the clinical use of therapeutic transference across various schools of psychotherapy, there have been relatively few empirical studies of this phenomenon, none of which has examined transference with a non‐pathological population. In this study, the core conflictual relationship theme (CCRT) method was used to examine the manifestation of therapeutic transference in the first three sessions of 22 counselling contracts with high‐functioning individuals. Factor analyses of the wish (W) and response of other (RO) components of the CCRT indicate a complementary pattern of relating in which the therapist is idealised and others are devalued. Within the response of self (RS) component, clients exhibited a concordant relational transfer whereby they had a negative response to both the therapist and others. Additionally, control issues emerged in the W component for significant others and in the RS component for the therapist.     

主语优先现象及其认知机制

主语优先是言语加工中的一种语序效应, 它具体表现为三个方面：论元歧义句的理解过程中, 首论元倾向于被解释为主语; 非歧义句的理解过程中, 首论元为宾语时的加工难于首论元为主语时的加工; 关系从句的理解过程中, 主语的提取比宾语的提取更容易。本文对主语优先现象主要进行了以下方面的论述：① 结合印欧语系和非印欧语系中的各种类型的语言, 详细分析了主语优先现象及其普遍性与特殊性; ② 主语优先现象的理论解释：基于工作记忆的理论、句法关联理论、突出性特征理论和基于频率的理论; ③ 与主语优先现象有关的脑电成分及其所体现的认知加工过程。最后, 结合已有的研究, 指出了主语优先现象未来的研究方向。     

Ecology Needs Theology

A primary purpose of theology is the explication of the relationship of Creation to the transcendent for the sake of responsible action in the world. Environmental policy arenas need a perspective that can take them beyond a more limited utilitarianism. Ecology needs theology. We can appreciate to a much greater extent today than we could a generation ago that all theologies are products of particular people within particular social, cultural, historical, geographical situations. To do theology adequately, it is clearer now that many perspectives must be considered—both within and outside one's own tradition. Theology must be conversational. One's assertions of values and proposed actions must be weighed against the assertions of others. Only through such engagement will theology be meaningful to lives that must be lived with integrity in a world of manifold ambiguities. That world is the whole world in which human community is sustained and to which human beings are responsible. The practical effects of theological engagement will be to help us all find a better “common good” than may be obtained otherwise.