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191.
针对三种世界大学排名比较任务(综合实力、商业与管理专业、农业与林业专业),用问卷调查了208名大学生并考察其利用再认启发式和额外线索作推断的情况。结果发现:(1)被试在前两种任务中的正确率均超过60%,选择可再认学校的比率及其正确率也较高;(2)比较类别对再认的选择率及其正确率均有显著影响,效应量很大;(3)再认效度较低或无法利用再认时,被试的选择在不同程度上符合外国线索或专长线索的预测;(4)多出一条不利线索时,再认选择率比只有再认线索时有所降低但不低于50%,多出一条有利线索时,再认选择率的变化因线索而异,不一定显著地增加。  相似文献   
192.
使用情绪图片作为背景任务刺激,通过两个实验来考察积极情绪和消极情绪对时间性和事件性前瞻记忆的影响。结果发现,对于背景任务的反应时,在时间性前瞻记忆和事件性前瞻记忆中,情绪的主效应都显著。而对于前瞻任务的正确率,在两种前瞻记忆中,情绪的主效应都不显著。将两个实验的数据合并分析发现,对于前瞻任务的正确率,任务类型的主效应显著,即时间性前瞻记忆的成绩显著高于事件性前瞻记忆; 而情绪的主效应不显著。结果表明,背景任务中不同的情绪刺激会对个体完成背景任务的速度产生影响,而对前瞻记忆任务的执行不会产生影响。  相似文献   
193.
本研究采用2X2两因素(自变量分别为“心理模型数量”和不同“内容性质”)重复测量拉丁方实验方法,在范畴三段论推理题的内在结构为“形式正确”,且“推理者已经掌握相应的形式逻辑推理规则”的前提条件下,对西方学者提出的“心理模型”与中国学者提出的“推理题和推理者的推理知识双重结构模型”这两种理论模型再次进行了实验比较研究。结果表明,对于“正确形式—正确内容”和“正确形式—错误内容”两种不同结构的推理题,若按照形式逻辑规则来判定推理者“对各推理题的结论能否从两个前提中推论出来的推论结果”是否正确,则有:(1)当推理题含有错误内容的情况下,即使该推理题只是由“一个心理模型”所构成,也会使推理者降低对其结论判定为“正确”的可能性;(2)当推理题是由正确内容所构成时,即使该推理题是由三个心理模型所构成,对其结论判定为“正确”的可能性也要比“单模型——错误内容”构成的推理题的可能性更高。由此得到的比较结论是:在本实验条件下,“推理题和推理者的推理知识双重结构模型”对实验结果所做的解释要比“心理模型”理论所做的解释更为贴切。  相似文献   
194.
195.
摘要:Q矩阵是认知诊断的基础,错误的Q矩阵会影响参数估计和被试诊断正确率,开发一种简单而有效的Q矩阵估计方法有助于Q矩阵的正确界定。相对于参数化的Q矩阵估计方法,本研究将海明距离(Hamming Distance,HD)用于Q矩阵估计,开发出一种简单有效的非参数化的Q矩阵估计方法。采用Monte Carlo模拟方法与实证研究相结合的研究范式,对该方法的科学性与合理性及其效果进行研究,研究结果发现(1)基于海明距离的Q矩阵估计法具有较高的估计正确率,并且该方法不受被试样本容量影响。(2)该方法简单易懂,运算时间短,是一种简单而有效的Q矩阵估计方法。(3)新方法对于Tatsuka(1990)分数减法测验的Q矩阵的估计准确率尚可,说明新方法在实践中具有较好的潜在应用前景与应用价值。  相似文献   
196.
Previous studies showed that children learning a language with an obligatory singular/plural distinction (Russian and English) learn the meaning of the number word for one earlier than children learning Japanese, a language without obligatory number morphology (Barner, Libenson, Cheung, & Takasaki, 2009; Sarnecka, Kamenskaya, Yamana, Ogura, & Yudovina, 2007). This can be explained by differences in number morphology, but it can also be explained by many other differences between the languages and the environments of the children who were compared. The present study tests the hypothesis that the morphological singular/plural distinction supports the early acquisition of the meaning of the number word for one by comparing young English learners to age and SES matched young Mandarin Chinese learners. Mandarin does not have obligatory number morphology but is more similar to English than Japanese in many crucial respects. Corpus analyses show that, compared to English learners, Mandarin learners hear number words more frequently, are more likely to hear number words followed by a noun, and are more likely to hear number words in contexts where they denote a cardinal value. Two tasks show that, despite these advantages, Mandarin learners learn the meaning of the number word for one three to six months later than do English learners. These results provide the strongest evidence to date that prior knowledge of the numerical meaning of the distinction between singular and plural supports the acquisition of the meaning of the number word for one.  相似文献   
197.
Clinical work, as all of consciousness, is steeped in and emerges out of language. Language is the medium of our knowing, and knowing the medium of our relating. Language has us; words dream us. For the mythical Navajo as for John of the New Testament, in the Beginning was the Word. Before any kind of distinction of thought, feeling, sensation or intuition comes language – language, not as ‘just words’, but as image. Words are images, and images as encompassing worlds present themselves as and through language. As a determinant of identity, language undermines all cues as to individual subjectivity, Yahweh's ‘I am here’ rendering time and place relative, and subjectivity co‐constituted. This paper is a meditation on language for clinicians in the form that language presents itself, as a meandering flow of consciousness with associations and signposts leading onward.  相似文献   
198.
Abstract

Reflecting in the present paper on the legitimacy of a work to collect together the ideas, concepts, and terms of Sándor Ferenczi, the author will explore, through a series of questions and answers, the following points: why it is so clear-cut that Ferenczi should be included in the company of those great psychoanalytic authors who might be deemed entitled to such a study; whether Ferenczi possessed his own language, and if this was the case, when and how he acquired it; what we mean when we refer to Ferenczi’s idiomatic language, and how we can profitably identify this language and bring it into focus; how, in practice, such a text should be organized; what its audience and function would be; and how it would be used by readers and students of Ferenczi.  相似文献   
199.
How is beauty embodied? According to the viewpoint of embodied cognition, the aesthetic processing of words or pictographs has roots in their referential archetypes. Four experiments tested whether the beauty of referential archetypes was routinely activated during the explicit and implicit aesthetic evaluations of the font structures of concrete Chinese words and pictographs in congruent or incongruent font colour. Results showed font structures of simplified Chinese words and pictographs were judged to be more beautiful when they referred to beautiful archetypes; and this pattern was reversed when they referred to ugly archetypes. Moreover, judgement was facilitated when font colour was congruent for Chinese words and pictographs referred to beautiful archetypes. For those referred to ugly archetypes, judgement was inhibited in congruent font colour but facilitated in incongruent font colour, suggesting aesthetic perceptions of the font structures of Chinese words and pictographs were derived from their referential natural objects. The spontaneous generation hypothesis of beauty is proposed to account for these findings.  相似文献   
200.
汉语常用颜色词的概念结构   总被引:4,自引:0,他引:4  
采用自然分类和多维标度的方法,研究了汉语常用颜色词的概念结构。结果表明,汉语常用颜色词的语义空间具有按原型分布的特点。常用颜色词的概念结构有3个维度:1.彩色/非彩色;2.暖色/冷色;3.颜色的互补和对比。整个研究表明,颜色认知既受光波的物理属性和人眼的生物特性影响,又受语言和社会文化影响。  相似文献   
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