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231.
Managing collective action issues such as pandemics and climate change requires major social and behavioral change. Dominant approaches to addressing these issues center around information provision and financial incentives to shift behavior, yet, these approaches are rarely effective without integrating insights from psychological research on motivation. By accurately characterizing human motives, social scientists can identify when and why individuals engage, and facilitate behavior change and public engagement. Here, we use the core social motives model to sort social psychological theories into five fundamental social motives: to Belong, Understand, Control, self-Enhance, and Trust. We explain how each motive can improve or worsen collective action issues, and how this framework can be further developed towards a comprehensive social psychological perspective to collective action issues. 相似文献
232.
就企业社会责任、企业伦理和职业卫生的关系展开讨论。在企业中,职业卫生是保障员工健康的措施,也是企业社会责任和伦理的体现。并就企业社会责任缺失,对存在的职业卫生问题进行探讨。针对企业的社会责任缺失导致的卫生意识缺乏、管理不合理和忽视职业病防治等,建议强化文化建设、道德建设及安全生产管理,提高员工健康意识和维权能力。而职业卫生工作者应该保持职业道德和专业精神,积极参与卫生监督和评估工作。最后,探讨我国部分新兴企业和传统企业的职业卫生伦理问题,强调企业可持续发展中需履行的社会责任和遵守的伦理规范。
相似文献233.
叶岸滔 《医学与哲学(人文社会医学版)》2023,44(5):13-17, 44
道德责任问题在脑机接口的伦理讨论中显得尤为重要和突出。在身体理论的理解下,脑机接口设备只能作为人的身体部分和依附,不具有成为道德主体的能力,人应该作为最终责任主体而存在。人的自主、身份认同等可能会对脑机接口应用中的道德责任认定带来一定的困惑,但是并不能对责任认定带来根本性影响,脑机接口技术应用的道德责任依然明确。脑机接口技术具有身体延伸特性,但延伸的特性也意味着延伸的道德责任,在道德责任分配中应该明确和细化相关道德责任。
相似文献234.
Bernard Molyneux 《Australasian journal of philosophy》2013,91(2):211-228
I show that the recursive structure of Leibniz's Law requires agents to perform infinitely many operations to psychologically identify the referents of phenomenal and physical concepts, even though the referents of ordinary concepts (e.g. Hesperus and Phosphorus) can be identified in a finite number of steps. The resulting problem resembles the hard problem of consciousness in the fact that it appears (and indeed is) unsolvable by anyone for whom it arises, and in the fact that it invites dualist and eliminativist responses. Moreover, if this is the hard problem then we can predict that regardless of the strength of the argument for physicalism, and regardless of physicalism's truth, an ineliminable dissatisfaction is bound to accompany any physicalist theory of consciousness. Accordingly, I suggest that this is the hard problem of consciousness, and therefore that the hard problem arises from a recursively degenerate application of Leibniz's Law. 相似文献
235.
von Raffay A 《The Journal of analytical psychology》2000,45(4):541-560
This paper is divided into three parts. The first deals briefly with more general aspects of the theory of archetypes (as conceived by Jung); the second examines the anima archetype in rather more detail, because it is, apart from the self, the main archetype in Jung's thought; and the third discusses the clinical repercussions of the anima theory and of the theory of the archetypes in general. The various references to Jung himself and certain circumstances of his life are included here on the assumption that personal problems in his biography contributed decisively to the constitution of his theory, so that deeper insights accure if they are taken into account. 相似文献
236.
Cummings ML 《Science and engineering ethics》2006,12(4):701-715
The Accreditation Board of Engineering and Technology (ABET) has declared that to achieve accredited status, “engineering
programs must demonstrate that their graduates have an understanding of professional and ethical responsibility.” Many engineering
professors struggle to integrate this required ethics instruction in technical classes and projects because of the lack of
a formalized ethics-in-design approach. However, one methodology developed in human-computer interaction research, the Value-Sensitive
Design approach, can serve as an engineering education tool which bridges the gap between design and ethics for many engineering
disciplines. The three major components of Value-Sensitive Design, conceptual, technical, and empirical, exemplified through
a case study which focuses on the development of a command and control supervisory interface for a military cruise missile. 相似文献
237.
Engineering educators have long discussed the need to teach professional responsibility and the social context of engineering
without adding to overcrowded curricula. One difficulty we face is the lack of appropriate teaching materials that can fit
into existing courses. The PRiME (Professional Responsibility Modules for Engineering) Project (http://www.engr.utexas.edu/ethics/primeModules.cfm) described in this paper was initiated at the University
of Texas, Austin to provide web-based modules that could be integrated into any undergraduate engineering class. Using HPL
(How People Learn) theory, PRiME developed and piloted four modules during the academic year 2004–2005. This article introduces
the modules and the pilot, outlines the assessment process, analyzes the results, and describes how the modules are being
revised in light of the initial assessment. In its first year of development and testing, PRiME made significant progress
towards meeting its objectives. The PRiME Project can strengthen engineering education by providing faculty with an effective
system for engaging students in learning about professional responsibility.
An earlier version of this paper was presented at the 2005 conference, Ethics and Social Responsibility in Engineering and Technology, Linking Workplace Ethics and Education, co-hosted by Gonzaga University and Loyola Marymount University, Los Angeles, CA, USA, 9–10 June 2005. 相似文献
238.
Sheskin TJ 《Science and engineering ethics》2006,12(3):555-565
The analytic hierarchy process (AHP) can be used to determine co-author responsibility for a scientific paper describing collaborative
research. The objective is to deter scientific fraud by holding co-authors accountable for their individual contributions.
A hiearchical model of the research presented in a paper can be created by dividing it into primary and secondary elements.
The co-authors then determine the contributions of the primary and secondary elements to the work as a whole as well as their
own individual contributions. They can use the results to determine authorship order. 相似文献
239.
240.
On the basis of experiences in pastoral hospital care, the relationship between disease, sin, and guilt in the life of patients is explored. Against the disregard of this subject in medicine, and even in most of pastoral care, it is argued that patients' interest requires that their hidden or manifest questions be addressed, rather than their being exposed to efforts at "helping" through mere attempts at "debt clearance." Only by openly confronting sin and guilt can the patient be taken seriously in his role as subject of his disease. Theological and anthropological background considerations revealing the essence of sin as a disruption or even destruction of the Divine gift of life in its realization through a lived relationship to God and other humans are offered as evidence for this claim. 相似文献