A reappraisal of classical archetype theory and its implications for theory and practice

Abstract: This paper begins with an overview of contemporary approaches to archetype theory and notes the radical nature of certain deductions. Some argue that there is no ‘archetype‐as‐such’ as a pre‐existing entity at the core of a complex driving its formation whilst the findings of current neuroscience are calling into question one very thing on which the classical theory is built – innatism. Knox's argument for image schemas raises the question as to the extent to which archetypes can be conceived in any preformationist sense. The question is then posed – to what extent can Jung's classical theory of archetypes be read in light of these current models? The case examples Jung uses to evidence the existence of archetypes, his explications of synchronicity and his own Philemon experience are then reappraised. The conclusion is drawn that it is difficult to evidence the existence of autonomous archetypes unrelated to personal affective experience. Not only would this be expected by emergent/developmental models of archetype but it can explain many of Jung's disjunctive statements about archetype constellation; the difficulties in separating personal and collective psychic content and Jung's apparent Lamarckianism. The implications of these models for theory, clinical practice and analyst training are then offered for discussion.     

How to Understand Communicative Musicality?

Music is to a large extent understood as if it is a language. This is also true when it comes to the recently published book Communicative Musicality edited by Stephen Malloch and Colwyn Trevarthen (2009a). In this essay it is demonstrated that a lingocentric understanding of music is strongly connected to modernity, but also that early experimental psychology presupposed a distinction between music and language. Polyphony, therefore, is here presented as a characteristic for the musical system.

对不公正历史事件的情绪反应—— 群体内疚

只要个体把自己归于施害群体, 并且承认所属群体对不道德的行为负有责任, 而无需自己参与其中, 就会体验到群体内疚, 它是一种自我聚焦的情绪。内群体责任、伤害行为的正当化、知觉到的补偿困难等认知因素都会影响群体内疚程度, 而个体的优先价值观和国家认同等会造成成员间群体内疚体验的个体差异。群体内疚的体验会促进施害群体对受害群体的道歉和补偿支持。将来伤害行为的群体内疚, 以及与其他情绪的综合考察方面还需要进一步研究。     

集群行为：界定、心理机制与行为测量

集群行为有两个特征：以群体行为的姿态出现; 行为的目的在于提升群体的利益。集群行为理论、精细化社会认同理论和去个性化理论都分别从不同的角度对集群行为的形成、发展及维持进行了解释。其中, 社会认同、愤怒情绪以及效能感描述了集群行为发生前的心理准备状态; 群际间不良的互动模式以及志同道合者的出现, 是大规模集群行为得以引爆的重要条件; 而在集群行为爆发后, 群体内所形成的暂时性的、情境性的“规则”则是集群行为得以维持的关键。目前集群行为研究常用的方法有：特定情境下的参与行为意向测量和对历史数据的回溯。西方集群行为的理论与研究对于探讨我国群体性事件具有一定借鉴意义。     

时间距离对记叙文倒叙信息表征的影响

采用移动窗口技术和探测——再认范式探讨了时间距离对记叙文倒叙信息表征的影响。本研究分为两个实验：实验1考察了在近时间距离条件下读者如何表征倒叙信息,结果发现读者会根据时间顺序,把倒叙信息整合到他们的表征中去,支持时间顺序假设;实验2考察了在远时间距离条件下读者如何表征倒叙信息,结果发现读者会根据文本叙述顺序,将倒叙信息作为背景信息整合到该事件中去,支持背景假设。上述结果表明,时间距离是影响读者如何对倒叙信息进行表征的重要因素。     

音乐情境中自我参照加工的时间特征：来自ERPs的证据

采用事件相关电位技术, 考察在有情境条件下不同层面的自我参照加工的特性及其神经机制。实验发现,在两种音乐情境条件下个体自我参展刺激所激发的P300波幅比集体自我参照刺激和非自我刺激更大,而集体自我参照刺激所激发的P300波幅比非自我刺激更大;两种音乐情境条件下个体自我参照刺激所激发的P300波幅差异显著,而集体自我参照刺激所激发的P300波幅差异不显著。研究结果表明了在不同的情境中,个体自我参照加工的差异较大,表现出不稳定的特征;个体自我参照加工与集体自我参照加工的神经机制是不同的。这些结果还可能表明了相对于集体自我来讲,个体自我是自我的核心层面。     

Book Reviews

Books reviewed: Rose McDermott, Risk-Taking in International Politics Yaacov Y. I. Vertzberger, Risk Taking and Decisionmaking: Foreign Military Intervention Decisions Meredith W. Watts, Xenophobia in United Germany: Generations, Modernization, and Ideology Tom R. Tyler, Robert J. Boeckman, Heather J. Smith, and Yuen J. Huo, Social Justice in a Diverse Society Fritz Redlich, Hitler: Diagnosis of a Destructive Prophet Alexander L. George and Juliette L. George (eds.), Presidential Personality and Performance Norman N. Nie, Jane Junn, and Kenneth Stehlik-Barry, Education and Democratic Citizenship in America Arthur Lupia and Mathew D. McCubbins, The Democratic Dilemma: Can Citizens Learn What They Need to Know?     

关系自我和集体自我在自我建构中的层级关系

三重自我建构认为,自我包含三个方面：个体自我,关系自我和集体自我。个体自我的核心地位已经得到诸多研究的证实,但关系自我和集体自我的层级关系还缺乏定论。越重要的自我,与积极信息的联系越紧密,以达到维持自尊、抵御自我威胁的目的。因此,采用内隐联想范式（IAT）验证对两种自我的积极联想,并对比两者积极联想程度以确定其层级关系。结果发现,相比非自我信息,被试对关系自我和集体自我均存在内隐的积极联想,从内隐的层面证实了关系自我和集体自我的存在。相比关系自我,被试对集体自我存在更强的积极联结,自我建构中的集体自我在内隐层面占据更为重要的位置。     

学校心理环境对小学4～6年级学生学业表现的作用及条件

本研究基于具有良好全国代表性的中国儿童青少年心理发育特征数据库,使用多水平建模,分析了来自全国100个区县421所学校的心理环境特征对10826名小学4~6年级学生学业表现的影响途径及其发挥作用的条件。研究结果表明:(1)小学4~6年级学生学习动机和态度及学业成绩中分别有10.0%和33.3%的变异来自学生个体以外的学校因素。(2)在控制学生年级、性别、家庭背景和学校所在地、师资、学校学生总体家庭社会经济地位(SES)等基本特征后,学校总体和学生个体知觉两个层次的学校心理环境对学生学习动机和态度的影响均显著大于其对学生学业成绩的影响;与个体知觉到的心理环境相比,学校总体心理环境对学生学业成绩的作用相对较强。(3)学校总体心理环境对学生学业表现的影响受到学校所在地、学校师资水平、学校学生总体社会经济地位的显著调节。学校总体心理环境对处于师资水平较低、平均家庭年收入较低学校学生的学习动机和态度具有相对更强的保护作用;对处于农村、师资水平较低、平均家长文化水平较低学校学生的学业成绩具有相对更强的保护性作用。上述结果表明,学校总体心理环境对学生学业表现具有重要影响,个体知觉到的心理环境仅部分中介其作用;且学校总体心理环境对学生学业表现的作用强度受到学校所在地、师资水平和学校学生总体社会经济地位的调节。     

The phenomenology of protest atmosphere: A demonstrator perspective

This paper aims to improve our understanding of demonstrators' atmosphere perceptions, that is, demonstrators' affective state, which is induced by the protest environment. We examined how demonstrators perceive protest atmosphere, why they do so, and whether atmosphere perceptions influence demonstrators' future collective action preparedness. We hypothesized that demonstrators' atmosphere perceptions diverge on a dimension of pleasure, and relate to their grievance (i.e., perceived societal intolerance), group identification, empowerment, and perceived police aggression. A pleasant atmosphere perception was expected to stimulate a demonstrator's future action preparedness. We tested these hypotheses with a mixed‐methods dataset of two Dutch protests, staged by Lesbians, Gays, Bisexuals, and Transgenders and anti‐monarchists. Our analyses revealed that demonstrators' atmosphere perceptions diverge on a dimension of pleasure, and relate to group identification, empowerment, and, for anti‐monarchists, perceived societal intolerance. A pleasant atmosphere perception deters a demonstrator's future action preparedness and also stimulates his or her group identification and empowerment, which, then, stimulate his or her action preparedness. Copyright © 2015 John Wiley & Sons, Ltd.