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131.
摘 要:为探讨政策执行偏差情境下公众不公正感对公众集群行为的影响机制。采用问卷法对1756名社会公众进行调查,结果显示: (1)当局可责备性和愤怒情绪中介了公众不公正感对公众集群行为的影响。(2)公众不公正感还通过当局可责备性→愤怒情绪的中介链作用于公众的集群行为。 相似文献
132.
Organizations often communicate seemingly paradoxical strategic imperatives to their employees that reflect a focus on promotion (take risks) and prevention (be prudent), as outlined by regulatory focus theory. When consistently emphasized and reinforced in an organization, these strategic inclinations can emerge as divergent climates for promotion and prevention that cloud the organization's perceived identity and reduce collective organizational commitment among employees. With a coherent organizational identity acting as both a sensemaking tool and a means of potential self-enhancement for employees, we use social identity theory to hypothesize that similarly emphasized promotion and prevention climates are negatively related to employees’ collective organizational commitment and indirectly, negatively related to organizational productivity. We test our hypotheses in a sample of 107 manufacturing organizations, using polynomial regression with response surface analysis to examine how similarly emphasized promotion and prevention climates relate to collective commitment and organizational productivity. Our analyses reveal that as organization-level promotion and prevention climate scores became more similar, collective organizational commitment decreases. Furthermore, we find that similarly emphasized promotion and prevention climates are negatively related to organizational productivity via collective commitment. We reconcile these findings with the organizational paradox and ambidexterity literatures and implicate promising avenues for future research. 相似文献
133.
Ariana Denise A. Dee Karina Therese G. Fernandez 《Counselling and Psychotherapy Research》2024,24(1):328-341
Due to the stigma therapists-in-training face within the field owing to their woundedness, and the dearth of psychological literature on the healing of wounded healers (WHs), this study examined the healing journeys of nine Filipino therapists-in-training who self-identify as WHs. Narrative Identity framework was utilized to analyse the healing narratives gathered from nine semi-structured interviews with therapists-in-training. Results focussed on the healing narratives and how these shaped the identity and development of these future practitioners. The healing narratives of therapists-in-training were generally composed of four chapters: (a) identifying the wounded-client identity and its wounds, (b) entering the counselling field brings the emergence of the healer-therapist identity, (c) nonlinearity of healing transforms into a fluid WH, and (d) continuing the healing journey. These never-ending and nonlinear journeys shaped how therapists-in-training perceived and constructed or deconstructed their identification, with their dual identities influencing their practice. Additionally, their healing journeys contributed to their development as therapists who continue to heal from their woundedness. This study contributes to the literature regarding therapists-in-training who self-identify as WHs through the emphasised healing process. Moreover, this study may both lessen the stigma surrounding therapists-in-training's woundedness and help colleagues, educators, mentors and supervisors within the counselling field to better help trainees through the creation of open spaces, classes and training programmes that may help in enhancing their well-being and utilising their woundedness to increase, rather than impair, their therapeutic ability. 相似文献
134.
This paper poses a feminist challenge to stage models of spiritual development and suggests alternative metaphors to the common image of a heroic journey. Women's spirituality is typically more intuitive and relational than rational and individualistic and to express this, we employ metaphors of the web and the quilt. Support for the relevance of these metaphors comes from the spiritual autobiography of Jane Goodall, an anthology of African American women's writings about spirituality, and two qualitative research investigations of older women's spirituality. We conclude with an autobiographical account of our own spiritual development and engage in a dialogue-on-the-page in which we respond to each other's narratives. 相似文献
135.
Dr. Vivian Weil 《Science and engineering ethics》2001,7(4):471-482
To counter confusion about the term ‘mentor’, and address concerns about the scarcity of mentoring, I argue for an “honorific”
definition, according to which a mentor is virtuous like a saint or hero. Given the unbounded commitment of mentors, mentoring
relationships must be voluntary. In contrast, the role of advisor can be specified, mandated, and monitored. I argue that
departments and research groups have a moral responsibility to devise a system of roles and structures to meet graduate students’
and postdoctoral fellows’ needs for information and advice.
An earlier version of this paper was presented at a conference sponsored by the National Science Foundation on Mentoring and
Research Values: Students as Vital Human Resources, Chicago, March 1995. 相似文献
136.
In The Law of Peoples John Rawls gives a list of eight principles for the law of peoples. I argue that the force of the principles depends in large
part upon their being lexically ordered, and I attempt such an ordering. However, the lexically ordered list makes it clear
that the duty of non-intervention obtains only after the duty to honor human rights is satisfied. Also, I point to certain
“practical” difficulties with intervention on behalf of human rights. Rawls writes that additional principles are needed,
and I make two suggestions. I conclude that the problems arising from intervention and the need for additional principles
show that the “second Original Position” is like the first Original Position: both involve, Rawls notwithstanding, the selection
and ordering of principles of justice. 相似文献
137.
The Ethics of NIMBY Conflicts 总被引:2,自引:0,他引:2
Hélène Hermansson 《Ethical Theory and Moral Practice》2007,10(1):23-34
NIMBY (Not In My Backyard) refers to an oppositional attitude from local residents against some risk generating facility that
they have been chosen to host either by government or industry. The attitude is claimed to be characteristic of someone who
is positive to a facility but who wants someone else to be its host. Since siting cannot be provided if everyone has this
attitude, society ends up in a worse situation. The attitude is claimed to be egoistic and irrational. Here it is argued that
the NIMBY critique rests on questionable assumptions about the rightness of weighing total benefit against total cost. This
weighing-principle will sometimes have to yield so that the rights of individuals can be acknowledged.
相似文献
Hélène HermanssonEmail: |
138.
In a representative panel study, citizens of Leipzig (East Germany) were interviewed in 1993 and 1996 about their incentives for and participation in political protest activities. Conscientiousness, neuroticism, agreeableness, openness to experience, and extraversion (the Big Five) were measured with 16 bipolar adjectives. The present report supplements a previous work of the authors that drew on the theories of rational choice and collective action and conceived of incentives as proximal causes and personality dispositions as distant causes of political protest. Based on structural equation modelling (SEM), the present article deals with the respondents' recurrent reports on protest incentives and protest acts as indicators of the latent construct protest propensity that is according to the predictions directly influenced by openness to experience (O+), agreeableness (A?), neuroticism (N?), and reciprocity orientation (N*E+) with 35% explained variance. 相似文献
139.
140.