FORGIVENESS WITHOUT GOD?

Of the many forgiveness‐related questions that she takes up in her novels, the one with which Iris Murdoch wrestles most often is the question, “Is forgiveness possible without God?” The aim of this essay is to show, in the first instance, why the question Murdoch persistently raises is a question worth asking. Alongside this primary aim stands a secondary one, which is to consider how one might glean moral insights from the Christian tradition even if one does not (any longer) endorse its theological commitments.     

The Wretchedness of Belief

In Culture and Value Wittgenstein remarks that the truly “religious man” thinks himself to be, not merely “imperfect” or “ill,” but wholly “wretched.” While such sentiments are of obvious biographical interest, in this paper I show why they are also worthy of serious philosophical attention. Although the influence of Wittgenstein's thinking on the philosophy of religion is often judged negatively (as, for example, leading to quietist and/or fideist‐relativist conclusions) I argue that the distinctly ethical conception of religion (specifically Christianity) that Wittgenstein presents should lead us to a quite different assessment. In particular, his preoccupation with the categorical nature of religion suggests a conception of “genuine” religious belief which disrupts both the economics of eschatological‐salvationist hope, and the traditional ethical precept that “ought implies can.” In short, what Wittgenstein presents is a sketch of a religion without recompense.     

Seeking a Common Framework for Research on Narcissism: An Attempt to Integrate the Different Faces of Narcissism Within the Circumplex of Personality Metatraits

The current paper presents a proposal for integrating different narcissism constructs (grandiose, vulnerable, communal, and collective) within the Circumplex of Personality Metatraits (CPM), an integrative model of personality structure that could also be used to accommodate the narcissism spectrum model. The study was conducted on a community sample (N = 781 adults). The theoretically predicted locations of the different narcissism constructs within the CPM space were empirically verified using the structural summary method. We found that grandiose, vulnerable, and communal narcissism can be meaningfully located within the CPM, while the status of collective narcissism remains unclear. Thus, the CPM can serve as a personality matrix explaining the differences and similarities between the various faces of narcissism. © 2019 European Association of Personality Psychology     

Developmental and dynamic dimensions of hate,rage, and violence

Abstract

Hate may be regarded as a complex affective-cognitive emotion and attitude alloyed with aggression. Hate and aggression have both neurobiological and environmental determinants. Hate may be overt or covert, externalized or internalized, and/or somatized. Persistent recurrent painful and traumatic experiences generate and exacerbate hate and aggression. An amalgam of hate and love is evident in the ambivalence of all self and object relationships and in conscious and unconscious fantasy. In the mature personality, there is a preponderance of love over hate. There may be justified hatred of sociopathic individuals and groups.