Global Economy,Justice and Sustainability

Although this paper attends to some extent to the question whether the global economy promotes or impedes either justice or sustainability, its main focus is on the relationship between justice and sustainability. Whilst sustainability itself as a normative goal is about sustaining inter alia justice, justice itself requires intergenerationally the sustaining of the conditions of a good life for all. At the heart of this is a conception of justice as realising the basic rights of all–in contrast to a more demanding distributive principle or a less demanding principle of not violating the liberty rights or other basic rights of others. Although Pogge’s analysis that the global economy causes harm by failing to realise basic rights is seen as a useful challenge to common libertarian assumptions, the acceptance of other positive correlative duties, following Shue, is advocated. Insofar as the global economy fails to realise basic justice, the question is ‘how far can it realistically be changed?’ and this is a function partly of the moral attitudes of individuals at large.     

The return of the prodigal: the emergence of Jungian themes in post-Freudian thought

Stories about reality and the nature of truth constitute the essence of psychological theory. This paper is an overview of the various Jungian-sounding 'storylines' that have slowly been woven into the fabric of Freudian theory, that is, those broad ranges of therapeutic approaches labelled 'psychoanalytic'. These include: hegemony of subjective experience; centrality of the Subject; the ineffable nature of the Subject and its agency; the role of countertransference as primary data in analysis; autonomous structures in the psyche; the nature and function of symbols; desire and its purposiveness; the nature and transformative aspects of primitive affective states. Speculation on the reasons for this occurrence is not considered as merely a function of enlightened theoretical or fraternal interchange, but of an archetypal dynamic of exclusion and reconciliation inherent in the nature of theory building and illustrated by the biblical myth of the prodigal.     

Wolfhart Pannenberg's Engagement with the Natural Sciences

Wolfhart Pannenberg's engagement with the natural sciences is surveyed. A critique is given of his treatment of these themes: the concept of a field; contingency; the role of the future.     

Group Identity and Conflicting Expectations of the Future in Northern Ireland

Much of the conflict in Northern Ireland is based on investments in one of three opposing political futures possible for the region: remaining part of Britain, joining Ireland, or becoming independent. Speculative scenarios describing each of these futures were randomly assigned to equal numbers of Protestant and Catholic undergraduates in Northern Ireland, and their expectations regarding material and civic improvement for their ingroup and peace and reconciliation between the groups were assessed. Two dimensions of religious identity, measured by the Identity and Public subscales of Luhtanen and Crocker's (1992) Collective Self-Esteem Scale (CSES), moderated the differences between groups, but only for their expectations of peace and reconciliation. Stronger expectations of improvement for the ingroup were related to higher scores on the Public subscale, regardless of religion or the political future presented. Thus, group identity had a complex, context-dependent relationship to intergroup conflict.     

Martin Heidegger and Russian Symbolist Philosophy

In this paper Russian Symbolist philosophy is represented primarily by Viacheslav Ivanov (1866--1949), but its conclusions are intended to be valid for other philosophers we classify as Symbolist, including Nikolai Berdiaev and S. L. Frank. It is posited that, by comparing Ivanov's cosmology, aesthetics, and anthropology to those of Martin Heidegger, one can reconceive of Symbolist philosophy as an existential hermeneutic. This, it is claimed, can help to identify a common basis among the Symbolist philosophers, and also to place Russian thought in the context of modern European philosophy and vice versa.     

Collective Identities of Class and Gender: Working-Class Women in the Pittston Coal Strike

This article investigates the intersections and tensions between two collective identities, those of class and gender, for working-class women involved in supporting the 1989–1990 strike against Pittston Coal Group in southwestern Virginia. In the case of this year-long (and ultimately successful) strike, women were organized by United Mine Workers of America (UMWA) staff in strike support activities, but they also sought to organize themselves as women. The tensions between their identity as members of the working class and their identity as women are revealed by examining their forms of activism, their relationship with the UMWA, the divisions between groups of activist women, and the articulation of women's involvement in the strike. The experiences of these women are briefly compared with women's activism in the 1984–1985 British Coal strike. The article concludes by arguing that collective identity is best understood as it emerges in response to specific contexts.     

A SCIENTIST AND A THEOLOGIAN SEE THE WORLD: COMPROMISE OR SYNTHESIS?

Abstract. A scientist (for whom the world is the universe) and a theologian (for whom the world is planet Earth) engage in dialogue, not contrived Platonic or Galilean dialogue, but true bidisciplinary dialogue that strives for higher viewpoint. S: Is the preservation of the human species a primary human responsibility? T: It may be a responsibility we share with God. S: The human species has a limited future if confined to the planet Earth. We must diversify our habitat by colonizing space. T: We are responsible for other life on the planet as well. The discussants conclude that besides protecting Earth ecologies, we should create new ecologies in space.     

Revolution and the counter-revolution: The conflict over meaning between P. B. Struve and S. L. Frank in 1922

Lecturer in the Lomonossov University, Moscow, specialist in the young Hegel; has also worked quite extensively on Russian prerevolutionary thought. Nikolaj Plotnikov is notably the co-editor of the recently re-published texts,Vekhi, Iz Glubiny in the collection 'Iz istorii oteestvennoj filosofskoj mysli' in conjunction withVoprosy Filosofii.     

Rethinking women's ways of knowing: Gender commonalities and intersections with postformal thought

Belenky, Clinchy, Goldberger, and Tarule (1986) identified five ways of knowing in women: silent, received, subjective, procedural, and constructed. This study examined the extent to which they were used by both women and men and their intersection with postformal, relativistic thought (Sinnott, 1989b). As listed, the ways of knowing fall along a continuum of increasingly complex thought; hence, overlap between constructed knowing and relativistic thought was expected. Thirty female and 30 male university students (aged 27 to 43 years) completed a structured interview about ways of knowing, solved two hypothetical everyday problems, and completed the Bem Sex Role Inventory. Age predicted neither ways of knowing nor relativistic thought; increasing education was predictive of relativistic thought but not constructed knowing. Neither women nor men relied on received knowing; women used subjective knowing more than men did, while the opposite was true for procedural knowing. While there were no gender differences in relativistic thought or constructed knowing, femininity was associated positively with both. Finally, procedural knowing decreased while constructed knowing increased with increasing evidence of relativistic thought.     

Development and yearning: Cognitive aspects of spiritual development

Spirituality is important to humans but gets little attention in experimental studies of life span cognitive development. One way to integrate such studies is to examine cognitive aspects of spiritual development using complex postformal Piagetian models. Four possible points of interface within postformal models are: developmental stages; elements of emotion and will; multiperson cognition; and forms taken by the processes used. Testable hypotheses are outlined and some possible difficulties to be expected within such research are discussed.