基于动态评估的取样法:经验取样法

研究结果的普适性是心理学研究的黄金标准之一.为达到此目标,研究者不断创造生态效度更高,也更具现实意义的研究方法.通过在现实情境下对被试多次重复测量进行数据收集的研究方法——经验取样法(experience sampling method),一经提出就备受研究者的青睐.文章在综合介绍经验取样法的概念、实施过程和数据处理的基础上,比较和阐述了该方法的优劣势,以及该方法的主要应用领域.文章最后对经验取样法的应用领域和未来发展作了展望.     

老年人日常人际问题解决中的悲伤情绪体验和情绪调节策略: 年龄和人格特质的作用

考察了日常人际问题解决中老年人的悲伤情绪体验和情绪调节策略与青年人的差异,以及年龄和人格特质的作用。共45名老年人和59名青年人接受半结构化访谈和人格特质测量。结果表明：（1）以教育水平为协变量的方差分析表明,老年人和青年人的悲伤情绪体验没有显著差异。老年人的被动情绪调节策略的使用和青年人存在显著差异;（2）老年人的被动情绪调节策略不但与年龄有关,而且与悲伤情绪体验有关。悲伤情绪体验可以显著预测其被动情绪调节策略使用;（3）老年人的悲伤情绪体验与人格特质神经质维度存在显著正相关;（4）老年人与年轻人的被动情绪调节策略都与悲伤情绪有关,但老年人的被动情绪调节策略不能由人格特质显著预测,而青年人的被动调节策略还可以由人格特质内外向维度显著预测。人格特质的内外向维度对老年人和青年人的前摄性情绪调节策略的预测效应是一致的。最后针对老年人的悲伤情绪体验和情绪调节策略的意义进行了讨论。     

L’attitude défaitiste des responsables d’équipe : un frein à l’innovation?

The goal of this study is to investigate the role of defeatist attitude in regard to process innovation by considering the mediating role of group potency and the moderating effect of collective autonomy. Data was gathered from 101 work teams (381 members and 101 immediate supervisors) in a public safety organization located in Canada. Results show that group potency may have a mediating role in the relationship between defeatist attitude and process innovation. Moreover, results indicate that the relationship between group potency and process innovation is moderated by collective autonomy, such that this relationship is stronger when the level of collective autonomy is high.     

A social host in the machine? The case of group attention

I argue that akin to mind-body dualism, social-mental dualism is open to critique. That is, mental processes can be inherently social, with sociality ‘baked into’ the architecture of the cognitive mechanism. As a case in point, I introduce the reader to the cognitive mechanism of group attention. In particular, I focus on the differences between group attention and ideomotor imitation in terms of their (a) compliance to the social-mental dichotomy, and (b) contributions to building common knowledge—a prerequisite for human communication and collective action. Finally, I suggest possible implications of group attention scholarship for other social memory phenomena such as social contagion, socially shared memory-induced forgetting, and the saying-is-believing effect.     

A dynamic view of cultural influence: A review

Static models of culture's influence have given way to a dynamic view, which identifies not only differences across cultures in people's judgments and decisions, but also the situations and conditions in which these differences do or do not appear. Theory and evidence developed from a cognitive psychological perspective underlie this dynamic approach, including research emerging from the “dynamic constructivist” and “situated cognition” models. In the present review, we focus on findings that confirm the utility of this cognitively oriented approach, and briefly discuss the advantages and complementary nature of the “social collective” and neuroscience approaches to understanding culture.     

Does Education Develop or Diminish Spirituality in Taiwan?

There has been little research on the effects of education on religion and spirituality in Chinese societies. This gap is addressed through quantitative analysis of a new dataset, the Religious Experience Survey in Taiwan, in conjunction with the repeated cross‐sectional Taiwan Social Change Survey. In Taiwan, people with higher education are less likely than others to say that they have a religion, to worship or pray frequently, and to regard those activities as important. They are more likely, however, to express an interest in mystical or supernatural things, and to report a variety of religious experiences. This paradox arises not because the educated Taiwanese are spiritual but not religious, but rather because they are somewhat polarized: those who have no religion and those reporting religious experiences are not the same individuals. Although education is highly correlated with both birth cohort and income, the findings strongly suggest that education is the key explanatory variable. The official promotion of Confucian thought and its adoption by the educated elite helps to explain the surprising conjunction of declining religious affiliation and increased engagement with spirituality.     

The joint role of trained,untrained, and observed actions at the origins of goal recognition

Recent findings across a variety of domains reveal the benefits of self-produced experience on object exploration, object knowledge, attention, and action perception. The influence of active experience may be particularly important in infancy, when motor development is undergoing great changes. Despite the importance of self-produced experience, we know that infants and young children are eventually able to gain knowledge through purely observational experience. In the current work, three-month-old infants were given experience with object-directed actions in one of three forms and their recognition of the goal of grasping actions was then assessed in a habituation paradigm. All infants were given the chance to manually interact with the toys without assistance (a difficult task for most three-month-olds). Two of the three groups were then given additional experience with object-directed actions, either through active training (in which Velcro mittens helped infants act more efficiently) or observational training. Findings support the conclusion that self-produced experience is uniquely informative for action perception and suggest that individual differences in spontaneous motor activity may interact with observational experience to inform action perception early in life.     

Memory and identity among post-Soviet Evangelical Christians–Baptists in contemporary Ukraine

Evangelical Christians–Baptists (ECBs) are a prominent denomination in contemporary Ukraine. They survived persecution by Soviet state atheism and are meeting the challenges of postcommunist freedom. They provide good ground for a case study on how religious communities preserve their collective memories and identities when times and conditions change. In this paper, based on various sources produced by churches and religious organisations, I analyse the ways in which ECBs maintain and reflect upon their collective memories and reinvent their traditions. Particularly I focus on historical narratives and commemorations. I argue that the ECBs develop their collective memories in transnational, local and personal perspectives. They are eager to see the history of their community as an inalienable part of the national history of Ukraine, but also consider themselves as both rooted in Russian culture and heirs of a European Protestant tradition. The main values in the core of their memory discourse are holiness, spirituality, suffering for faith and survival of the community in a hostile society. Celebrations of faith heroes and martyrs are especially popular among those who belong to the former underground wing of this denomination. A more recent trend is the celebration of the history of local congregations. As ECBs perceive threats to their traditional way of life from the West and the national liberalism of today, they become more fundamentalist and persistent in its preservation and protection. Ultimately, in order to defend their cultural space from ‘immoral’ influences, they have become more politically active and have contributed to conservative and anti-liberal agendas on the national level in Ukraine.     

未婚精神分裂症住院患者父母控制感的质性研究

子女罹患精神分裂症对父母是巨大的冲击,本研究采用解释现象学研究方法,对武汉市某精神卫生中心病房住院治疗的6例未婚精神分裂症患者的父母进行深入访谈、现场录音和笔录,并分析资料。结果显示未婚精神分裂症患者住院期间控制感是父母的核心情绪体验,当失去控制感时,家属会体验到恐惧、焦虑、愤怒、自责,乃至抑郁,而当具有控制感时,家属则会体验到放松。提示专业人员在临床工作中需要考虑增强患者家属的控制感,这样可以促进家属的参与性,乃至增加患者的依从性。