The evolution of cognition—a hypothesis

Behavior may be controlled by reactive systems. In a reactive system the motor output is exclusively driven by actual sensory input. An alternative solution to control behavior is given by “cognitive” systems capable of planning ahead. To this end the system has to be equipped with some kind of internal world model. A sensible basis of an internal world model might be a model of the system's own body. I show that a reactive system with the ability to control a body of complex geometry requires only a slight reorganization to form a cognitive system. This implies that the assumption that the evolution of cognitive properties requires the introduction of new, additional modules, namely internal world models, is not justified. Rather, these modules may already have existed before the system obtained cognitive properties. Furthermore, I discuss whether the occurrence of such world models may lead to systems having internal perspective.     

Spirituality and Its Discontents: Practices in Jonathan Edwards's Charity and Its Fruits

The contemporary interest in spiritual experience has some theological and ethical ambiguity. To what extent does it reflect genuine engagement with the sacred, to what extent is it dabbling in experience without adequate interpretation or moral commitment? Jonathan Edwards faced similar challenges in his sermons on 1 Cor 13, Charity and Its Fruits. Alasdair MacIntyre and Pierre Hadot have explored the constitutive role of practices in forming of virtues and transmitting a way of life. Their writings help show the continuing relevance of the spiritual practices that  Edwards advocated, particularly self‐examination, healing by contraries, and solidarity.     

Dyadic judgments based on conflicting samples: The failure to ignore invalid input

The present research demonstrates a so far unrecognized impediment of group performance, metacognitive myopia (Fiedler, 2012). Judges and decision-makers follow the given samples of information uncritically and neglect the metacognitive assessment of the samples' validity. Applying this notion to dyadic judgments, we instructed dyads to jointly estimate conditional probabilities p (Win|A) and p (Win|B) of Lotteries A and B. One person per dyad experienced a valid sample (winning rates conditional on lotteries). The other person experienced an invalid, reverse sample (lotteries conditional on winning). Whereas valid samples provide unbiased estimates of lotteries' winning probabilities, invalid samples can greatly misrepresent the association of winning and lotteries (depending on lottery base rates). Across three experiments, metacognitive myopia—both at the individual and at the dyadic group level—prevented participants from discriminating valid and invalid samples. Group judgments were biased toward erroneous implications of invalid samples, reflecting an equality bias among unequal group members.     

As we fall asleep we forget about the future: A quantitative linguistic analysis of mentation reports from hypnagogia

We present a quantitative study of mental time travel to the past and future in sleep onset hypnagogia. Three independent, blind judges analysed a total of 150 mentation reports from different intervals prior to and after sleep onset. The linguistic tool for the mentation report analysis grounds on established grammatical and cognitive-semantic theories, and proof of concept has been provided in previous studies. The current results indicate that memory for the future, but not for the past, decreases in sleep onset – thereby supporting preliminary physiological evidence at the level of brain function. While recent memory research emphasizes similarities in the cognitive and physiological processes of mental time travel to the past and future, the current study explores a state of consciousness which may serve to dissociate between the two.     

Anticipated,experienced, and remembered subjective effort and discomfort on sustained attention versus working memory tasks

This study examined individuals’ ability to accurately anticipate how cognitively effortful and uncomfortable a task will feel based on a short sample of the task. Participants completed a sustained attention or working memory task. Post-practice, participants rated the effort and discomfort that they anticipated their task would require and engender, respectively. Participants also rated their effort and discomfort during task-administration and the effort and discomfort they recalled feeling after task-administration. Sustained attention task participants anticipated significantly less effort than working memory task participants. Sustained attention task participants felt significantly more effort during the task and remembered feeling more effort than they had anticipated. Working memory task participants felt significantly less effort during the task than they had anticipated. Sustained attention task participants anticipated, experienced, and recalled feeling more discomfort than working memory task participants. Individuals’ anticipation of effort required depends on the task and is different from the effort they actually feel during the task and later recall feeling.     

Holocaust victims and perpetrators

The author presents here the results of 12 years of work with a group of psychotherapists in Germany on the subject of the after-effects of the Nazi period on people in psychotherapeutic treatment today. She identifies several typical complexes concerned with issues of identity, loyalty, relationship, authority and aggression. Case examples and references to texts from the Nazi period illustrate the phenomena. The author's concern is that psychotherapists be aware of their own collective (family, ethnic, national) past so that they can fully engage in their work without having to repress painful collective complexes. In training analysis this aspect of the work is especially important so that the following generations of analysts can experience the importance of this level of the collective unconscious.     

Individual Versus Collective Responses to Membership in a Low-Status Group: The Effects of Stability and Individual Ability

Abstract

To test predictions of social identity theory (SIT; M. A. Hogg & D. Abrams, 1988; H. Tajfel & J. C. Turner, 1979) and the 5-stage model (FSM; D. M. Taylor & D. J. McKirnan, 1984) concerning reactions to membership in a low-status group, the authors led 112 pupils to believe that another (anonymous) class outperformed their class. In an overall permeable and legitimate intergroup context, the authors manipulated the stability of the low group status and the individual ability of the group members. Contrary to SIT and FSM, the pupils generally favored collective normative action. Individual mobility was preferred only by group members, especially boys, with high individual ability who thought that the low status of their group was stable. The results support FSM assumptions (a) that individual ability is a powerful determinant of intergroup behavior but (b) that one should consider its impact in combination with perceived stability.     

Gender Comparisons in the Private,Collective, and Allocentric Selves

Abstract

Researchers (e.g., M. B. Brewer & W. Gardner, 1996; H. C. Triandis, D. K. S. Chan, D. P. S. Bhawuk, S. Iwao, & J. P. B. Sinha, 1995) have suggested expansion of the standard model of individualism-collectivism to include people's close personal relationships in addition to their identification with in-groups. There has been considerable discussion of the hypothesis that women are more collective, interdependent, relational, and allocentric than men (e.g., S. E. Cross & L. Madson, 1997; Y. Kashima et al., 1995). In the present study, the authors used the Twenty Statements Test (M. H. Kuhn & T. McPartland, 1954) to examine gender differences in the self-concept by assessing the accessibility of private, collective, and allocentric self-cognitions. The U.S. women described themselves with more allocentric and more collective self-cognitions than did the U.S. men. Discussion focuses on the implications of those data for interpretation of other gender differences as well as for traditional models of individualism-collectivism.