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101.
102.
In The Law of Peoples John Rawls gives a list of eight principles for the law of peoples. I argue that the force of the principles depends in large
part upon their being lexically ordered, and I attempt such an ordering. However, the lexically ordered list makes it clear
that the duty of non-intervention obtains only after the duty to honor human rights is satisfied. Also, I point to certain
“practical” difficulties with intervention on behalf of human rights. Rawls writes that additional principles are needed,
and I make two suggestions. I conclude that the problems arising from intervention and the need for additional principles
show that the “second Original Position” is like the first Original Position: both involve, Rawls notwithstanding, the selection
and ordering of principles of justice. 相似文献
103.
The Ethics of NIMBY Conflicts 总被引:2,自引:0,他引:2
Hélène Hermansson 《Ethical Theory and Moral Practice》2007,10(1):23-34
NIMBY (Not In My Backyard) refers to an oppositional attitude from local residents against some risk generating facility that
they have been chosen to host either by government or industry. The attitude is claimed to be characteristic of someone who
is positive to a facility but who wants someone else to be its host. Since siting cannot be provided if everyone has this
attitude, society ends up in a worse situation. The attitude is claimed to be egoistic and irrational. Here it is argued that
the NIMBY critique rests on questionable assumptions about the rightness of weighing total benefit against total cost. This
weighing-principle will sometimes have to yield so that the rights of individuals can be acknowledged.
相似文献
Hélène HermanssonEmail: |
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105.
N. Andrew Peterson 《American journal of community psychology》2014,53(1-2):96-108
Development of empowerment theory has focused on defining the construct at different levels of analysis, presenting new frameworks or dimensions, and explaining relationships between empowerment-related processes and outcomes. Less studied, and less conceptually developed, is the nature of empowerment as a higher-order multidimensional construct. One critical issue is whether empowerment is conceptualized as a superordinate construct (i.e., empowerment is manifested by its dimensions), an aggregate construct (i.e., empowerment is formed by its dimensions), or rather as a set of distinct constructs. To date, researchers have presented superordinate models without careful consideration of the relationships between dimensions and the higher-order construct of empowerment. Empirical studies can yield very different results, however, depending on the conceptualization of a construct. This paper represents the first attempt to address this issue systematically in empowerment theory. It is argued that superordinate models of empowerment are misspecified and research that tests alternative models at different levels of analysis is needed to advance theory, research, and practice in this area. Recommendations for future work are discussed. 相似文献
106.
In a representative panel study, citizens of Leipzig (East Germany) were interviewed in 1993 and 1996 about their incentives for and participation in political protest activities. Conscientiousness, neuroticism, agreeableness, openness to experience, and extraversion (the Big Five) were measured with 16 bipolar adjectives. The present report supplements a previous work of the authors that drew on the theories of rational choice and collective action and conceived of incentives as proximal causes and personality dispositions as distant causes of political protest. Based on structural equation modelling (SEM), the present article deals with the respondents' recurrent reports on protest incentives and protest acts as indicators of the latent construct protest propensity that is according to the predictions directly influenced by openness to experience (O+), agreeableness (A?), neuroticism (N?), and reciprocity orientation (N*E+) with 35% explained variance. 相似文献
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109.
Jörg Rüpke 《Religion》2015,45(3):344-366
AbstractThis paper discusses the applicability of recent theories of religion to the problem of describing and explaining religious transformation in the period between the final Bronze Age and Late Antiquity. Instead of evolutionist and cognitive approaches, it proposes a model of religion that tries to analyze religion in terms of its making by starting from the individual's appropriation and creation of religious tradition. Religion is understood as a strategy to attribute agency to agents that do not appear immediately plausible. Recent scholarly discussions on human agency suggest categorizing human religious agency into the three subsets, namely: (1) acting religiously with regards to past, present, and future; (2) collective religious identity; and (3) religious communication. These subsets are shown to produce fruitful questions for research on historical sources. Against this backdrop, religion is explained as a precarious cultural resource articulated through the agency of individuals and allowing changed attributions of individual agency. 相似文献
110.
The Motivating Role of Perceived Right Violation and Efficacy Beliefs in Identification with the Italian Water Movement
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Because individuals' fundamental right to water is often taken for granted, little is known about why individuals participate in water activism. We examine how individuals identify with and intend to participate in the Italian Water Movement to defend the “public management” of water supply. Building on the collective‐action literature, we test an explanatory model in which the perceived violation of the right to water and group and participative‐efficacy beliefs increase movement identification, which predicts subsequent activism. Study 1 (N = 153 activists) largely confirmed our hypotheses: right violation and participative efficacy uniquely influenced movement identification, which in turn predicted activism. Study 2 corroborated these findings by employing a broader sample of 132 Italian citizens, with right violation, participative and group‐efficacy beliefs predicting movement identification, which in turn predicted activism. We discuss the theoretical and practical implications of these findings. 相似文献