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31.
小学儿童对习俗时间的周期性特点的认知 总被引:2,自引:0,他引:2
本研究探讨了小学儿童对习俗时间周期性特点的认知发展.实验任务是让被试判断两个给定日期之间的时间距离是正向接近还是反向接近。结果表明:儿童对习俗时间的周期性特点的认知成绩随年龄增长而不断提高;随着两个日期之间距离的增大,反应时不断增加,正确率不断降低,在两个日期相互接近的方向发生改变的边界处,反应时最长,正确率最低,表现出显著的“距离效应”和“边界效应”;儿童可以利用数字系统进行判断,他们的认知加工策略包括计数、数字运算和凭借习俗时间的空间表象进行模拟加工等等。 相似文献
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The current literature suggests that individuals who chronically abuse alcohol exhibit a wide variety of cognitive deficits
resulting from cerebral dysfunction that is either directly or indirectly related to their alcohol consumption history. Cognitive
deficits have been hypothesized as having implications for standard alcohol treatment efficacy as they may directly affect
cognitively impaired individuals’ abilities to utilize various treatment modalities. Although evidence is accumulating that
suggests this is actually the case, the majority of alcohol treatment programs neither directly consider the impact cognitive
deficits have on treatment efficacy nor do they employ cognitive rehabilitation treatment strategies to remediate identified
cognitive deficits. Few studies exist that investigate the remediability of neurobehavioral deficits or the efficacy of integrating
cognitive rehabilitation strategies into more traditional treatment programs. Empirical investigations conducted to date indicate
that some cognitive deficiencies secondary to alcoholism are amenable to cognitive rehabilitation and this remediation is
generalizable. Rigorous well-controlled treatment outcome investigations are needed in order to determine the efficacy of
cognitive rehabilitation techniques in naturalistic settings using ecological outcome measures. Also, emphasis should be placed
on integrating cognitive rehabilitation techniques with proven efficacy into traditional alcoholism treatment programs. 相似文献
33.
Gregory R. Peterson 《Zygon》1997,32(2):189-206
Does God have a mind? Western theism has traditionally construed God as an intentional agent who acts on creation and in relation to humankind. God loves, punishes, and redeems. God's intentionality has traditionally been construed in analogy to human intentionality, which in turn has often presumed a supernatural dualism. Developments in cognitive science, however, render supernatural dualism suspect for explaining the human mind. How, then, can we speak of the mind of God? Borrowing from Daniel Dennett's intentional stance, I suggest that analogical reasoning regarding the mind of God be abandoned in favor of an ontologically agnostic approach that treats God as an intentional system. In this approach, God's purposive action is an explanatory feature of the believer's universe, a real pattern that informs our values and beliefs about the world and our place in it. 相似文献
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K. Helmut Reich 《Zygon》1995,30(3):383-405
Abstract. A strategy for deeding systematically with such complex relationships as those between science and theology is presented after a brief overview of the historical record and illustrated in terms of the concept of divinity. The application of that strategy to the title relationships yields a multilogical/multilevel solution which presents certain analogies to or isomorphisms with the doctrine of the Trinity. These concern mainly the multilogical/multilevel character of both conceptualizations and the relational and contextual reasoning required to conceive them. Furthermore, certain characteristics of the doctrine facilitate the dialogue between theologians and scientists on account of their similarity with such scientific concepts as diversity in unity, multiplicity of relationships, nonseparability, and nonclassical logic. 相似文献
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大学生场依存性─-独立性认知方式分析 总被引:14,自引:0,他引:14
对二十一个学科专业1526名大学生的场依存性─-独立性认知方式进行调查所获得的新近常模资料表明:大学生场依存性─-独立性个体差异的群体分布是正态性的,其总体平均水平以《认知方式图形测验》成绩作指标为13.7(s为4.6)。在此基础上,对文献所报道的影响场依存性─-独立性发展水平的两个因素作了进一步的研究分析,发现,大学生场依存性─-独立性的性别差异非常接近显著水平;专业分化是不依赖于性别因素而导致大学生场依存性─-独立性水平显著不同的主要因素. 相似文献
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