Assessing the Child's Cognitive Home Environment Through Parental Report; Reliability and Validity

In a series of investigations with poor minority families, we examined the reliability and validity of the StimQ, an office-based interview of children's cognitive home environment. Researchers and practitioners alike recognize the importance of assessing meaningful dimensions of children's early experiences, particularly in families where children may be at risk for later cognitive delay. To date, methodological approaches to the study of parenting have most often relied on home visits and/or labour-intensive observations and coding. Our findings suggest that valid and reliable data about the cognitive environments of poor children can be obtained through maternal report, thereby offering applied scientists a useful alternative to assessing children's early experiences. © 1996 John Wiley & Sons, Ltd.     

学前儿童“朴素生物学理论”发展的实验研究──对“生长”现象的认知发展

从学前儿童对生物生长现象的认知入手探查了学前儿童朴素生物学理论的发展,探查了发展中的个别差异和个体内部差异。研究发现：（１）学前儿童在生长维度上逐渐形成了朴素生物学理论;（２）不同教育条件下的儿童对生长的认知存在差异;学前早期儿童的认知成绩更多地受实验任务变式的影响,而学前晚期儿童的个体内部差异则较小。     

Virtue Ethics and Situationist Personality Psychology

In this paper I examine and reply to a deflationary challenge brought against virtue ethics. The challenge comes from critics who are impressed by recent psychological evidence suggesting that much of what we take to be virtuous conduct is in fact elicited by narrowly specific social settings, as opposed to being the manifestation of robust individual character. In answer to the challenge, I suggest a conception of virtue that openly acknowledges the likelihood of its deep, ongoing dependence upon particular social relationships and settings. I argue that holding this conception will indeed cause problems for some important strands of thought in virtue ethics, most notably in the tradition of Aristotle's Nicomachean Ethics. But an approach to virtue ethics modeled on David Hume's treatment of virtue and character in A Treatise of Human Nature promises to escape these problems.     

The significance of blushing for fair- and dark-skinned people

Since blushing is difficult to detect in people with dark skin, their experience of blushing may differ fundamentally from people with fair skin. To investigate this issue, cheek temperature and forehead blood flow were measured in 16 Caucasians and 16 Indians during mental arithmetic and singing. Caucasians (particularly females) thought that they blushed more intensely than Indians, and also reported greater self-consciousness when singing. Vascular responses did not differ between groups. However, skin tone moderated the association between vascular responses and ratings of self-consciousness, blushing intensity, blushing propensity and fear of negative evaluation. These findings support the notion that the visibility of blushing influences the nature of emotions experienced in embarrassing social encounters.     

Threat Vigilance in Child Witnesses of Domestic Violence: A Pilot Study Utilizing the Ambiguous Situations Paradigm

Research has found that children exposed to family violence exhibit higher rates of maladjustment. We review relevant literature on family violence, marital conflict, and cognitive factors implicated in child behaviour problems. A bias toward perceiving threat in ambiguous contexts has been identified as one factor mediating both aggressive and anxious behaviour disorders. We conducted a study utilizing the ambiguous situations paradigm to assess whether children exposed to violent spousal conflict were more likely than children not exposed to violence (divided into children with an externalizing behaviour disorder and non-clinic children) to perceive threat in two classes of ambiguous situations: Peer and Inter-Parental. The results indicated that children exposed to violent spousal conflict perceived more threat in parental situations than either of the other two groups. A number of considerations were taken into account given the exploratory nature of the study, particularly sample limitations. We conclude with suggestions for improvements to the research design and the further relevance of exploring cognitive factors involved in the adjustment of children from backgrounds of violence.     

大学生社交焦虑成因的研究

探讨大学生社交焦虑的形成原因 ,为临床治疗提供理论基础。方法 :采用社交焦虑量表(IAS) ,个人评价问卷 (PEI) ,自编社交技能和他信问卷对 194名大学生被试进行测试。用SPSS7.0作回归、相关等统计分析。结果 :以自我评价、他信、社交技能为自变量 ,社交焦虑为因变量进行逐步回归分析 ,进入方程的变量为自我评价和社交技能。贡献量分别为 0 .32 7和 0 .0 4 0。以自我评价的 5个子维度 (学业、外貌、爱情、社会交往、与人们谈话 )、社交技能为自变量 ,社交焦虑为因变量进行逐步回归 ,进入回归方程的变量为“与人们交谈”因子、“社会交往”因子和社交技能 ,贡献量分别为 0 .2 96 ,0 .0 71和 0 .0 30。结论 :自我评价和社交技能是造成社交焦虑的重要原因 ,自我评价中的“与人们交谈”和“社会交往”方面是成因中的重要一环     

认知发展研究趋势的探讨

该文阐明了认知科学、建构主义和新皮亚杰学派对认知发展研究的影响,着重论述了新皮亚杰学派对认知发展研究的新趋势及主要观点,并对这些趋势予以了较为详尽的评述,以期为认知发展心理学家重新审视和思考原有认知发展理论假设的合理性、提出新的假设和新的研究方向有所启示。     

论内隐认知

人的认知活动是意识过程和无意识过程的统一,该文论证了内隐认知过程的存在性、普遍性、有效性,相对独立性,并就内隐与外显认知过程的关系及其在认识中的作用做了分析和评价。     

Neuroscience, the Person, and God: An Emergentist Account

Strong forms of dualism and eliminative materialism block any significant dialogue between the neurosciences and theology. The present article thus challenges the Sufficiency Thesis, according to which neuroscientific explanations will finally be sufficient to fully explain human behavior. It then explores the various ways in which neuroscientific results and theological interpretations contribute to an overall theory of the person. Supervenience theories, which hold that mental events are dependent on their physical substrata but not reducible to them, are explained. Challenging the determinism of "strong" supervenience, I defend a version of "soft" supervenience that allows for genuine mental causation. This view gives rise in turn to an emergentist theory of the person. Still, I remain a monist: there are many types of properties encountered in the world, although it is only the one nature that bears all these properties. The resulting position, emergentist monism , allows for diversity within the context of the one world. This view is open at the top for theological applications and interpretations while retaining the close link to neuroscientific study and its results. Theology offers an interpretation of the whole world based on a yet higher order of emergence, although the notion of God moves beyond the natural order as a whole. It therefore supplements the natural scientific study of the world without negating it.