首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   236篇
  免费   28篇
  国内免费   11篇
  2024年   4篇
  2023年   5篇
  2022年   8篇
  2020年   5篇
  2019年   11篇
  2018年   12篇
  2017年   11篇
  2016年   15篇
  2015年   3篇
  2014年   6篇
  2013年   38篇
  2012年   2篇
  2011年   3篇
  2010年   5篇
  2009年   8篇
  2008年   9篇
  2007年   14篇
  2006年   13篇
  2005年   16篇
  2004年   12篇
  2003年   14篇
  2002年   5篇
  2001年   9篇
  2000年   10篇
  1999年   3篇
  1998年   2篇
  1997年   2篇
  1996年   3篇
  1995年   1篇
  1994年   2篇
  1993年   4篇
  1992年   3篇
  1991年   3篇
  1990年   1篇
  1988年   2篇
  1987年   2篇
  1985年   1篇
  1984年   1篇
  1983年   1篇
  1982年   1篇
  1980年   2篇
  1979年   1篇
  1977年   1篇
  1976年   1篇
排序方式: 共有275条查询结果,搜索用时 15 毫秒
271.
The concept of ‘mentalization’ has recently provided a fertile resource for thinking about various issues in psychoanalysis, including attachment, children’s play, personality disorders and the work of interpretation within the analytic setting. Mentalization also provides fruitful ways of thinking about how we read. This paper will suggest that book reading is akin to mind reading: engaging with certain literary texts is akin to understanding the minds of others from the subjective perspective required by mentalization. This way of thinking about literature provides a useful way of understanding its value. The paper will focus specifically on the uses of irony and free indirect speech in Jane Austen’s novel Persuasion. Austen’s use of literary techniques provides a way of understanding the inner lives of her characters via the ironic voice of the implied author, and requires the reader to engage in the kinds of understanding and insight required for mentalization.  相似文献   
272.
Abstract

In “Sleeping memories”(2017), French writer Patrick Modiano confronts the past and his memories in a different way compared with his previous novels, as he keeps trying to revisit and reprocess them. In this book he adds a new method, the dreaming revision of memories, especially traumatic ones, turning to the work of Marquis d’Hervey de Saint-Denys, “Les rêves et les moyens de les diriger: Observations pratiques.” I would suggest that in this way he dreams undreamt traumas, thereby transforming them. In doing so, Modiano meets Thomas Ogden’s art of psychoanalysis.  相似文献   
273.
Marie Bonaparte (1882–1962) played a critical role in the development of psychoanalysis in France. Her clinical activity is not well known yet she was one of the first female French psychoanalysts. The journalist–writers Alice and Valerio Jahier were Bonaparte’s first two patients. She conducted this dual analysis with Rudolph Loewenstein (1898–1976). Alice and Valerio exchanged analysts on several occasions. During his analysis, Valerio began corresponding with Italo Svevo (1861–1928), the author of La Coscienza di Zeno, who imparted his doubts on the therapeutic merits of psychoanalysis. Valerio described his difficult analysis in his letters to Svevo. Bonaparte consulted Freud on the subject, but was not able to prevent Valerio’s suicide in 1939. The Princess of Greece encouraged Alice in her vocation as a writer and enabled her to benefit from her connections in literary circles. On the margins of this unpublished story of the two analyses, which is based on archived documents recently made available, we discover the importance of the links which were formed – around Marie Bonaparte – between psychoanalysis and literature. In addition to Italo Svevo, we come across the acerbic writer, Maurice Sachs, as well as the famous novelist, Stefan Zweig.  相似文献   
274.
Anthony B. Pinn 《Dialog》2015,54(4):347-354
Extending earlier work on a nontheistic theology, in this article I explore a humanist framing of death. I begin with a critique of theistic framings of death as a matter of isolation and transition to a greater situation. In place of theistic understandings of death, here I argue that humanist theology, drawing insights from literature and Albert Camus' moralism, provides a way to “naturalize” death, to understand death as already and always a dimension of life.  相似文献   
275.
In 1952, Rabbi Eliezer Yehudah Waldenberg (a member of the Supreme Rabbinical Court of Israel) and Rabbi Ben Zion Meir Chai Uziel (the Rishon LeTziyon and Sephardic Chief Rabbi of Israel) addressed the question of incarceration in a Jewish state according to the halakhic tradition. A generation later, Rabbi Chaim David Halevi the Chief Rabbi of Tel Aviv-Yaffo) also addressed this question. Their approaches shed light on the way we should be thinking about incarceration in general, and the overwhelming problem of the current moment in the United States: mass incarceration.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号