On structural models for analyzing change

The recommendation to base the analysis of multi-wave data upon explicit models for change is advocated. Several univariate and multivariate models are described, which emerge from an interaction between the classical test theory and the structural equation modeling approach. The resulting structural models for analyzing change reflect in some of their parameters substantively interesting aspects of intra- and interindividual change in follow-up studies. The models are viewed as an alternative to an ANOVA-based analysis of longitudinal data, and are illustrated on data from a cognitive intervention study of old adults (Bakes et al , 1986). The approach presents a useful means of analyzing change over time, and is applicable for purposes of (latent) growth curve analysis when analysis of variance assumptions are violated (e.g., Schaie & Hertzog, 1982; Morrison, 1976).     

CLASSICAL THEISM, PANENTHEISM, AND PANTHEISM: ON THE RELATION BETWEEN GOD CONSTRUCTION AND GENDER CONSTRUCTION

Abstract. The argument of this article is that, philosophically, there are but three broad conceptual models that Western thought employs in thinking about the meaning of God. At the level of greatest generality, these are the models known as classical theism, pantheism, and panentheism. The essay surveys and updates these three conceptual models in light of recent writings, finds more flaws in classical theism and panentheism than in pantheism, and suggests a feminist response to each.     

Classical test theory based and factor analytic structural models for analyzing change: A note on differences and similarities

This note is concerned with differences and similarities between structural models for analyzing change, which are conceptualized within two different modelling traditions: the one based on the classical test theory, and that within the factor-analytic approach. It is shown that these two possibilities lead to models for studying change, which are indistinguishable when using for data analytic purposes structural modeling programs, such as LISREL, EQS, COSAN, LISCOMP, RAMONA, EzPATH, SAS PROC CALIS. The reason for this data-analytic equivalence of the two conceptually different types of models is the confounding of their differences in the corresponding implied covariance matrix structures.     

I. V. Zavadskii and the beginnings of behavioral pharmacology: an historical note and translation.

I. V. Zavadskii, who worked in Pavlov's laboratory between 1907 and 1909, performed a study that has many of the characteristics of modern behavioral pharmacology. He studied the effects of alcohol, morphine, cocaine and caffeine on the conditioned salivary reflex. A translation of his paper and some brief comments on his life are presented.     

实验性恶心与呕吐——大脑皮层与内脏相关研究的新途径

大脑皮层与内脏关系的脑机制是揭示心身疾病和心理疾病的重要依据。本文综述了经典条件学习与期待性恶心与呕吐的关系以及实验性恶心与呕吐的研究方法。作者认为,实验性恶心与呕吐结合脑成像技术是研究大脑皮层与内脏关系神经机制的重要途径。     

Intersections of spirituality,religion and gender in children’s literature

This paper explores the intersections of spirituality, religion and gender in contemporary children’s books published in the United States. Background for the discussion includes a history of religion in children’s literature and the history of women’s roles in the Christian tradition. Representative works of realistic fiction – historical and contemporary – and one work of science fiction are discussed.     

Affective Responses, Normative Requirements, and Ethical-Aesthetic Interaction

According to what Robert Stecker dubs the “ethical-aesthetic interaction” thesis, the ethical defects of a literary work can diminish its aesthetic value. Both the thesis and the only prominent argumentative strategy employed to support it the affective response argument have been hotly debated; however, Stecker has recently argued that the failure of the ARA does not undermine the thesis, since the argument “fails to indentify the main reason [the thesis] holds, when it in fact does.” I critically examine Stecker’s objection to the familiar versions of the affective response argument and the line of support for ethical-aesthetic interaction he proposes to install in their place. I conclude that neither is compelling; however, an important insight can be salvaged from his positive proposal, and I argue that the insight does, in fact, point toward a novel defense of the thesis.

儒家文化的深层结构与中国文学观念现代性的滥觞

儒家文化作为统摄中国人生活方式和情感体验方式的文化形态,尽管在20世纪初其政治权威性受到了前所未有的挑战,但并没有被截然切断。中国现代文学之所以始终有一种强烈的社会功利性目的,可以说与20世纪初中国文学观念的现代转型密切相关。转型时期梁启超坚持的文学“开启民智”理论和王国维强调的文学艺术“审美自治”观,应该说和儒家文化的文学功用论的深层结构是同构的。     

1987～2008年我国安全感研究现状的文献计量学分析

对收录在中国期刊网上的274条安全感文章题录（1979～2008年）进行计量学分析,结果表明：1）安全感研究呈逐年增长的趋势;2）发表的期刊比较广泛,心理学类期刊、社会类期刊、医学类期刊及各院校的学报上都有涉及;3）研究主要考察整个社会群体,并且已经涉及到如学生、企业员工和患者等群体;4）研究领域主要集中在安全感的相关因素;5）合作研究已经成为安全感研究的研究趋势;6）研究论文总体上的项目资助力度还不够;7）普通高校特别是高等师范院校是进行科研的主要机构。