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221.
Abstract

The aims of this systematic literature review are to describe the pattern of attributions made for the causes of heart disease, and to determine how this pattern varies with the method by which attributions are elicited, and the respondent group.

A search yielded 47 papers and reports, containing 54 datasets. Lifestyle factors and chronic stress were the most common causes cited across all datasets. Attributions to stressors and fate or luck were more likely to be reported in studies that used interval rating scales than in studies that used dichotomous ratings. Cardiac patients were more likely to mention stressors and fate or luck as causes of heart disease; non-patients rated being overweight and hypertensive as more important

The differences observed between the responses of patients and non-patients may be due to actor - observer differences, or to a methodological difference: patients are often asked to report their own experiences whereas non-patients are asked about the general case.  相似文献   
222.
Abstract

I examine the contribution that the first part of Maurice Blancot’s recit Death Sentence makes to his understanding of the relationship between philosophy and literature. I use a reading of the Kantian, transcendental account of literature in “How is Literature Possible” as the starting point for an analysis of the way in which Blanchot uses secrets in describing J.’s death in Death Sentence, linking secrecy up with the imaginary, ambiguity and dissimulation. The purpose for this refinement is to challenge the philosophical tradition’s self‐understanding, particularly as exhibited in Hegel. This challenge is seen by reading the account of grief in the first part of Death Sentence as a parody of Hegel’s interpretation of Antigone.  相似文献   
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224.
Abstract

Despite current attention to continuing crypto-Catholics in England during the sixteenth and seventeenth centuries, less attention has been paid to the extent to which Catholic culture may have affected the Protestant mainstream. This study demonstrates the general neglect of this subject, and examines the role played, then and now, by the attack of Robert Persons SJ on Edmund Bunny, a Church of England minister, for publishing a Protestant adaptation of Persons’s work. This study argues that Bunny had a more serious intent than the ‘piracy’ he is widely credited with, and that his editorial practices resembled those employed by Roman Catholics, including Persons himself. While more serious cases of textual piracy have been largely overlooked, conventional condemnation of Bunny’s edition has done little more than contribute to a general misunderstanding of (and a paucity of interest in) the reception of Catholic literature in whatever format by Protestants.  相似文献   
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226.
我国环境审计研究回顾与展望   总被引:1,自引:0,他引:1  
李明辉  刘笑霞 《学海》2012,(1):55-62
上世纪90年代以来,随着环境问题的日益突出以及环保观念的日益增强,我国涌现出大量环境审计研究成果,其主题既涉及环境审计的概念、目标、对象、理论框架等基本理论,也涉及环境审计技术方法等应用理论。然而,现有研究存在过于偏重基本理论而忽视应用理论、过于偏重规范分析而忽视实证研究、过于偏重合规性政府环境审计而忽视环境绩效审计以及企业环境审计等不足。未来应当在借鉴国外有益经验的基础上,联系我国实际,综合运用多种方法,进一步对环境审计的理论框架、主体等问题展开系统研究,尤其应在进一步研究政府环境审计相关理论和应用问题的同时加大企业环境审计的研究力度。  相似文献   
227.
John Polkinghorne 《Zygon》2006,41(4):975-984
The characters of space, time, and causality are issues that are constrained by physics but that require also acts of metaphysical decision. Relativity theory is consistent both with the idea of an a temporal block universe and with a temporal universe of true becoming. Science's account of causal properties is patchy and does not imply the closure of the universe to other forms of causal influence. Intrinsic unpredictabilities offer opportunities for metaphysical conjecture concerning the form that such additional causal principles might take. Different theological understandings of how God relates to time afford legitimate criteria for differing metaphysical decisions about the nature of temporality.  相似文献   
228.
幽门螺杆菌(Helicobacterpylori,Hp)的发现被视为现代消化疾病研究领域的一个里程碑,其发现者澳大利亚科学家马歇尔(Barry J.Marshall)和沃伦(J.Robin Warren)被授予2005年度诺贝尔医学奖.通过对幽门螺杆菌研究历程的反思,我们可以得到以下启示:对疾病的认识是一个曲折的探索过程;实践与理论的互动促进科学发展;科学发现是偶然性和必然性的统一;科学研究需要耐得住寂寞,持之以恒;科学需要创新,循规蹈矩不可能创造任何奇迹;科学是一种社会活动,需要良好的合作和互助.  相似文献   
229.
对于中国古典道家"自我"的一种新的解读   总被引:2,自引:0,他引:2  
中国古典道家中并没有“自我”这一概念,但却拥有丰富的关于“自我”的思想。该文在对照西方传统自我观念的基础上,理解中国古典道家的“自我”。指出道家的自我是一种无知的自我、无为的自我、无欲的自我;是一种顺应的自我;是一种幽默化的自我。希望这种解读在某种意义上能够丰富与发展“自我”的概念,并为心理学对于当代中国人“自我”的研究提供些许借鉴。  相似文献   
230.
Decrease in human systolic blood pressure of 4.35 mm Hg (range: 0 to 12 mm Hg) were classically conditioned in normal and hypertensive subjects using a delayed conditioning paradigm in which a 30-sec auditory stimulus (the conditioned stimulus) was followed immediately by tilting the subject 15° head-down to elicit small decreases in blood pressure. Conditioning occurred within five trials. A control group demonstrated that sensitization of the reflex by repeated tilting could not account for the blood-pressure decreases associated with the conditioned stimulus in experimental subjects.  相似文献   
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