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51.
本文结合裘法祖的相关论述,对裘法祖的误诊误治思想进行梳理勾连。认为裘法祖这一重要医学思想内涵是要勇于总结医学当中的误诊误治、老专家要“真心帮助青年人”,要学习国外经验,但也不能枉自菲薄,这一思想在当代医学医德教育当中有重要的启示意义。 相似文献
52.
Contemporary debate about the relationship between civil and religious law, highlighted by the Archbishop of Canterbury's 2008 lecture on ‘Civil and Religious Law in England’, prompts a reassessment of the place of ius divinum in the understanding of the nature of law. This article questions the assumption of modernity that there is no place for divine law, and briefly surveys the different role played by divine law in Judaism, Islam and Christianity. It examines the contrasting Christian perspectives of Aquinas and Duns Scotus, which leads to a critique of the relationship between personal welfare and the common good. Since, in the context of post-modernism, questions related to divine law are once again being addressed, the article criticises aspects of a fundamentalist approach to it in both Islam and Christianity. It argues that, from a Christian perspective, the personal truth of Jesus Christ embodies the place where the divine freedom comes into relation with human freedom. It concludes that in reflecting on a common praxis for humanity, it is this embodied relationship which provides the basic perspective for practitioners of canon law to contribute in a significant way to the debate now gathering momentum. 相似文献
53.
The influences of different action-outcome scenarios on children's evaluative judgments and inferences of outcome intentionality were assessed. One hundred forty-five kindergartners, 2nd graders, and 4th graders heard 4 stories about child actors who engaged in 1 action or 3 equifinal actions and caused a positive or negative outcome. The stories made no mention of the actors' anticipated outcome so that we could assess the children's inferences of whether the actors wanted and had tried to cause the outcome. Children also rated their liking for the actors and the actors' morality. Children's moral and liking judgments were not significantly differentiated by action condition. However, actors who caused positive outcomes received favorable liking and moral judgments, and actors who caused negative outcomes received neutral liking and moral judgments. Children's intentionality inferences varied by the actors' actions and were moderated by outcome valence. The authors discuss children's apparent use of the valence rule when inferring intentionality and their reluctance to judge harshly actors who cause negative outcomes when not privy to the actors' intentions. 相似文献
54.
《The journal of positive psychology》2013,8(6):471-480
In a large corpus of American books, we tracked how frequently words related to moral excellence and virtue appeared over the twentieth century. Considering the well-established cultural trend in the USA toward greater individualism and its implications for the moral domain, we predicted that terms related to morality and virtue would appear with diminishing frequency in American books. Two studies supported our predictions: Study 1 showed a decline in the use of general moral terms such as virtue, decency and conscience, throughout the twentieth century. In Study 2, we examined the appearance frequency of 50 virtue words (e.g. honesty, patience, compassion) and found a significant decline for 74% of them. Overall, our findings suggest that during the twentieth century, moral ideals and virtues have largely waned from the public conversation. 相似文献
55.
Jon Garthoff 《Ethical Theory and Moral Practice》2004,7(1):15-29
In this essay I articulate and defend a thesis about the nature of morality called “the embodiment thesis”. The embodiment
thesis states that moral values underdetermine the obligations and entitlements of individual persons, and that actual social
institutions must embody morality by specifying these moral relations. I begin by presenting two thought experiments that
elucidate and motivate the embodiment thesis. I then proceed by distinguishing the embodiment thesis from a Rawlsian doctrine
about the nature of justice, from the doctrine of moral relativism, and from solutions to the coordination problem of rational
choice theory. 相似文献
56.
孙思邈中医美学思想初探 总被引:6,自引:1,他引:6
陈明华 《医学与哲学(人文社会医学版)》2005,26(3):69-70
孙思邈的<千金方>中蕴涵着深刻而丰富的中医美学思想,他继承和发展了和谐统一的整体观,十分重视医务人员的美德修养,并将中医美容的理论与实践提高到一个新的水平,注重环境美对人体美的影响.他的许多观点至今仍具有重要的现实意义. 相似文献
57.
试论"生理-心理-伦理-社会"相结合的大学生心理健康教育模式 总被引:3,自引:0,他引:3
胡凯 《医学与哲学(人文社会医学版)》2005,26(5):57-58
提出了"生理-心理-伦理-社会"相结合的大学生心理健康教育模式,指出这种模式是建立在健康新概念的指导下,全面考虑了影响心理健康的各种因素,以当代大学生心理健康的现状与原因为基础和依据的具有中国特色的大学生心理健康教育模式. 相似文献
58.
小康社会与城市伦理精神 总被引:1,自引:0,他引:1
全面建设小康社会需要一种伦理精神来支撑。本文将塑造城市精神与全面建设小康社会联系起来,认为作为时代进步表征的城市伦理精神是城市精神的核心与灵魂,是全面建设小康社会的精神动力和基本价值目标。目前,我们全面建设小康社会特别需要高扬八大城市伦理精神;从当代社会变化的实际出发,着力培育与时代进步契合的城市伦理精神的具体途径。 相似文献
59.
自律性组织在乡村公民道德建设中的地位和作用调研——以湖南益阳为例 总被引:2,自引:0,他引:2
乡村自律性组织是农村社会转型过程中推进农民道德建设的一种与时俱进的组织依托,具有自主性、功能的单一性、务实性等特征,其类型和形式多种多样。它反映了农民道德建设的一种自觉,充分发挥了道德的自律作用,强化了农村道德的评价机制和赏罚机制,提高了道德教育效果。 相似文献
60.
Witek R 《Science and engineering ethics》2005,11(1):105-111
The systems of patent rights in force in Europe today, both at the level of national law and on the regional level, contain
general clauses prohibiting the patenting of inventions whose publication and exploitation would be contrary to “ordre public”
or morality. Recent years have brought frequent discussion about limiting the possibility of patent protection for biotechnological
inventions for ethical reasons. This is undoubtedly a result of the dynamic development in this field in the last several
years. Human genome sequencing, the first successful cloning of mammals, and the progress in human stem cell research present
humanity with many new questions of an ethical nature. Directive 98/44 of the European Parliament and of the Council of July
6, 1998, on the Legal Protection of Biotechnological Inventions created a new basis for patent protection in this field of
technology. Based on the European experience to now, however, it must be said that patent law is not the right place to legislate
the consequences of the morality of an invention.
An earlier version of this paper was presented at an international conference, “The Ethics of Intellectual Property Rights
and Patents,” held in Warsaw, Poland on 23–24 April, 2004. 相似文献