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951.
Low public acceptance of evolution among Americans in general, and conservative Protestants specifically, has recently received increased attention among scholars of both religion and the public understanding of science. At the same time, members of another major religious tradition, the Church of Jesus Christ of Latter-day Saints (LDS), reject evolution at rates similar to evangelical Christians, yet there remains a dearth of studies examining the lack of acceptance of evolution among Mormons. Using a nationally representative survey of Americans that contains an adequate number of LDS respondents for advanced statistical analyses, this study examines patterns of evolution acceptance or rejection among Mormons. Findings reveal a moderating relationship between political identity and education, such that educational attainment has a positive relationship with evolution acceptance among political moderates and liberals, but a negative association among political conservatives. These findings highlight the central role played by the politicization of evolution in low rates of evolution acceptance among American Mormons and emphasize the need to—where possible—examine relations between ‘science and religion’ within and across specific religious traditions. 相似文献
952.
Jason Bartashius 《文化与宗教》2018,19(1):127-138
A number of Kim Ki-duk’s films, particularly Bad Guy (2001), are infamous for the violence towards women characters. While feminist critics deplore Kim as a misogynist, alternative readings – some based on interviews with the director – suggest violence is the only way his silent characters, existing on the margins of society, can communicate. In this way, his body of work is not read as an endorsement of misogyny, but rather as a social critique of patriarchy. One film, however, that is considered unique and eludes these discussions is Spring, Sumer, Fall, Winter…and Spring (2003), a contemplative Buddhist story. I argue, in fact, the film is in dialogue with patriarchal Buddhist portrayals of women as temptresses and samsaric mothers. Further, since it appears the monks in the narrative are incapable of enlightenment, we should question if this is a result of their treatment of women. 相似文献
953.
Line Nyhagen 《文化与宗教》2018,19(3):253-272
Religion, and in particular Christianity, is losing ground in the UK as fewer people identify as Christian and more people report having no religion. Although religion remains influential in politics, education and welfare, the role and legitimacy of religion in the public sphere is highly contested. This context of religious and cultural change provides the background for a case study of white, middle class, Christian men in the East Midlands and how they understand and experience citizenship in everyday life. The article examines how religious faith and citizenship are linked, and whether religion provides resources or barriers to citizenship. The article argues that the interviewed men draw on both status and practice based understandings of citizenship, and on both instrumental and expressive forms of masculinity, depending on context. Notably, some of the men invoke a defensive discourse in reference to alleged threats posed to Christianity by secular forces and by Islam. The findings have larger implications for the politics of belonging in the UK and Western Europe. 相似文献
954.
Trevor M. Bibler Myrick C. Shinall Jr. Devan Stahl 《The American journal of bioethics : AJOB》2018,18(5):40-51
Significant challenges arise for clinical care teams when a patient or surrogate decision-maker hopes a miracle will occur. This article answers the question, “How should clinical bioethicists respond when a medical decision-maker uses the hope for a miracle to orient her medical decisions?” We argue the ethicist must first understand the complexity of the miracle-invocation. To this end, we provide a taxonomy of miracle-invocations that assist the ethicist in analyzing the invocator's conceptions of God, community, and self. After the ethicist appreciates how these concepts influence the invocator's worldview, she can begin responding to this hope with specific practices. We discuss these practices in detail and offer concrete recommendations for a justified response to the hope for a miracle. 相似文献
955.
Jacqueline S. Mattis 《Political psychology》2001,22(2):263-278
Religion is a central force in the lives of the overwhelming majority of African Americans. However, psychology has been conspicuously silent about the role of religion in African American political life. This work endeavors to challenge the longstanding argument that religiosity promotes an escapist, apolitical stance among African Americans. Particular attention is paid to the ways in which our understanding of the link between religion and African American political behavior is complicated by expanded definitions of what is political and by increased attention to various forms of religious participation. Future directions for research are discussed. 相似文献
956.
Frank E. Budenholzer 《Zygon》2001,36(4):753-764
The author draws upon his experience in teaching courses in religion and science in Taiwan, as well as more traditional sources in the history of Chinese religions and the history of science in China, to discuss the relationship of religion and science in contemporary Taiwan. Various aspects of Chinese and Taiwanese understandings of both science and religion are discussed. It is suggested that the nexus for the science-religion dialogue does not lie in a doctrine of creation, which is noticeably absent in Buddhism and most Chinese religions, but rather in the human person who seeks personal health and wholeness, right relations with fellow human beings, and harmony with the cosmos. The author notes that many of these ideas are not unique to China and Taiwan and that in considering other cultures, our understanding of our own culture is enriched. 相似文献
957.
Bryan RennieAuthor vitae 《Religion》2009,39(4):340-347
Clifford Geertz's widely-used paper ‘Religion as a Cultural System’, makes the claim that ‘the importance of religion lies in its capacity to serve … as a source of general, yet distinctive conceptions of the world, the self and the relations between them …—its model of aspect—and of rooted, no less distinctive “mental” dispositions—its model for aspect’. However, apart from a highly critical article by Nancy Frankenberry and Hans Penner (1999) little attempt has been made to investigate this understanding of religion as model. This paper briefly considers the validity of Frankenberry and Penner's criticism and investigates possible applications of the elaborate analysis of models and metaphors in the philosophy of science since the time of Mary Hesse to the analysis of religious phenomena. 相似文献
958.
Kristopher J. Gauthier Andrew N. Christopher Mark I. Walter Ronney Mourad Pam Marek 《Journal of Happiness Studies》2006,7(2):139-154
Previous research has found a consistent, negative relationship between holding religious doubts and mental well-being, and
a small positive relationship between religiosity and mental well-being. To assess the interrelationship between religious
doubt, religiosity, and need for cognition on life satisfaction, a survey was administered to an almost exclusively Christian
sample of 192 Americans drawn from undergraduates and alumni of a small mid-western college, undergraduates from a small south-eastern
college, and several churches from the metro-Detroit area. Zero-order correlations revealed relationships between religiosity
and life satisfaction, as well as religious doubt and life satisfaction. Hierarchical multiple regression analyses revealed
that the three-way interaction of religiosity, religious doubt, and the need for cognition was predictive of life satisfaction.
Significant two-way interactions also emerged for both gender and religiosity, and gender and religious doubt as predictors
of life satisfaction. Based upon these findings, counseling applications are discussed, and the importance of probing for
interactions in research on religious influences on well-being is espoused.
Portions of this research were presented at the 2004 Annual Convention of the American Psychological Association, Honolulu,
HI. 相似文献
959.
Anselm K. Min 《International Journal for Philosophy of Religion》2006,60(1-3):99-116
In this essay I present the postmodern phenomenological approach of Levinas, Derrida, and Marion to the problem of naming
the unnameable God. For Levinas, God is never experienced directly but only as a third person whose infinity is testified
to in the infinity of responsibility to the hungry. For Derrida, God remains the unnameable “wholly other” accessible only
as the indeterminate term of pure reference in prayer. For Marion, God remains the object of “de-nomination” through praise.
In all three, the problem of naming the unnameable God is necessarily linked to how we relate to fellow human beings, to the
hungry in Levinas, justice in Derrida, and charity in Marion. I also reflect on the merits and adequacy of phenomenology as
such for speaking of divine transcendence. 相似文献
960.
《Journal of Religion, Spirituality & Aging》2013,25(3-4):55-72
SUMMARY To grow old is but one chapter in a lifelong journey of spiritual formation. Spirituality can be defined most easily by what it is not. Aging is a process of discovery and pondering, reminiscing, and acting, integrating and meaning making, even surrendering to Life as it is, not as we will it to be. Spiritual insights are gained from James Fowler, Viktor Frankl, Thomas Merton, Paul Tournier, Adrian Van Kamm, and Rachel Remen. 相似文献