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121.
Jörg Rüpke 《Religion》2013,43(4):645-648
This review article addresses the historical argument of Norenzayan's Big Gods. It questions the claim that there is enough historical evidence to support the thesis that gods, who are observing human behaviour from high, enable societies to grow beyond the stage of face-to-face groups. 相似文献
122.
Arthur McCalla 《Religion》2013,43(1):29-40
Evolutionism influenced the study of religion long before Darwin. Histories of religions feature prominently in the metaphysical philosophies of history of the Romantic period; these philosophies of history, in turn, draw on an essence-and-development concept of evolution constructed within eighteenth-century biological preformationism and theosophy.1Preformationist and theosophical evolutionisms posit physiological and spiritual development of humanity. Ballanche and Schelling show how Romantic philosophers of history applied essence-and-development evolutionisms to history, to humanity and to God. For both Ballanche and Schelling, history is the unfolding in time of the essence of humanity; for both, the history of religions provides empirical corroboration for the metaphysical order underlying history. Eighteenth- and early nineteenth-century essence-and-development evolutionism historicized, and thereby reconceptualised, Christian providentialism, soteriology and theodicy. Historians of the study of religions have insufficiently appreciated this fact, both historiographically and methodologically. 相似文献
123.
Edward J.D Conze 《Religion》2013,43(2):160-167
The present review examines five books, one by a non-Baha'i, three by a Baha'i academic, and one by a Baha'i non-academic. The non-Baha'i volume, which is very short, is by a Danish sociologist of religion, Margit Warburg. It forms a solid explanatory text informed by a lengthy experience of the Baha'is both in Denmark and abroad. This review discusses, inter alia, three volumes by a Baha'i sociologist, Peter Smith. While the three titles are very different books, taken together they form an intelligent presentation of the religion from the perspective of a thoughtful insider. Finally, the article looks at a completely different sort of book, an intelligent portrayal of Baha'ism from its spiritual and moral perspectives by Moojan Momen. This last brings readers closest to typical fare for believers and new converts. 相似文献
124.
Zenko Takayama 《Religion》2013,43(4):594-615
ABSTRACTThe Upani?adic philosophers believed that acquiring certain knowledge would lead them toward a state of immortality. Merely by obtaining that knowledge, they thought people could surmount the various causes of death of the natural body. How and why did they develop and maintain this belief? To understand this, this article analyzes the difference between our views as modern humans and those of early Upani?adic philosophers, regarding the concepts of knowledge and death. They seem to have believed that knowing a concept meant actualizing that concept in the real world. Therefore, possessing the concept or knowledge of death guaranteed the actualized occurrence of death. This article argues that early Upani?adic philosophers must have thought that replacing the knowledge of death with the true knowledge of immortality would really make people immortal. In other words, to know that one is immortal truly makes one immortal. I also propose a new method of analyzing ancient thoughts. 相似文献
125.
《Women & Therapy》2013,36(3-4):283-290
No abstract available for this article. 相似文献
126.
Mikko Ketola 《International Journal for the Study of the Christian Church》2013,13(3):225-239
This article analyses and describes the recent history of the Baltic churches, their theological reorientation and the challenges they have encountered in the post-Communist Baltic society. The focus is on the Estonian, Latvian and Lithuanian Lutheran churches whereas the Catholic and Orthodox churches receive less attention. It is first demonstrated that much has changed since the Second World War regarding the churches' membership numbers and their societal position. The article then pays attention to two phenomena that have caused much discussion not only within the churches but also among foreign observers: the fear that the Lutheran Church will surrender to the Catholic Church, and the quite opposite anxiety that the Lutheran Church–Missouri Synod will grow too influential within Baltic Lutheranism. Finally, the author examines the way the Baltic churches have been involved in politics during the last two decades. 相似文献
127.
128.
Sven-Erik Brodd 《International Journal for the Study of the Christian Church》2013,13(2-3):81-102
ABSTRACTIn Chinese legislation on the Church as well as in the theological debate in China and, the concepts of religion and Christianity predominate, depending, from a historical perspective, on the influence of nineteenth-century philosophical and theological ideas from the West, conveyed by socialist political theory, by the weak ecclesiology in missionary societies operatingin China before 1949, and influential theologians setting the scene. The idea of Sinicisation contributed to the perpetuation of the nineteenth-century ideas of religion and Christianity in China. Today, however, there are signs of change. The churches in the accelerating multi-modernity in China wishto clarify what is unique for the Christian Church. Sometimes, however, what is characteristic of the Church in China is also characteristic of the Church in many other places in the world. 相似文献
129.
ABSTRACTTwo main scientific approaches have renewed in the last decade the scientific study of religion: the cognitive and the adaptationist. The former is focused on proximate causes, the latter is looking for ultimate causes of religious beliefs and behaviours. Both approaches are useful and promising. However, in both cases, various important aspects and contexts associated with the origin, acquisition, and transmission of religious beliefs have been neglected. The present paper offers an approach that conjoins both models after reviewing several critical issues, to highlight a distinction between cognitive conditions and structures, on one side; and developments or applications, on the other. As a result greater attention needs to be paid to religious functions and their cultural framework to better understand religion and to explain some current processes, like massive secularization in several areas. 相似文献
130.
Simin Jodeyr 《Psychodynamic Practice》2013,19(2):205-214
Abstract There is little research and literature available in the United Kingdom which addresses the issues for black and ethnic minority families who have dealings with the family court system. Therefore, this article is based largely on the personal views and experiences of the author. In it I shall be commenting on the functioning of the court in terms of private law concerning children. 相似文献