Religion and civic engagement: the case of Iglesia ni Cristo in the Philippines

The Iglesia ni Cristo (INC) is one of the fastest-growing indigenous Christian churches in the world. They have an estimated membership of 2.25 million adherents in more than 100 countries. In recent years its civic engagements have expanded through bigger relief operations and charity dedicated to the poor and those affected by calamities. These initiatives are typically articulated in terms of unity, duty and obedience to God. This article gives attention to this expansion by spelling it out and explaining it in view of its newfound role in civil society. This is an important intervention in the literature. Studies on INC have mainly focused on its successes in the political and religious spheres. INC now repackages itself as a civic organisation, which cares about public welfare. My argument is that this is how it manifests its new triumphalism in the Philippines, but with implications on its expanding presence in civil society.     

Why the Sky Didn't Fall: Mobilizing Anger in Reaction to Voter ID Laws

Since 2002, 26 U.S. states have passed laws that enhance restrictions on voters who intend to register and vote. Most have been sponsored by Republican legislators and passed by states with large Republican majorities. Proponents of such identification requirements argue that they are necessary to ensure the integrity of the electoral system by reducing voter fraud. Many Democrats have cried foul, arguing these laws are motivated by crass partisanship at best, and racial bias at worst, because they disproportionately disenfranchise minorities. Surprisingly, empirical evidence for significant demobilization, either in the aggregate or among Democrats specifically, has thus far failed to materialize. We suspect strong emotional reactions to the public debate about these laws may mobilize Democrats, counterbalancing the disenfranchising effect. We find support for this conjecture in a nationally representative survey and an experiment where news frames about voter identification (ID) laws are carefully manipulated.     

民航飞行员非技术技能结构分析*

采用半开放式问卷、文献理论分析等方法编制民航飞行员非技术技能问卷,通过探索性因素分析和验证性因素分析得出民航飞行员的非技术技能由应激管理、情景意识、团队合作、情绪管理、判断与决策、换位思考、资源管理、自我意识、领导能力、信息沟通等10个要素构成,这些要素分别属于自我管理技能、认知技能、人际关系技能和组织管理技能4个维度。问卷具有较好的信度和效度。     

在当今中国为合理个人主义正名并无可能——与黄显中同志《个人主义与市民社会》一文商榷

合理个人主义既不合理,也不现实,它存在着逻辑矛盾。合理个人主义不是商品经济的反映,而是资本主义私有制商品经济的必然。传统意义的市民社会在本质上是资本主义性质的世俗社会,它是政治社会的经济基础。我国当今不存在合理个人主义的经济基础。     

‘The witness who saw, /he left little doubt’: a comparative consideration of expert testimony in mental disability law cases in common and civil law systems

The question of how courts assess expert evidence—especially when mental disability is an issue—raises the corollary question of whether courts adequately evaluate the content of the expert testimony or whether judicial decision making may be influenced by teleology (‘cherry picking’ evidence), pretextuality (accepting experts who distort evidence to achieve socially desirable aims), and/or sanism (allowing prejudicial and stereotyped evidence). Such threats occur despite professional standards in forensic psychology and other mental health disciplines that require ethical expert testimony. The result is expert testimony that, in many instances, is at best incompetent and at worst biased. The paper details threats to competent expert testimony in a comparative law context—in both the common law (involuntary civil commitment laws and risk assessment criminal laws) and, more briefly, civil law. We conclude that teleology, pretextuality, and sanism have an impact upon judicial decision making in both the common law and civil law. Finally, we speculate as to whether the new United Nations Convention on the Rights of Persons with Disabilities is likely to have any impact on practices in this area. Copyright © 2009 John Wiley & Sons, Ltd.     

Holocaust Abuse

This essay reconsiders the category of “Holocaust denial” as the marked indicator of ethical transgression in Holocaust historiography within American civil religion. It maintains that the present category excludes and thereby enables other violations of responsible Holocaust historiography. To demonstrate the nature and gravity of such violations, the essay engages the widespread claim that Hajj Muhammad Amin al‐Husayni, the former mufti of Jerusalem, was an instigator, promoter, or “driving spirit” of the Nazi genocide against Jews, and the associated suggestions of wider Arab and Muslim complicity. The essay uncovers the history of the Husayni narrative in question, the dramatic circumstances in which it emerged, its role in the 1961 trial of Adolf Eichmann, and its rediscovery and misuse within American popular and political circles over the past two decades. Such misuse, it concludes, corrodes Holocaust recognition within American civil religion and demonstrates the need for a revision of the socially accepted ethical boundary for responsible Holocaust historiography.     

Technology and civil disobedience: Why engineers have a special duty to obey the law

Summary Engineers have a greater responsibility than many other professionals not to commit civil disobedience in performing their jobs as engineers. It does not follow that engineers have no responsibility for their company’s actions. Morally, engineer may be required to speak out within the company or even publicly against her company. An engineer may be required to work on a project or quit her job. None of these acts, generally, are against the law. An engineer may be morally required to commit civil disobedience as a private citizen. But, given the institutional character of engineering and the division of labor in the modern world, very rarely will conscience require an engineer to violate the law in the performance of her job as an engineer.     

Wisdom as a Meditation on Life: Spinoza on Bacon and Civil History

In letter 37 to Johannes Bouwmeester, Spinoza identifies a historiola mentis à la Bacon as an important tool for distinguishing more easily between adequate and inadequate ideas. This paper contends that Spinoza's advice is to take into account Baconian-style ‘Civil History’ as providing instructive material for contemplating the variety, complexity, and persistency of human passionate behaviour. Specifically, it argues that Baconian civil history forms an integral part of Spinoza's reflections on provisional morality. Although for Spinoza, philosophical beatitude ultimately demands understanding affects through their first causes – the intuitive perception of things sub specie aeternitatis – in the realm of everyday Spinoza allows for a different, more pragmatic approach to morality. This paper argues at this stage that a philosophical understanding of the mind and its affections is not needed. Spinoza, following Bacon, holds that conduct of practical affairs is particularly improved when those so engaged acquire historical knowledge of the human condition and apply it. Specifically, both authors place special emphasis on a history of men's characters, actions, and vices as providing the material basis for concrete, directly applicable moral and civil precepts.     

The Post-National Constellation: Habermas and ``the Second Modernity'

For some years now, Jürgen Habermas, possibly the most influential European philosopher of today, has been producing a growing number of publications on world politics. In the historical context of the collapse of bipolarity and the advent of the triad, along with the punitive wars in the Gulf and Yugoslavia, he is very far from being alone: Jacques Derrida and Noberto Bobbio,Michael Walzer and John Rawls, to name only the most forceful, have also been thinking out loud about the new political configurations beyond the nation-state. The characteristic feature of Habermas’s thought is to perceive a radically new historical configuration, which he calls a‘post-national constellation’ and which would justify the development of a new political project, as a transition to a new cosmopolitan law. In what follows, I examine the precise modalities that are supposed to transform his philosophical design into political and legal arrangements, attempting to dissect the Habermasian vision of a post-Cold War politics better adapted to the challenges of the new century, and to throw light on the ideology behind it, as a prolegomenon to the larger project Habermas invites us to undertake. This revised version was published online in August 2006 with corrections to the Cover Date.