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71.
李玲  金盛华 《心理科学》2016,39(1):191-199
本文对Schwartz价值观理论的诞生、定型、重构过程进行了全过程的追踪式探究,梳理了该理论的完整发展脉络,详细介绍了被广泛引用的Schwartz价值观测量工具的开发与发展过程、使用方法及数据处理的核心环节,第一次完整呈现了Schwartz重构之后的价值观理论,对国内原有介绍Schwartz价值观理论中重要概念的不准确翻译做了必要修正。此外,本文还发掘了Schwartz建构价值观理论的方法,并说明了该如何恰当运用该理论。  相似文献   
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When do children acquire an understanding of knowledge and ignorance? We analyzed the early development of children’s spontaneous references to knowing and not knowing and conclude that 2-year-olds talk explicitly and cogently about their own knowledge as well as that of an interlocutor. Two-year-olds also admit their own ignorance. Moreover, consistent with their realization that an informant may know what they do not, 2-year-olds ask many information-seeking questions. Finally, we discuss children’s receptivity and skepticism, especially toward the counterintuitive claims of an adult. We conclude that children’s conception of knowledge and ignorance begins early but undergoes protracted refinement.  相似文献   
73.
A clear and consistent finding of educational research has been the importance of active student responding. During lectures and discussions, active responding most often takes the form of student responses to teacher questions. This whole group responding to questions, however, does not permit every student to respond and does not assure that all students are actively engaged. Previous research has shown that Numbered Heads Together is an efficient and effective instructional technique to increase student responding and to improve achievement. Using an A-B-BC-B-BC design, we examined the effects of two versions of Numbered Heads Together on 6th graders daily quiz scores and pretest-posttest performance in chemistry. Findings indicated that the addition of a behavioral incentive package noticeably improved student performance during Numbered Heads Together instruction. Implications are discussed for teachers and educational researchers.  相似文献   
74.
We taught 2 4‐year‐old children with autism to ask questions of an adult who held a closed box with a toy inside. The treatment package (modeling, prompting, and reinforcement) was evaluated with a multiple baseline design across the three question forms during training, generalization, and follow‐up evaluations. The first question form (“What's that?”) produced the name of the hidden item. The second form (“Can I see it?”) produced sight of it, and the third form (“Can I have it?”) produced the item itself. Both children learned to ask questions about hidden objects.  相似文献   
75.
This article describes refinements of the Narrative Solutions approach to individual and family therapy we first presented in Family Process 22 years ago. The centerpiece of this integrative (narrative‐strategic) model is “preferred view of self,” or the constellation of qualities people would like to see in themselves and have others see in them. We assume that problems generally involve one or more people mismanaging discrepancies or “gaps” between preferred views of self and either their actual behavior or how they see others seeing them and their behavior. Because clients are motivated to resolve such discrepancies, we use specifiable conversational strategies to help people (a) be clear about their preferred view of self, (b) notice gaps or discrepancies, and (c) summon resources to manage these gaps more effectively. Positive clinical effects of these strategic conversations can be rapid and dramatic. Case examples highlight applications to child and family problems, and we discuss some challenges and future directions for the Narrative Solutions approach.  相似文献   
76.
Interfaith dialogue is increasingly being recognised by governments across Europe as crucial to developing cohesive communities. This article critically analyses approaches for developing strategies to promote interfaith dialogue between individuals and/or organisations within civil society. It does this by drawing on a series of theoretical questions concerning those who are involved (and missing), what the dialogue is for, and how the dynamics of participation and representation are handled. In the process, the article considers the conditions, spaces, processes, relationships and understandings of identity that can enable successful interfaith dialogue, and how these might be developed in ways which address the issues raised. The original theoretical analysis presented in this article is supported by examples from the author’s cumulative research with policymakers and practitioners across Europe since 2004.  相似文献   
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Koriat's Self-Consistency Model of subjective confidence proposes that the consistency and accessibility with which a response is retrieved are cues to confidence in the accuracy of that response. The Self-Consistency Model, however, has only been assessed using two-alternative forced-choice questions. Consideration of open-ended questions suggested that response cardinality—the number of unique response options that might come to mind—should directly reduce response consistency, and thus indirectly reduce confidence. Australian undergraduate students (N?=?389) completed a 20-item open-ended general-knowledge test with confidence ratings attached to each answer. Replicating previous Self-Consistency Model findings, but in an open-ended format for the first time, consistency and accessibility were independent positive predictors of confidence, though the prediction of accessibility did not reach statistical significance. Extending the model, the number of unique responses given by participants, a measure of response cardinality, was found to be a strong negative predictor of consistency and indirect negative predictor of confidence. Implications of the results therefore include the use of simple strategies such as prompting or providing varying numbers of response options as potentially effective for manipulating cardinality and thus confidence.  相似文献   
79.
发展情境论——一种新的发展系统理论   总被引:1,自引:0,他引:1  
发展情境论(Developmental Contextualism)是发展系统理论体系中的一种具有代表性的理论。该理论认为人的发展是通过发展中的个体与其所处情境间的持续交互作用实现的,个体的发展变化过程在本质上是或然渐成性的。该理论不仅更系统地概括了影响人发展的时间和空间因素,而且在交互作用观点的基础上提出了循环影响的研究取向。同时,发展情境论认为人的可塑性特点为干预个体的发展提供了可能,并进一步提出了干预的思路,即通过建立和调整个体与所处情境的拟合优度模型来实现个体和所处情境的积极发展。  相似文献   
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